 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_75"#TEXT 75#/span##/h4#
#div class="verse"#
#dl##dd#nirantara iṅhāke vedānta śunāiba#/dd#
#dd#vairāgya-advaita-mārge praveśa karāiba#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
nirantara—continuously; iṅhāke—to Him; vedānta—Vedānta philosophy; śunāiba—I shall recite; vairāgya—of renunciation; advaita—of monism; mārge—on the path; praveśa—entrance; karāiba—I shall cause Him to make.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"I shall continuously recite Vedānta philosophy before Caitanya Mahāprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism."
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
According to Sārvabhauma Bhaṭṭācārya, among sannyāsīs the cultivation of Vedānta philosophy helps in becoming detached from sense gratification. Thus a sannyāsī can protect the prestige of wearing a loincloth (kaupīna). One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyāsī. For that purpose one must cultivate knowledge and renunciation regularly. When one is attached to material sense gratification, he cannot protect his sannyāsa order. Sārvabhauma Bhaṭṭācārya suggested that by the study of vairāgya (renunciation) Śrī Caitanya Mahāprabhu might be saved from the clutches of full-fledged youthful desires.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_75"#TEXT 75#/span##/h4#
#div class="verse"#
#dl##dd#nirantara iṅhāke vedānta śunāiba#/dd#
#dd#vairāgya-advaita-mārge praveśa karāiba#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirantara&tab=syno_o&ds=1"#nirantara#/i# — continually; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iṅhāke&tab=syno_o&ds=1"#iṅhāke#/i# — to Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vedānta&tab=syno_o&ds=1"#vedānta#/i# — Vedānta philosophy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śunāiba&tab=syno_o&ds=1"#śunāiba#/i# — I shall recite; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vairāgya&tab=syno_o&ds=1"#vairāgya#/i# — of renunciation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=advaita&tab=syno_o&ds=1"#advaita#/i# — of monism; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mārge&tab=syno_o&ds=1"#mārge#/i# — on the path; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=praveśa&tab=syno_o&ds=1"#praveśa#/i# — entrance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karāiba&tab=syno_o&ds=1"#karāiba#/i# — I shall cause Him to make.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“I shall continually recite Vedānta philosophy before Caitanya Mahāprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism.”
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
According to Sārvabhauma Bhaṭṭācārya, among #i#sannyāsīs#/i# the cultivation of Vedānta philosophy helps in becoming detached from sense gratification. Thus a #i#sannyāsī#/i# can protect the prestige of wearing a loincloth (#i#kaupīna#/i#). One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect #i#sannyāsī#/i#. For that purpose one must cultivate knowledge and renunciation regularly. When one is attached to material sense gratification, he cannot protect his #i#sannyāsa#/i# order. Sārvabhauma Bhaṭṭācārya suggested that by the study of #i#vairāgya#/i# (renunciation) Śrī Caitanya Mahāprabhu might be saved from the clutches of full-fledged youthful desires.
#/div#
#/div# |
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