 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_274"#TEXT 274#/span##/h4#
#div class="verse"#
#dl##dd#yadyapi tomāra artha ei śabde kaya#/dd#
#dd#tathāpi 'āśliṣya-doṣe' kahana nā yāya#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
yadyapi—although; tomāra—Your; artha—meaning; ei—this; śabde—by the word; kaya—is said; tathāpi—still; āśliṣya-doṣe—by the fault of ambiguity; kahana—to say; nā—not; yāya—possible.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Although Your explanation is correct, it should not be used because there is ambiguity in the word 'mukti-pada.'
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_274"#TEXT 274#/span##/h4#
#div class="verse"#
#dl##dd#yadyapi tomāra artha ei śabde kaya#/dd#
#dd#tathāpi ‘āśliṣya-doṣe’ kahana nā yāya#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadyapi&tab=syno_o&ds=1"#yadyapi#/i# — although; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1"#tomāra#/i# — Your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1"#artha#/i# — meaning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1"#ei#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śabde&tab=syno_o&ds=1"#śabde#/i# — by the word; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaya&tab=syno_o&ds=1"#kaya#/i# — is said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathāpi&tab=syno_o&ds=1"#tathāpi#/i# — still; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśliṣya&tab=syno_o&ds=1"#āśliṣya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=doṣe&tab=syno_o&ds=1"#doṣe#/i# — by the fault of ambiguity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kahana&tab=syno_o&ds=1"#kahana#/i# — to say; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāya&tab=syno_o&ds=1"#yāya#/i# — possible.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“Although Your explanation is correct, it should not be used, because there is ambiguity in the word ‘mukti-pada.’
#/div#
#/div# |
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