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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 6.261 (1975)

CC Madhya 6.261 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_261"#TEXT 261#/span##/h4# #div class="verse"# #dl##dd#tat te 'nukampāṁ su-samīkṣamāṇo#/dd# #dd#bhuñjāna evātma-kṛtaṁ vipākam#/dd# #dd#hṛd-vāg-vapurbhir vidadhan namas te#/dd# #dd#jīveta yo bhakti-pade sa dāya-bhāk#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# tat—therefore; te—Your; anukampām—compassion; su-samīkṣamāṇaḥ—hoping for; bhuñjānaḥ—enduring; eva—certainly; ātma-kṛtam—done by himself; vipākam—fruitive results; hṛt—with the heart; vāk—words; vapurbhiḥ—and body; vidadhan—offering; namaḥ—obeisances; te—unto You; jīveta—may live; yaḥ—anyone who; bhakti-pade—in devotional service; saḥ—he; dāya-bhāk—a bona fide candidate. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# [The verse read:] "One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee." #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# When reading this verse from Śrīmad-Bhāgavatam (10.14.8), Sārvabhauma Bhaṭṭācārya changed the original reading from mukti-pade to bhakti-pade. Mukti means liberation and merging into the impersonal Brahman effulgence. Bhakti means rendering transcendental service unto the Supreme Personality of Godhead. Because of having developed pure devotional service, the Bhaṭṭācārya did not like the word mukti-pade, which refers to the impersonal Brahman feature of the Lord. However, he was not authorized to change a word in Śrīmad-Bhāgavatam, as Śrī Caitanya Mahāprabhu will explain. Although the Bhaṭṭācārya changed the word in his devotional ecstasy, Śrī Caitanya Mahāprabhu did not approve of it. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_261"#TEXT 261#/span##/h4# #div class="verse"# #dl##dd#tat te ’nukampāṁ su-samīkṣamāṇo#/dd# #dd#bhuñjāna evātma-kṛtaṁ vipākam#/dd# #dd#hṛd-vāg-vapurbhir vidadhan namas te#/dd# #dd#jīveta yo bhakti-pade sa dāya-bhāk#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i#tat#/i#—therefore; #i#te#/i#—Your; #i#anukampām#/i#—compassion; #i#su-samīkṣamāṇaḥ#/i#—hoping for; #i#bhuñjānaḥ#/i#—enduring; #i#eva#/i#—certainly; #i#ātma-kṛtam#/i#—done by himself; #i#vipākam#/i#—fruitive results; #i#hṛt#/i#—with the heart; #i#vāk#/i#—words; #i#vapurbhiḥ#/i#—and body; #i#vidadhan#/i#—offering; #i#namaḥ#/i#—obeisances; #i#te#/i#—unto You; #i#jīveta#/i#—may live; #i#yaḥ#/i#—anyone who; #i#bhakti-pade#/i#—in devotional service; #i#saḥ#/i#—he; #i#dāya-bhāk#/i#—a bona fide candidate. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# The Bhaṭṭācārya recited, “‘One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee.’” #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# When reciting this verse from #i#Śrīmad-Bhāgavatam#/i# (SB 10.14.8), Sārvabhauma Bhaṭṭācārya changed the original reading from #i#mukti-pade#/i# to #i#bhakti-pade. Mukti#/i# means liberation and merging into the impersonal Brahman effulgence. #i#Bhakti#/i# means rendering transcendental service unto the Supreme Personality of Godhead. Because of having developed pure devotional service, the Bhaṭṭācārya did not like the word #i#mukti-pade#/i#, which refers to the impersonal Brahman feature of the Lord. However, he was not authorized to change a word in #i#Śrīmad-Bhāgavatam#/i#, as Śrī Caitanya Mahāprabhu will explain. Although the Bhaṭṭācārya changed the word in his devotional ecstasy, Śrī Caitanya Mahāprabhu did not approve of it. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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