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#h4##span class="mw-headline" id="TEXT_142"#TEXT 142#/span##/h4#
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#dl##dd#yā yā śrutir jalpati nirviśeṣaṁ#/dd#
#dd#sā sābhidhatte sa-viśeṣam eva#/dd#
#dd#vicāra-yoge sati hanta tāsāṁ#/dd#
#dd#prāyo balīyaḥ sa-viśeṣam eva#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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yā yā—whatever; śrutiḥ—the Vedic hymns; jalpati—describe; nirviśeṣam—impersonal truth; sā—that; sā—that; abhidhatte—directly describes (like a dictionary meaning); sa-viśeṣam—personality; eva—certainly; vicāra-yoge—when accepted by intelligence; sati—being; hanta—alas; tāsām—of all the Vedic mantras; prāyaḥ—mostly; balīyaḥ—more powerful; sa-viśeṣam—personal variety; eva—certainly.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Caitanya Mahāprabhu continued, " 'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features-impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.'
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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This is a quotation from the Śrī Caitanya-candrodaya-nāṭaka (6.67), by Kavi-karṇapura.
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#h4##span class="mw-headline" id="TEXT_142"#TEXT 142#/span##/h4#
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#dl##dd#yā yā śrutir jalpati nirviśeṣaṁ#/dd#
#dd#sā sābhidhatte sa-viśeṣam eva#/dd#
#dd#vicāra-yoge sati hanta tāsāṁ#/dd#
#dd#prāyo balīyaḥ sa-viśeṣam eva#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yā&tab=syno_o&ds=1"#yā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yā&tab=syno_o&ds=1"#yā#/i# — whatever; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrutiḥ&tab=syno_o&ds=1"#śrutiḥ#/i# — the Vedic hymns; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jalpati&tab=syno_o&ds=1"#jalpati#/i# — describe; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirviśeṣam&tab=syno_o&ds=1"#nirviśeṣam#/i# — impersonal truth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sā&tab=syno_o&ds=1"#sā#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sā&tab=syno_o&ds=1"#sā#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhidhatte&tab=syno_o&ds=1"#abhidhatte#/i# — directly describes (like a dictionary meaning); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1"#sa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśeṣam&tab=syno_o&ds=1"#viśeṣam#/i# — personality; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vicāra&tab=syno_o&ds=1"#vicāra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yoge&tab=syno_o&ds=1"#yoge#/i# — when accepted by intelligence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sati&tab=syno_o&ds=1"#sati#/i# — being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hanta&tab=syno_o&ds=1"#hanta#/i# — alas; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāsām&tab=syno_o&ds=1"#tāsām#/i# — of all the Vedic #i#mantras#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāyaḥ&tab=syno_o&ds=1"#prāyaḥ#/i# — mostly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balīyaḥ&tab=syno_o&ds=1"#balīyaḥ#/i# — more powerful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1"#sa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśeṣam&tab=syno_o&ds=1"#viśeṣam#/i# — personal variety; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Caitanya Mahāprabhu continued, “‘Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.’
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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This is a quotation from #i#Śrī Caitanya-candrodaya-nāṭaka#/i# (6.67), by Kavi-karṇapūra.
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