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#h4##span class="mw-headline" id="TEXT_137"#TEXT 137#/span##/h4#
#div class="verse"#
#dl##dd#svataḥ-pramāṇa veda satya yei kaya#/dd#
#dd#'lakṣaṇā' karile svataḥ-prāmāṇya-hāni haya#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
svataḥ-pramāṇa—self-evidence; veda—Vedic literature; satya—truth; yei—whatever; kaya—say; lakṣaṇā—interpretation; karile—by making; svataḥ-prāmāṇya—self-evidential proof; hāni—lost; haya—becomes.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost."
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Out of four main types of evidence-direct perception, hypothesis, historical reference and the Vedas-Vedic evidence is accepted as the foremost. If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. First of all, we set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost.
#dl##dd#Śrīla Madhvācārya, commenting on the aphorism dṛśyate tu (Vedānta-sūtra 2.1.6), quotes the Bhaviṣya Purāṇa as follows:#/dd##/dl#
#dl##dd#ṛg-yajuḥ-sāmātharvāś ca#/dd#
#dd#bhārataṁ pañcarātrakam#/dd#
#dd#mūla-rāmāyaṇaṁ caiva#/dd#
#dd#veda ity eva śabditāḥ#/dd##/dl#
#dl##dd#purāṇāni ca yānīha#/dd#
#dd#vaiṣṇavāni vido viduḥ#/dd#
#dd#svataḥ-prāmāṇyam eteṣāṁ#/dd#
#dd#nātra kiñcid vicāryate#/dd##/dl#
The Ṛg Veda, Yajur Veda, Sāma Veda, Atharva Veda, Mahābhārata, Pañcarātra and original Rāmāyaṇa are all considered Vedic literature. The Purāṇas (such as the Brahma-vaivarta Purāṇa, Nāradīya Purāṇa, Viṣṇu Purāṇa and Bhāgavata Purāṇa) are especially meant for Vaiṣṇavas and are also Vedic literature. As such, whatever is stated within the Purāṇas, Mahābhārata and Rāmāyaṇa is self-evident. There is no need for interpretation. The Bhagavad-gītā is also within the Mahābhārata; therefore all the statements of the Bhagavad-gītā are self-evident. There is no need for interpretation, and if we do interpret, the entire authority of the Vedic literature is lost.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_137"#TEXT 137#/span##/h4#
#div class="verse"#
#dl##dd#svataḥ-pramāṇa veda satya yei kaya#/dd#
#dd#‘lakṣaṇā’ karile svataḥ-prāmāṇya-hāni haya#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1"#svataḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pramāṇa&tab=syno_o&ds=1"#pramāṇa#/i# — self-evidence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1"#veda#/i# — Vedic literature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1"#satya#/i# — truth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yei&tab=syno_o&ds=1"#yei#/i# — whatever; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaya&tab=syno_o&ds=1"#kaya#/i# — say; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇā&tab=syno_o&ds=1"#lakṣaṇā#/i# — interpretation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karile&tab=syno_o&ds=1"#karile#/i# — by making; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1"#svataḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāmāṇya&tab=syno_o&ds=1"#prāmāṇya#/i# — self-evidential proof; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hāni&tab=syno_o&ds=1"#hāni#/i# — lost; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya#/i# — becomes.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost.”
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Out of four main types of evidence—direct perception, hypothesis, historical reference and the #i#Vedas#/i#—Vedic evidence is accepted as the foremost. If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. First of all, we set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost.
#$p#Śrīla Madhvācārya, commenting on the aphorism #i#dṛśyate tu#/i# (#i#Vedānta-sūtra#/i# 2.1.6), quotes the #i#Bhaviṣya Purāṇa#/i# as follows:
#dl##dd##i#ṛg-yajuḥ-sāmātharvāś ca bhārataṁ pañcarātrakam#/i##/dd#
#dd##i#mūla-rāmāyaṇaṁ caiva veda ity eva śabditāḥ#/i##/dd#
#dd##i#purāṇāni ca yānīha vaiṣṇavāni vido viduḥ#/i##/dd#
#dd##i#svataḥ-prāmāṇyam eteṣāṁ nātra kiñcid vicāryate#/i##/dd##/dl#
The #i#Ṛg Veda#/i#, #i#Yajur Veda#/i#, #i#Sāma Veda#/i#, #i#Atharva Veda#/i#, #i#Mahābhārata#/i#, #i#Pañcarātra#/i# and original #i#Rāmāyaṇa#/i# are all considered Vedic literature. The Purāṇas (such as the #i#Brahma-vaivarta Purāṇa#/i#, #i#Nāradīya Purāṇa#/i#, #i#Viṣṇu Purāṇa#/i# and #i#Bhāgavata Purāṇa#/i#) are especially meant for Vaiṣṇavas and are also Vedic literature. As such, whatever is stated within the #i#Purāṇas#/i#, #i#Mahābhārata#/i# and #i#Rāmāyaṇa#/i# is self-evident. There is no need for interpretation. The #i#Bhagavad-gītā#/i# is also within the #i#Mahābhārata#/i#; therefore all the statements of the #i#Bhagavad-gītā#/i# are self-evident. There is no need for interpretation, and if we do interpret, the entire authority of the Vedic literature is lost.
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