 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_124"#TEXT 124#/span##/h4#
#div class="verse"#
#dl##dd#premāmṛte tṛpta, kṣudhā-tṛṣṇā nāhi bādhe#/dd#
#dd#kṣīra-icchā haila, tāhe māne aparādhe#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
prema-amṛte tṛpta—being satisfied only in the loving service of the Lord; kṣudhā-tṛṣṇā—hunger and thirst; nāhi—not; bādhe—impede; kṣīra—for sweet rice; icchā—the desire; haila—became; tāhe—for that reason; māne—he considers; aparādhe—offense.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
A paramahaṁsa like Mādhavendra Purī is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities. When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room. In that way, others may not see it. Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food, and that is an offense. Therefore no one should be given a chance to even see it. However, when it is brought before the Deity, it must be uncovered. Seeing the food uncovered before the Deity, Mādhavendra Purī desired to taste a little of it so that he could prepare a similar sweet rice for his Gopāla. Mādhavendra Purī was so strict, however, that he considered this to be an offense. Consequently he left the temple without saying anything to anyone. The paramahaṁsa is therefore called vijita-ṣaḍ-guṇa. He must conquer the six material qualities-kāma, krodha, lobha, moha, matsarya and kṣudhā-tṛṣṇā (lust, anger, greed, illusion, enviousness and hunger and thirst).
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_124"#TEXT 124#/span##/h4#
#div class="verse"#
#dl##dd#premāmṛte tṛpta, kṣudhā-tṛṣṇā nāhi bādhe#/dd#
#dd#kṣīra-icchā haila, tāhe māne aparādhe#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1"#prema-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amṛte&tab=syno_o&ds=1"#amṛte #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tṛpta&tab=syno_o&ds=1"#tṛpta#/i# — being satisfied only in the loving service of the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣudhā&tab=syno_o&ds=1"#kṣudhā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tṛṣṇā&tab=syno_o&ds=1"#tṛṣṇā#/i# — hunger and thirst; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1"#nāhi#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bādhe&tab=syno_o&ds=1"#bādhe#/i# — impede; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣīra&tab=syno_o&ds=1"#kṣīra#/i# — for sweet rice; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=icchā&tab=syno_o&ds=1"#icchā#/i# — the desire; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haila&tab=syno_o&ds=1"#haila#/i# — became; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāhe&tab=syno_o&ds=1"#tāhe#/i# — for that reason; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māne&tab=syno_o&ds=1"#māne#/i# — he considers; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aparādhe&tab=syno_o&ds=1"#aparādhe#/i# — offense.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
A paramahaṁsa like Mādhavendra Purī is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities. When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room. In that way, others may not see it. Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food, and that is an offense. Therefore no one should be given a chance to even see it. However, when it is brought before the Deity, it must be uncovered. Seeing the food uncovered before the Deity, Mādhavendra Purī desired to taste a little of it so that he could prepare a similar sweet rice for his Gopāla. Mādhavendra Purī was so strict, however, that he considered this to be an offense. Consequently he left the temple without saying anything to anyone. The #i#paramahaṁsa#/i# is therefore called #i#vijita-ṣaḍ-guṇa#/i#. He must conquer the six material qualities—#i#kāma#/i#, #i#krodha#/i#, #i#lobha#/i#, #i#moha#/i#, #i#matsarya#/i# and #i#kṣudhā-tṛṣṇā#/i# (lust, anger, greed, illusion, enviousness and hunger and thirst).
#/div#
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