 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_8"#TEXT 8#/span##/h4#
#div class="verse"#
#dl##dd#parātma-niṣṭhā-mātra veṣa-dhāraṇa#/dd#
#dd#mukunda-sevāya haya saṁsāra-tāraṇa#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
para-ātma-niṣṭhā-mātra—only for the determination to serve Kṛṣṇa; veṣa-dhāraṇa—changing the dress; mukunda-sevāya—by serving Mukunda; haya—there is; saṁsāra-tāraṇa—liberation from this materiai bondage.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The real purpose of accepting sannyāsa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In this connection, Śrīla Bhaktivinoda Ṭhākura says that Śrī Caitanya Mahāprabhu accepted the sannyāsa order and recommended the determination of the Avantīpura bhikṣu to engage in the service of Mukunda. He accepted the brāhmaṇa's version due to his determination to serve Mukunda. The sannyāsī dress is actually an attraction for material formality. Śrī Caitanya Mahāprabhu did not like such formality, but He wanted the essence of it-service to Mukunda. Such determination in any condition is parātma-niṣṭhā. That is required. The conclusion is that the sannyāsa order depends not on the dress but the determination to serve Mukunda.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_8"#TEXT 8#/span##/h4#
#div class="verse"#
#dl##dd#parātma-niṣṭhā-mātra veṣa-dhāraṇa#/dd#
#dd#mukunda-sevāya haya saṁsāra-tāraṇa#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1"#para-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niṣṭhā&tab=syno_o&ds=1"#niṣṭhā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mātra&tab=syno_o&ds=1"#mātra#/i# — only for the determination to serve Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=veṣa&tab=syno_o&ds=1"#veṣa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhāraṇa&tab=syno_o&ds=1"#dhāraṇa#/i# — changing the dress; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mukunda&tab=syno_o&ds=1"#mukunda-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sevāya&tab=syno_o&ds=1"#sevāya#/i# — by serving Mukunda; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya#/i# — there is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁsāra&tab=syno_o&ds=1"#saṁsāra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāraṇa&tab=syno_o&ds=1"#tāraṇa#/i# — liberation from this material bondage.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The real purpose of accepting sannyāsa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In this connection, Śrīla Bhaktivinoda Ṭhākura says that Śrī Caitanya Mahāprabhu accepted the #i#sannyāsa#/i# order and recommended the determination of the Avantīpura #i#bhikṣu#/i# to engage in the service of Mukunda. He accepted the #i#brāhmaṇa’s#/i# version due to his determination to serve Mukunda. The #i#sannyāsī#/i# dress is actually an attraction for material formality. Śrī Caitanya Mahāprabhu did not like such formality, but He wanted the essence of it—service to Mukunda. Such determination in any condition is #i#parātma-niṣṭhā#/i#. That is required. The conclusion is that the #i#sannyāsa#/i# order depends not on the dress but the determination to serve Mukunda.
#/div#
#/div# |
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