 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_37"#TEXT 37#/span##/h4#
#div class="verse"#
#dl##dd#dṛṣṭaṁ śrutaṁ bhūta-bhavad-bhaviṣyat#/dd#
#dd#sthāsnuś cariṣṇur mahad alpakaṁ vā#/dd#
#dd#vinācyutād vastu-tarāṁ na vācyaṁ#/dd#
#dd#sa eva sarvaṁ paramātma-bhūtaḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
dṛṣṭam—experienced by direct perception; śrutam—experienced by hearing; bhūta—past; bhavat—present; bhaviṣyat—which will be in the future; sthāsnuḥ—immovable; cariṣṇuḥ—movable; mahat—the greatest; alpakam—the smallest; vā—or; vinā—except; acyutāt—the infallible Personality of Godhead; vastu-tarām—anything else; na vācyam—not to be spoken; saḥ—that Supreme Personality of Godhead; eva—certainly; sarvam—everything; paramātma-bhūtaḥ—the origin of all causes.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced. He is celebrated in Vedic literature. Everything is Kṛṣṇa, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words.'
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This verse from Śrīmad-Bhāgavatam (10.46.43) was spoken by Uddhava when he came to pacify all the inhabitants of Vṛndāvana during Kṛṣṇa's absence.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_37"#TEXT 37#/span##/h4#
#div class="verse"#
#dl##dd#dṛṣṭaṁ śrutaṁ bhūta-bhavad-bhaviṣyat#/dd#
#dd#sthāsnuś cariṣṇur mahad alpakaṁ vā#/dd#
#dd#vinācyutād vastu-tarāṁ na vācyaṁ#/dd#
#dd#sa eva sarvaṁ paramātma-bhūtaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭam&tab=syno_o&ds=1"#dṛṣṭam#/i# — experienced by direct perception; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrutam&tab=syno_o&ds=1"#śrutam#/i# — experienced by hearing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1"#bhūta#/i# — past; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavat&tab=syno_o&ds=1"#bhavat#/i# — present; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhaviṣyat&tab=syno_o&ds=1"#bhaviṣyat#/i# — which will be in the future; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sthāsnuḥ&tab=syno_o&ds=1"#sthāsnuḥ#/i# — immovable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cariṣṇuḥ&tab=syno_o&ds=1"#cariṣṇuḥ#/i# — movable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1"#mahat#/i# — the greatest; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alpakam&tab=syno_o&ds=1"#alpakam#/i# — the smallest; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1"#vā#/i# — or; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vinā&tab=syno_o&ds=1"#vinā#/i# — except; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acyutāt&tab=syno_o&ds=1"#acyutāt#/i# — the infallible Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vastu&tab=syno_o&ds=1"#vastu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tarām&tab=syno_o&ds=1"#tarām#/i# — anything else; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vācyam&tab=syno_o&ds=1"#vācyam#/i# — not to be spoken; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — that Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1"#sarvam#/i# — everything; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paramātma&tab=syno_o&ds=1"#paramātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūtaḥ&tab=syno_o&ds=1"#bhūtaḥ#/i# — the origin of all causes.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"'Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced. He is celebrated in the Vedic literature. Everything is Kṛṣṇa, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words.'
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This verse from #i#Śrīmad-Bhāgavatam#/i# (SB 10.46.43) was spoken by Uddhava when he came to pacify all the inhabitants of Vṛndāvana during Kṛṣṇa’s absence.
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