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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 24.180 (1975)

CC Madhya 24.180 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_180"#TEXT 180#/span##/h4# #div class="verse"# #dl##dd#kiṁvā'dhṛti'-śabde nija-pūrṇatādi-jñāna kaya#/dd# #dd#duḥkhābhāve uttama-prāptye mahā-pūrṇa haya#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# kiṁvā—or; dhṛti—dhṛti; śabde—by this word; nija—own; pūrṇatā-ādi—perfection and so on; jñāna—knowledge; kaya—says; duḥkha-abhāve—in the absence of all material miseries; uttama—the best; prāptye—by obtaining; mahā-pūrṇa haya—becomes perfectly perfect. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "The word dhṛti is also used when one is fully perfect in knowledge. When due to having obtained the lotus feet of the Supreme Personality of Godhead, he has no material miseries, he attains mahā-pūrṇa, the highest level of perfection. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_180"#TEXT 180#/span##/h4# #div class="verse"# #dl##dd#kiṁvā 'dhṛti'-śabde nija-pūrṇatādi-jñāna kaya#/dd# #dd#duḥkhābhāve uttama-prāptye mahā-pūrṇa haya#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kiṁvā&tab=syno_o&ds=1"#kiṁvā#/i# — or; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhṛti&tab=syno_o&ds=1"#dhṛti-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śabde&tab=syno_o&ds=1"#śabde#/i# — by the word #i#dhṛti#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1"#nija#/i# — own; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇatā&tab=syno_o&ds=1"#pūrṇatā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1"#ādi#/i# — perfection and so on; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1"#jñāna#/i# — knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaya&tab=syno_o&ds=1"#kaya#/i# — says; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1"#duḥkha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhāve&tab=syno_o&ds=1"#abhāve#/i# — in the absence of all material miseries; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uttama&tab=syno_o&ds=1"#uttama#/i# — the best; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāptye&tab=syno_o&ds=1"#prāptye#/i# — by obtaining; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1"#pūrṇa #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya#/i# — becomes perfectly perfect. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "The word 'dhṛti' is also used when one is fully perfect in knowledge. When, due to having obtained the lotus feet of the Supreme Personality of Godhead, one has no material miseries, he attains mahā-pūrṇa, the highest level of perfection. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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