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CC Madhya 23.62 (1975)

CC Madhya 23.62 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_62"#TEXT 62#/span##/h4# #div class="verse"# #dl##dd#'sambhoga'-'vipralambha'-bhede dvividha śṛṅgāra#/dd# #dd#sambhogera ananta aṅga, nāhi anta tāra#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# sambhoga—of meeting (enjoyment together); vipralambha—of separation; bhede—in two divisions; dvi-vidha śṛṅgāra—two kinds of conjugal love; sambhogera—of the stage of sambhoga, or meeting; ananta aṅga—unlimited parts; nāhi—not; anta—an end; tāra—of that. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "In conjugal love [śṛṅgāra] there are two departments-meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Vipralambha is described in the Ujjvala-nīlamaṇi: #dl##dd#yūnor ayuktayor bhāvo#/dd# #dd#yuktayor vātha yo mithaḥ#/dd# #dd#abhīṣṭāliṅganādīnām#/dd# #dd#anavāptau prakṛṣyate#/dd# #dd#sa vipralambho vijñeyaḥ#/dd# #dd#sambhogonnatikārakaḥ#/dd##/dl# #dl##dd#na vinā vipralambhena#/dd# #dd#sambhogaḥ puṣṭim aśnute#/dd##/dl# When the lover and the beloved meet, they are called yukta (connected). Previous to their meeting, they are called ayukta (not connected). Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called vipralambha. This vipralambha helps nourish emotions at the time of meeting. Similarly, sambhoga is thus described: #dl##dd#darśanāliṅganādīnām#/dd# #dd#ānukūlyān niṣevayā#/dd# #dd#yūnor ullāsam ārohan#/dd# #dd#bhāvaḥ sambhoga īryate#/dd##/dl# "Meeting each other and embracing each other are aimed at bringing about the happiness of both the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga." When awakened, sambhoga is divided into four categories: #dl##dd#(1) pūrva-rāga-anantara-after pūrva-rāga (attachment prior to meeting), sambhoga is called brief (saṅkṣipta);#/dd##/dl# #dl##dd#(2) māna-anantara-after māna (anger based on love), sambhoga is called encroached (saṅkīrṇa);#/dd##/dl# #dl##dd#(3) kiñcid-dūra-pravāsa-anantara-after being a little distance away for some time, sambhoga is called accomplished (sampanna);#/dd##/dl# #dl##dd#(4) sudūra-pravāsa-anantara-after being far away, sambhoga is called perfection (samṛddhimān).#/dd##/dl# The meetings of the lovers that take place in dreams also have these four divisions. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_62"#TEXT 62#/span##/h4# #div class="verse"# #dl##dd#'sambhoga'-'vipralambha'-bhede dvividha śṛṅgāra#/dd# #dd#sambhogera ananta aṅga, nāhi anta tāra#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sambhoga&tab=syno_o&ds=1"#sambhoga#/i# — of meeting (enjoyment together); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vipralambha&tab=syno_o&ds=1"#vipralambha#/i# — of separation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhede&tab=syno_o&ds=1"#bhede#/i# — in two divisions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1"#dvi-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidha&tab=syno_o&ds=1"#vidha #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śṛṅgāra&tab=syno_o&ds=1"#śṛṅgāra#/i# — two kinds of conjugal love; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sambhogera&tab=syno_o&ds=1"#sambhogera#/i# — of the stage of #i#sambhoga#/i#, or meeting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1"#ananta #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1"#aṅga#/i# — unlimited parts; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1"#nāhi#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anta&tab=syno_o&ds=1"#anta#/i# — an end; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāra&tab=syno_o&ds=1"#tāra#/i# — of that. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "In conjugal love [śṛṅgāra] there are two departments—meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# #i#Vipralambha#/i# is described in the #i#Ujjvala-nīlamaṇi#/i# (#i#Vipralambha-prakaraṇa#/i# 3-4): #dl##dd##i#yūnor ayuktayor bhāvo yuktayor vātha yo mithaḥ#/i##/dd# #dd##i#abhīṣṭāliṅganādīnām anavāptau prakṛṣyate#/i##/dd# #dd##i#sa vipralambho vijñeyaḥ sambhogonnati-kārakaḥ#/i##/dd# #dd##i#na vinā vipralambhena sambhogaḥ puṣṭim aśnute#/i##/dd##/dl# "When the lover and the beloved meet, they are called #i#yukta#/i# (connected). Previous to their meeting, they are called #i#ayukta#/i# (not connected). Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called #i#vipralambha#/i#. This #i#vipralambha#/i# helps nourish emotions at the time of meeting." Similarly, #i#sambhoga#/i# is described in the following verse quoted from the Vedic literature by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura in his #i#Anubhāṣya#/i#: #dl##dd##i#darśanāliṅganādīnām ānukūlyān niṣevayā#/i##/dd# #dd##i#yūnor ullāsam ārohan bhāvaḥ sambhoga īryate#/i##/dd##/dl# "Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called #i#sambhoga#/i#." When awakened, #i#sambhoga#/i# is divided into four categories: #$p#(1) #i#pūrva-rāga-anantara#/i#—after #i#pūrva-rāga#/i# (attachment prior to meeting), #i#sambhoga#/i# is called brief (#i#saṅkṣipta#/i#); (2) #i#māna-anantara#/i#—after #i#māna#/i# (anger based on love), #i#sambhoga#/i# is called encroached (#i#saṅkīrṇa#/i#); (3) #i#kiñcid-dūra-pravāsa-anantara#/i#—after being a little distance away for some time, #i#sambhoga#/i# is called accomplished (#i#sampanna#/i#); (4) #i#sudūra-pravāsa-anantara#/i#—after being far away, #i#sambhoga#/i# is called perfection (#i#samṛddhimān#/i#). #$p#The meetings of the lovers that take place in dreams also have these four divisions. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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