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#h4##span class="mw-headline" id="TEXT_45"#TEXT 45#/span##/h4#
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#dl##dd#adhikāri-bhede rati--pañca parakāra#/dd#
#dd#śānta, dāsya, sakhya, vātsalya, madhura āra#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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adhikāri—of possessor; bhede—according to differences; rati—attachment; pañca parakāra—five varieties; śānta—neutral; dāsya—servitude; sakhya—friendship; vātsalya—paternal love; madhura—conjugal love; āra—also.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows-neutrality, servitorship, friendship, parental love and conjugal love.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In the Bhakti-rasāmṛta-sindhu, rati (attraction) is thus described:
#dl##dd#vyaktaṁ masṛṇitevāntar-#/dd#
#dd#lakṣyate rati-lakṣaṇam#/dd#
#dd#mumukṣu-prabhṛtīnaṁ ced#/dd#
#dd#bhaved eṣā ratir na hi#/dd##/dl#
#dl##dd#kintu bāla-camatkāra-#/dd#
#dd#kārī tac-cihna-vīkṣayā#/dd#
#dd#abhijñena subodho 'yaṁ#/dd#
#dd#raty-ābhāsaḥ prakīrtitaḥ#/dd##/dl#
The real symptoms of the fructification of the seed of love (rati) are manifest because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms rati-ābhāsa, a mere glimpse of attachment.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_45"#TEXT 45#/span##/h4#
#div class="verse"#
#dl##dd#adhikāri-bhede rati—pañca parakāra#/dd#
#dd#śānta, dāsya, sakhya, vātsalya, madhura āra#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhikāri&tab=syno_o&ds=1"#adhikāri#/i# — of the possessor; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhede&tab=syno_o&ds=1"#bhede#/i# — according to differences; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rati&tab=syno_o&ds=1"#rati#/i# — attachment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pañca&tab=syno_o&ds=1"#pañca #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parakāra&tab=syno_o&ds=1"#parakāra#/i# — five varieties; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śānta&tab=syno_o&ds=1"#śānta#/i# — neutral; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dāsya&tab=syno_o&ds=1"#dāsya#/i# — servitude; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sakhya&tab=syno_o&ds=1"#sakhya#/i# — friendship; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vātsalya&tab=syno_o&ds=1"#vātsalya#/i# — parental love; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=madhura&tab=syno_o&ds=1"#madhura#/i# — conjugal love; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1"#āra#/i# — also.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows—neutrality, servitorship, friendship, parental love and conjugal love.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In the #i#Bhakti-rasāmṛta-sindhu#/i#, #i#rati#/i# (attraction) is thus described:
#dl##dd##i#vyaktaṁ masṛṇitevāntar lakṣyate rati-lakṣaṇam#/i##/dd#
#dd##i#mumukṣu-prabhṛtīnāṁ ced bhaved eṣā ratir na hi#/i##/dd#
#dd##i#kintu bāla-camatkāra-kārī tac-cihna-vīkṣayā#/i##/dd#
#dd##i#abhijñena subodho ‘yaṁ raty-ābhāsaḥ prakīrtitaḥ#/i##/dd##/dl#
The real symptoms of the fructification of the seed of love (#i#rati#/i#) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms #i#raty-ābhāsa#/i#, a mere glimpse of attachment.
#/div#
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