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#h4##span class="mw-headline" id="TEXT_114"#TEXT 114#/span##/h4#
#div class="verse"#
#dl##dd#cīrāṇi kiṁ pathi na santi diśanti bhikṣāṁ#/dd#
#dd#naivāṅghri-pāḥ parabhṛtaḥ sarito 'py aśuṣyan#/dd#
#dd#ruddhā guhāḥ kim ajito 'vati nopasannān#/dd#
#dd#kasmād bhajanti kavayo dhana-durmadāndhān#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
cīrāṇi—torn old clothes; kim—whether; pathi—on the path; na—not; santi—are; diśanti—give; bhikṣām—alms; na—not; eva—certainly; aṅghri-pāḥ—the trees; parabhṛtaḥ—maintainers of others; saritaḥ—rivers; api—also; aśuṣyan—have dried up; ruddhāḥ—closed; guhāḥ—caves; kim—whether; ajitaḥ—the Supreme Personality of Godhead, who is unconquerable; avati—protects; na—not; upasannān—the surrendered; kasmāt—for what reason, therefore; bhajanti—flatter; kavayaḥ—the devotees; dhana-durmada-andhān—persons who are puffed up with material possessions.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or, above all, does the unconquerable Supreme Personality of Godhead not protect the fully surrendered souls? Why then should learned persons like devotees go to flatter those who are intoxicated by hard-earned wealth?' "
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from Śrīmad-Bhāgavatam (2.2.5). In this verse, Śukadeva Gosvāmī advises Mahārāja Parīkṣit that a devotee should be independent in all circumstances. The body can be maintained with no problem if one follows the instructions given in this verse. To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains. By nature's arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him. In other words, devotional service can be discharged in any condition. This is the version of Śrīmad-Bhāgavatam (1.2.6).
#dl##dd#sa vai puṁsāṁ paro dharmo#/dd#
#dd#yato bhaktir adhokṣaje#/dd#
#dd#ahaituky apratihatā#/dd#
#dd#yayātmā suprasīdati#/dd##/dl#
"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." This verse explains that devotional service cannot be checked by any material condition.
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#h4##span class="mw-headline" id="TEXT_114"#TEXT 114#/span##/h4#
#div class="verse"#
#dl##dd#cīrāṇi kiṁ pathi na santi diśanti bhikṣāṁ#/dd#
#dd#naivāṅghri-pāḥ para-bhṛtaḥ sarito 'py aśuṣyan#/dd#
#dd#ruddhā guhāḥ kim ajito 'vati nopasannān#/dd#
#dd#kasmād bhajanti kavayo dhana-durmadāndhān#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cīrāṇi&tab=syno_o&ds=1"#cīrāṇi#/i# — torn old clothes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1"#kim#/i# — whether; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pathi&tab=syno_o&ds=1"#pathi#/i# — on the path; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=santi&tab=syno_o&ds=1"#santi#/i# — are; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=diśanti&tab=syno_o&ds=1"#diśanti#/i# — give; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhikṣām&tab=syno_o&ds=1"#bhikṣām#/i# — alms; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅghri&tab=syno_o&ds=1"#aṅghri-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāḥ&tab=syno_o&ds=1"#pāḥ#/i# — the trees; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1"#para-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhṛtaḥ&tab=syno_o&ds=1"#bhṛtaḥ#/i# — maintainers of others; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saritaḥ&tab=syno_o&ds=1"#saritaḥ#/i# — rivers; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśuṣyan&tab=syno_o&ds=1"#aśuṣyan#/i# — have dried up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ruddhāḥ&tab=syno_o&ds=1"#ruddhāḥ#/i# — closed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guhāḥ&tab=syno_o&ds=1"#guhāḥ#/i# — caves; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1"#kim#/i# — whether; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajitaḥ&tab=syno_o&ds=1"#ajitaḥ#/i# — the Supreme Personality of Godhead, who is unconquerable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avati&tab=syno_o&ds=1"#avati#/i# — protects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upasannān&tab=syno_o&ds=1"#upasannān#/i# — the surrendered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kasmāt&tab=syno_o&ds=1"#kasmāt#/i# — for what reason, therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhajanti&tab=syno_o&ds=1"#bhajanti#/i# — flatter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kavayaḥ&tab=syno_o&ds=1"#kavayaḥ#/i# — the devotees; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhana&tab=syno_o&ds=1"#dhana-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=durmada&tab=syno_o&ds=1"#durmada-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=andhān&tab=syno_o&ds=1"#andhān#/i# — persons who are puffed up with material possessions.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"'Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or, above all, does the unconquerable Supreme Personality of Godhead not protect the fully surrendered souls? Why then should learned persons like devotees go to flatter those who are intoxicated by hard-earned wealth?'"
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from #i#Śrīmad-Bhāgavatam#/i# (SB 2.2.5). In this verse, Śukadeva Gosvāmī advises Mahārāja Parīkṣit that a devotee should be independent in all circumstances. The body can be maintained with no problem if one follows the instructions given in this verse. To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains. By nature's arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him. In other words, devotional service can be discharged in any condition. This is the version of #i#Śrīmad-Bhāgavatam#/i# (SB 1.2.6):
#dl##dd##i#sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje#/i##/dd#
#dd##i#ahaituky apratihatā yayātmā suprasīdati#/i##/dd##/dl#
"The supreme occupation [#i#dharma#/i#] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self.” This verse explains that devotional service cannot be checked by any material condition.
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