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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 21.30 (1975)

CC Madhya 21.30 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4# #div class="verse"# #dl##dd#apāra aiśvarya kṛṣṇera--nāhika gaṇana#/dd# #dd#śākhā-candra-nyāye kari dig-daraśana#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# apāra—unlimited; aiśvarya—opulence; kṛṣṇera—of Lord Kṛṣṇa; nāhika gaṇana—there is no estimation; śākhā-candra-nyāye—according to the logic of seeing the moon through the branches of a tree; kari—I make; dik-daraśana—an indication only. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "No one can estimate the opulence of Kṛṣṇa. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication." #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called śākhā-candra-nyāya. The idea is that first one must be given a simpler example. Then the more difficult background is explained. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4# #div class="verse"# #dl##dd#apāra aiśvarya kṛṣṇera—nāhika gaṇana#/dd# #dd#śākhā-candra-nyāye kari dig-daraśana#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apāra&tab=syno_o&ds=1"#apāra#/i# — unlimited; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aiśvarya&tab=syno_o&ds=1"#aiśvarya#/i# — opulence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇera&tab=syno_o&ds=1"#kṛṣṇera#/i# — of Lord Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāhika&tab=syno_o&ds=1"#nāhika #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gaṇana&tab=syno_o&ds=1"#gaṇana#/i# — there is no estimation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śākhā&tab=syno_o&ds=1"#śākhā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=candra&tab=syno_o&ds=1"#candra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nyāye&tab=syno_o&ds=1"#nyāye#/i# — according to the logic of seeing the moon through the branches of a #i#tree; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1"#kari#i# — I make; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dik&tab=syno_o&ds=1"#dik-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=daraśana&tab=syno_o&ds=1"#daraśana#i# — an indication only.#/i# #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “No one can estimate the opulence of Kṛṣṇa. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication.” #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called #i#śākhā-candra-nyāya#/i#. The idea is that first one must be given a simpler example. Then the more difficult background is explained. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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