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#dl##dd#māyā-saṅga-vikārī rudra--bhinnābhinna rūpa#/dd#
#dd#jīva-tattva nahe, nahe kṛṣṇera 'svarūpa'#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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māyā-saṅga—by association with māyā; vikārī—transformed; rudra—the form of Rudra; bhinna-abhinna rūpa—having different types of forms; jīva-tattva nahe—still he is not called jīva-tattva; nahe—nor; kṛṣṇera—of Lord Kṛṣṇa; sva-rūpa—personal form.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa's personal form. This situation is called bhedābheda-tattva, or acintya-bhedābheda-tattva, simultaneously one and different.
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#h4##span class="mw-headline" id="TEXT_308"#TEXT 308#/span##/h4#
#div class="verse"#
#dl##dd#māyā-saṅga-vikārī rudra—bhinnābhinna rūpa#/dd#
#dd#jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1"#māyā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṅga&tab=syno_o&ds=1"#saṅga#/i# — by association with #i#māyā#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vikārī&tab=syno_o&ds=1"#vikārī#/i# — transformed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rudra&tab=syno_o&ds=1"#rudra#/i# — the form of Rudra; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1"#bhinna-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhinna&tab=syno_o&ds=1"#abhinna #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa#/i# — having different types of forms; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1"#jīva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1"#tattva #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1"#nahe#/i# — still he is not called #i#jīva-tattva#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1"#nahe#/i# — nor; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇera&tab=syno_o&ds=1"#kṛṣṇera#/i# — of Lord Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1"#svarūpa#/i# — personal form.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Rudra is simultaneously one with and different from the #i#viṣṇu-tattva#/i#. Due to his association with #i#māyā#/i#, he is different from the #i#viṣṇu-tattva#/i#, but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called #i#bhedābheda-tattva#/i# or #i#acintya-bhedābheda-tattva#/i#, simultaneously one and different.
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