 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_165"#TEXT 165#/span##/h4#
#div class="verse"#
#dl##dd#sva yaṁ-rūpa, tad-ekātma-rūpa, āveśa--nāma#/dd#
#dd#prathamei tina-rūpe rahena bhagavān#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
sva yam-rūpa—the personal form; tat-ekātma-rūpa—the same form, nondifferent from svayaṁ-rūpa; āveśa—especially empowered; nāma—named; prathamei—in the beginning; tina-rūpe—in three forms; rahena—remains; bhagavān—the Supreme Personality of Godhead.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"The Supreme Personality of Godhead exists in three principal forms-svayaṁ-rūpa, tad-ekātma-rūpa, and āveśa-rūpa.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīla Rūpa Gosvāmī has described svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, pūrva-khaṇḍa, verse 12, ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate: the original form of the Supreme Personality of Godhead does not depend on other forms. The original form is called svayaṁ-rūpa, and it is described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). Kṛṣṇa's original form as a cowherd boy in Vṛndāvana is called svayaṁ-rūpa. It is confirmed in the Brahma-saṁhitā (5.1):
#dl##dd#īśvaraḥ paramaḥ kṛṣṇaḥ#/dd##/dl#
sac-cid-ānanda-vigrahaḥ
#dl##dd#anādir ādir govindaḥ#/dd##/dl#
sarva-kāraṇa-kāraṇam
#$p#There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. In Bhagavad-gītā (7.7) the Lord says, mattaḥ parataraṁ nānyat: "There is no truth superior to Me.
#$p#
The tad-ekātma-rūpa is also described in the Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 14:
#dl##dd#yad rūpaṁ tad-abhedena#/dd#
#dd#svarūpeṇa virājate#/dd#
#dd#ākṛtyādibhir anyādṛk#/dd#
#dd#sa tad-ekātma-rūpakaḥ#/dd##/dl#
The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, the bodily features and specific activities appear to be different. This tad-ekātma-rūpa is also divided into two categories-svāṁśa and vilāsa.
#$p#
His āveśa form is also explained in the Laghu-bhāgavatāmṛta, verse 18:
#$p#jñāna-śaktyādi-kalayā
#dl##dd#yatrāviṣṭo janārdanaḥ#/dd#
#dd#ta āveśā nigadyante#/dd#
#dd#jīvā eva mahattamāḥ#/dd##/dl#
A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa. As stated in the Caitanya-caritāmṛta (Antya 7.11), kṛṣṇa-śakti vinā nahe tāra pravartana: unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_165"#TEXT 165#/span##/h4#
#div class="verse"#
#dl##dd#svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma#/dd#
#dd#prathamei tina-rūpe rahena bhagavān#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1"#svayam-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa#/i# — the original form; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekātma&tab=syno_o&ds=1"#ekātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa#/i# — the same form, nondifferent from #i#svayaṁ-rūpa#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āveśa&tab=syno_o&ds=1"#āveśa#/i# — especially empowered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma#/i# — named; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prathamei&tab=syno_o&ds=1"#prathamei#/i# — in the beginning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tina&tab=syno_o&ds=1"#tina-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpe&tab=syno_o&ds=1"#rūpe#/i# — in three forms; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahena&tab=syno_o&ds=1"#rahena#/i# — remains; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1"#bhagavān#/i# — the Supreme Personality of Godhead.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīla Rūpa Gosvāmī has described the #i#svayaṁ-rūpa#/i# in his #i#Laghu-bhāgavatāmṛta#/i#, #i#Pūrva-khaṇḍa#/i#, verse 12: #i#ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate#/i#. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the #i#svayaṁ-rūpa#/i#, the original form.” This form is also described in #i#Śrīmad-Bhāgavatam#/i#: #i#kṛṣṇas tu bhagavān svayam#/i# (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (#i#svayaṁ-rūpa#/i#) is confirmed in the #i#Brahma-saṁhitā#/i# (BS 5.38):
#dl##dd##i#īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ#/i##/dd#
#dd##i#anādir ādir govindaḥ sarva-kāraṇa-kāraṇam#/i##/dd##/dl#
There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the #i#Bhagavad-gītā#/i# (BG 7.7), where the Lord says, #i#mattaḥ parataraṁ nānyat:#/i# “There is no truth superior to Me.”
#$p#The #i#tad-ekātma-rūpa#/i# forms are also described in the #i#Laghu-bhāgavatāmṛta#/i# (#i#Pūrva-khaṇḍa#/i#, verse 14):
#dl##dd##i#yad rūpaṁ tad-abhedena svarūpeṇa virājate#/i##/dd#
#dd##i#ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ#/i##/dd##/dl#
“The #i#tad-ekātma-rūpa#/i# forms exist simultaneously with the #i#svayaṁ-rūpa#/i# form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The #i#tad-ekātma-rūpa#/i# forms are divided into two categories—#i#svāṁśa#/i# and #i#vilāsa#/i#.
#$p#Lord Kṛṣṇa’s #i#āveśa#/i# forms are also explained in the #i#Laghu-bhāgavatāmṛta#/i# (Pūrva 18):
#dl##dd##i#jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ#/i##/dd#
#dd##i#ta āveśā nigadyante jīvā eva mahattamāḥ#/i##/dd##/dl#
“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called #i#āveśa-rūpa#/i#.” As stated in the #i#Caitanya-caritāmṛta#/i# (CC #i#Antya#/i# 7.11), #i#kṛṣṇa-śakti vinā nahe tāra pravartana:#/i# Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word #i#āveśa-rūpa#/i#.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 