 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_151"#TEXT 151#/span##/h4#
#div class="verse"#
#dl##dd#daśame daśamaṁ lakṣyam#/dd#
#dd#āśritāśraya-vigraham#/dd#
#dd#śrī-kṛṣṇākhyaṁ paraṁ dhāma#/dd#
#dd#jagad-dhāma namāmi tat#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
daśame—in the Tenth Canto; daśamam—the tenth subject matter; lakṣyam—to be seen; āśrita—of the sheltered; āśraya—of the shelter; vigraham—who is the form; śrī-kṛṣṇa-ākhyam—known as Lord Śrī Kṛṣṇa; param—supreme; dhāma—abode; jagat-dhāma—the abode of the universes; namāmi—I offer my obeisances; tat—to Him.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'The Tenth Canto of Śrīmad-Bhāgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Śrī Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.'
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from Bhāvārtha-dīpikā, Śrīdhara Svāmī's commentary on Śrīmad-Bhāgavatam (10.1.1). In the Tenth Canto of Śrīmad-Bhāgavatam there is a description of the āśraya-tattva, Śrī Kṛṣṇa. There are two tattvas-āśraya-tattva and āśrita-tattva. Āśraya-tattva is the objective, and āśrita-tattva is the subjective. Since the lotus feet of Lord Śrī Kṛṣṇa are the shelter of all devotees, Śrī Kṛṣṇa is called paraṁ dhāma. In Bhagavad-gītā it is stated: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān. Everything is resting under the lotus feet of Kṛṣṇa. In Śrīmad-Bhāgavatam (10.14.58) it is stated:
#dl##dd#samāśritā ye pada-pallava-plavaṁ#/dd#
#dd#mahat-padaṁ puṇya-yaśo-murāreḥ#/dd##/dl#
Under the lotus feet of Śrī Kṛṣṇa, the entire mahat-tattva is existing. Since everything is under Śrī Kṛṣṇa's protection, Śrī Kṛṣṇa is called āśraya-tattva. Everything else is called āśrita-tattva. The material creation is also called āśrita-tattva. Liberation from material bondage and the attainment of the spiritual platform are also āśrita-tattva. Kṛṣṇa is the only āśraya-tattva. In the beginning of the creation there are Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. They are also āśraya-tattva. Kṛṣṇa is the cause of all causes (sarva-kāraṇa-kāraṇam). To understand Kṛṣṇa perfectly, one has to make an analytical study of āśraya-tattva and āśrita-tattva.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_151"#TEXT 151#/span##/h4#
#div class="verse"#
#dl##dd#daśame daśamaṁ lakṣyam#/dd#
#dd#āśritāśraya-vigraham#/dd#
#dd#śrī-kṛṣṇākhyaṁ paraṁ dhāma#/dd#
#dd#jagad-dhāma namāmi tat#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=daśame&tab=syno_o&ds=1"#daśame#/i# — in the Tenth Canto; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=daśamam&tab=syno_o&ds=1"#daśamam#/i# — the tenth subject matter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lakṣyam&tab=syno_o&ds=1"#lakṣyam#/i# — to be seen; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśrita&tab=syno_o&ds=1"#āśrita#/i# — of the sheltered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśraya&tab=syno_o&ds=1"#āśraya#/i# — of the shelter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vigraham&tab=syno_o&ds=1"#vigraham#/i# — who is the form; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1"#śrī-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1"#kṛṣṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākhyam&tab=syno_o&ds=1"#ākhyam#/i# — known as Lord Śrī Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1"#param#/i# — supreme; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1"#dhāma#/i# — abode; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1"#jagat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1"#dhāma#/i# — the abode of the universes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=namāmi&tab=syno_o&ds=1"#namāmi#/i# — I offer my obeisances; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — to Him.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“‘The Tenth Canto of Śrīmad-Bhāgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Śrī Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.’
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from the #i#Bhāvārtha-dīpikā#/i#, Śrīdhara Svāmī’s commentary on #i#Śrīmad-Bhāgavatam#/i# (SB 10.1.1). In the Tenth Canto of #i#Śrīmad-Bhāgavatam#/i# there is a description of the #i#āśraya-tattva#/i#, Śrī Kṛṣṇa. There are two #i#tattvas#/i#—#i#āśraya-tattva#/i# and #i#āśrita-tattva#/i#. #i#Āśraya-tattva#/i# is the objective, and #i#āśrita-tattva#/i# is the subjective. Since the lotus feet of Lord Śrī Kṛṣṇa are the shelter of all devotees, Śrī Kṛṣṇa is called #i#paraṁ dhāma#/i#. In the #i#Bhagavad-gītā#/i# (BG 10.12) it is stated, #i#paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān#/i#. Everything is resting under the lotus feet of Kṛṣṇa. In #i#Śrīmad-Bhāgavatam#/i# (SB 10.14.58) it is stated:
#dl##dd##i#samāśritā ye pada-pallava-plavaṁ#/i##/dd#
#dd##i#mahat-padaṁ puṇya-yaśo murāreḥ#/i##/dd##/dl#
Under the lotus feet of Śrī Kṛṣṇa, the entire #i#mahat-tattva#/i# is existing. Since everything is under Śrī Kṛṣṇa’s protection, Śrī Kṛṣṇa is called #i#āśraya-tattva#/i#. Everything else is called #i#āśrita-tattva#/i#. The material creation is also called #i#āśrita-tattva#/i#. Liberation from material bondage and the attainment of the spiritual platform are also #i#āśrita-tattva#/i#. Kṛṣṇa is the only #i#āśraya-tattva#/i#. In the beginning of the creation there are Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. They are also #i#āśraya-tattva#/i#. Kṛṣṇa is the cause of all causes (#i#sarva-kāraṇa-kāraṇam#/i# (BS 5.1)). To understand Kṛṣṇa perfectly, one has to make an analytical study of #i#āśraya-tattva#/i# and #i#āśrita-tattva#/i#.
#/div#
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