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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 19.178 (1975)

CC Madhya 19.178 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_178"#TEXT 178#/span##/h4# #div class="verse"# #dl##dd#prema vṛddhi-krame nāma--sneha, māna, praṇaya#/dd# #dd#rāga, anurāga, bhāva, mahābhāva haya#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# prema—ecstatic love for God; vṛddhi-krame—in terms of progressive increase; nāma—named; sneha—affection; māna—abhorrence; praṇaya—love; rāga—attachment; anurāga—further attachment; bhāva—ecstasy; mahā-bhāva—great ecstasy; haya—are. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# In the Bhakti-rasāmṛta-sindhu (3.2.84) sneha (affection) is described as follows: #dl##dd#sāndraś citta-dravaṁ kurvan#/dd# #dd#premā 'sneha' itīryate#/dd# #dd#kṣaṇikasyāpi neha syād#/dd# #dd#visleṣasya sahiṣṇutā#/dd##/dl# "That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection. The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved." A description of māna can be found in Madhya-līlā (Chapter Two, verse 66). Similarly, a description of praṇaya is also there. As far as rāga is concerned, Bhakti-rasāmṛta-sindhu (3.2.87) says: #dl##dd#snehaḥ sa rāgo yena syāt#/dd# #dd#sukhaṁ duḥkham api sphuṭam#/dd# #dd#tat-sambandha-lave 'py atra#/dd# #dd#prītiḥ prāṇa-vyayair api#/dd##/dl# "That stage at which affection for the beloved converts unhappiness into happiness is called rāga, or attachment. When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa." Anurāga, bhāva and mahābhāva are described in the Sixth Chapter of Madhya-līlā, verse 13. The purport to that verse explains adhirūḍha-mahābhāva. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_178"#TEXT 178#/span##/h4# #div class="verse"# #dl##dd#prema vṛddhi-krame nāma—sneha, māna, praṇaya#/dd# #dd#rāga, anurāga, bhāva, mahābhāva haya#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1"#prema#/i# — ecstatic love for God; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vṛddhi&tab=syno_o&ds=1"#vṛddhi-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=krame&tab=syno_o&ds=1"#krame#/i# — in terms of progressive increase; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma#/i# — named; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sneha&tab=syno_o&ds=1"#sneha#/i# — affection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māna&tab=syno_o&ds=1"#māna#/i# — abhorrence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=praṇaya&tab=syno_o&ds=1"#praṇaya#/i# — love; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāga&tab=syno_o&ds=1"#rāga#/i# — attachment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anurāga&tab=syno_o&ds=1"#anurāga#/i# — further attachment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1"#bhāva#/i# — ecstasy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1"#bhāva#/i# — great ecstasy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya#/i# — are. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# In the #i#Bhakti-rasāmṛta-sindhu#/i#, (3.2.84) #i#sneha#/i# (affection) is described as follows: #dl##dd##i#sāndraś citta-dravaṁ kurvan premā ‘sneha’ itīryate#/i##/dd# #dd##i#kṣaṇikasyāpi neha syād viśleṣasya sahiṣṇutā#/i##/dd##/dl# “That aspect of #i#prema#/i# in which the melting of the heart for the lover is concentrated is called #i#sneha#/i#, or affection. The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved.” A description of #i#māna#/i# can be found in #i#Madhya-līlā#/i# (Chapter Two, verse 66). Similarly, a description of #i#praṇaya#/i# is also there. As far as rāga is concerned, the #i#Bhakti-rasāmṛta-sindhu#/i# (3.2.87) says: #dl##dd##i#snehaḥ sa rāgo yena syāt sukhaṁ duḥkham api sphuṭam#/i##/dd# #dd##i#tat-sambandha-lave ‘py atra prītiḥ prāṇa-vyayair api#/i##/dd##/dl# “That stage at which affection for the beloved converts unhappiness into happiness is called #i#rāga#/i#, or attachment. When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa.” #i#Anurāga#/i#, #i#bhāva#/i# and #i#mahābhāva#/i# are described in the Sixth Chapter of the #i#Madhya-līlā#/i#, verse 13. The purport to that verse explains #i#adhirūḍha-mahābhāva#/i#. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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