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#h4##span class="mw-headline" id="TEXT_143"#TEXT 143#/span##/h4#
#div class="verse"#
#dl##dd#aparimitā dhruvās tanu-bhṛto yadi sarva-gatās#/dd#
#dd#tarhi na śāsyateti niyamo dhruva netarathā#/dd#
#dd#ajani ca yan-mayaṁ tad avimucya niyantṛ bhavet#/dd#
#dd#samam anujānatāṁ yad amataṁ mata-duṣṭatayā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
aparimitāḥ—unlimited in number; dhruvāḥ—eternals; tanu-bhṛtaḥ—who have accepted material bodies; yadi—if; sarva-gatāḥ—all-pervading; tarhi—then; na—not; śāsyatā—controllable; iti—thus; niyamaḥ—regulation; dhruva—O Supreme Truth; na—not; itarathā—in another manner; ajani—have been born; ca—and; yat-mayam—consisting of which; tat—that; avimucya—without giving up; niyantṛ—controller; bhavet—may become; samam—equal in all respects; anu-jānatām—of those who follow this philosophical calculation; yat—that; amatam—not conclusive; mata-duṣṭatayā—by faulty calculations.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control. If they are accepted, however, as particles of the eternally existing spiritual entity-as part of You, who are the supreme spirit whole-we must conclude that they are always under Your control. If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things. The conclusion that the living entities and the Supreme Personality of Godhead are one and the same is a faulty conclusion. It is not a fact.'
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This verse, which is also from Śrīmad-Bhāgavatam (10.87.30), was spoken by the personified Vedas.
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#h4##span class="mw-headline" id="TEXT_143"#TEXT 143#/span##/h4#
#div class="verse"#
#dl##dd#aparimitā dhruvās tanu-bhṛto yadi sarva-gatās#/dd#
#dd#tarhi na śāsyateti niyamo dhruva netarathā#/dd#
#dd#ajani ca yan-mayaṁ tad avimucya niyantṛ bhavet#/dd#
#dd#samam anujānatāṁ yad amataṁ mata-duṣṭatayā#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aparimitāḥ&tab=syno_o&ds=1"#aparimitāḥ#/i# — unlimited in number; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhruvāḥ&tab=syno_o&ds=1"#dhruvāḥ#/i# — eternals; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tanu&tab=syno_o&ds=1"#tanu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhṛtaḥ&tab=syno_o&ds=1"#bhṛtaḥ#/i# — who have accepted material bodies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1"#yadi#/i# — if; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatāḥ&tab=syno_o&ds=1"#gatāḥ#/i# — all-pervading; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tarhi&tab=syno_o&ds=1"#tarhi#/i# — then; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāsyatā&tab=syno_o&ds=1"#śāsyatā#/i# — controllable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niyamaḥ&tab=syno_o&ds=1"#niyamaḥ#/i# — regulation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhruva&tab=syno_o&ds=1"#dhruva#/i# — O Supreme Truth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=itarathā&tab=syno_o&ds=1"#itarathā#/i# — in another manner; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajani&tab=syno_o&ds=1"#ajani#/i# — have been born; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mayam&tab=syno_o&ds=1"#mayam#/i# — consisting of which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avimucya&tab=syno_o&ds=1"#avimucya#/i# — without giving up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niyantṛ&tab=syno_o&ds=1"#niyantṛ#/i# — controller; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1"#bhavet#/i# — may become; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samam&tab=syno_o&ds=1"#samam#/i# — equal in all respects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anujānatām&tab=syno_o&ds=1"#anujānatām#/i# — of those who follow this philosophical calculation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amatam&tab=syno_o&ds=1"#amatam#/i# — not conclusive; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mata&tab=syno_o&ds=1"#mata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duṣṭatayā&tab=syno_o&ds=1"#duṣṭatayā#/i# — by faulty calculations.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“‘O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control. If they are accepted, however, as particles of the eternally existing spiritual entity—as part of You, who are the supreme spirit whole—we must conclude that they are always under Your control. If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things. The conclusion that the living entities and the Supreme Personality of Godhead are one and the same is a faulty conclusion. It is not a fact.’
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This verse, which is also from #i#Śrīmad-Bhāgavatam#/i# (SB 10.87.30), was spoken by the personified #i#Vedas#/i#.
#/div#
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