 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_163"#TEXT 163#/span##/h4#
#div class="verse"#
#dl##dd#aher iva gatiḥ premṇaḥ#/dd#
#dd#svabhāva-kuṭilā bhavet#/dd#
#dd#ato hetor ahetoś ca#/dd#
#dd#yūnor māna udañcati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
aheḥ—of the snake; iva—like; gatiḥ—the movement; premṇaḥ—of the loving affairs; sva-bhāva—by nature; kuṭilā—crooked; bhavet—is; ataḥ—therefore; hetoḥ—from some cause; ahetoḥ—from the absence of a cause; ca—and; yūnoḥ—of the young couple; mānaḥ—anger; udañcati—appears.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'The progress of loving affairs between young couples is by nature crooked, like the movement of a snake. Because of this, two types of anger arise between young couples-anger with a cause and anger without a cause.' "
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from Śrīla Rūpa Gosvāmī's Ujjvala-nīlamaṇi (Śṛṅgāra-bheda-prakaraṇa 102).
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_163"#TEXT 163#/span##/h4#
#div class="verse"#
#dl##dd#aher iva gatiḥ premṇaḥ#/dd#
#dd#svabhāva-kuṭilā bhavet#/dd#
#dd#ato hetor ahetoś ca#/dd#
#dd#yūnor māna udañcati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aheḥ&tab=syno_o&ds=1"#aheḥ#/i# — of the snake; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatiḥ&tab=syno_o&ds=1"#gatiḥ#/i# — the movement; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=premṇaḥ&tab=syno_o&ds=1"#premṇaḥ#/i# — of the loving affairs; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svabhāva&tab=syno_o&ds=1"#svabhāva#/i# — by nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kuṭilā&tab=syno_o&ds=1"#kuṭilā#/i# — crooked; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1"#bhavet#/i# — is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1"#ataḥ#/i# — therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hetoḥ&tab=syno_o&ds=1"#hetoḥ#/i# — from some cause; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ahetoḥ&tab=syno_o&ds=1"#ahetoḥ#/i# — from the absence of a cause; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — #i#and; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yūnoḥ&tab=syno_o&ds=1"#yūnoḥ#i# — of the young couple; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mānaḥ&tab=syno_o&ds=1"#mānaḥ#i# — anger; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udañcati&tab=syno_o&ds=1"#udañcati#i# — appears.#/i#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“‘The progress of loving affairs between a young boy and a young girl is by nature crooked, like the movement of a snake. Because of this, two types of anger arise between a young boy and girl—anger with a cause and anger without a cause.’”
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from Śrīla Rūpa Gosvāmī’s #i#Ujjvala-nīlamaṇi (Śṛṅgāra-bheda-prakaraṇa#/i# 102).
#/div#
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