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#dl##dd#gopikāra preme nāhi rasābhāsa-doṣa#/dd#
#dd#ataeva kṛṣṇera kare parama santoṣa#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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gopikāra—of the gopīs; preme—in the loving affairs; nāhi—there is not; rasa-ābhāsa—of an adulterated taste of mellow; doṣa—fault; ataeva—therefore; kṛṣṇera—of Lord Kṛṣṇa; kare—they do; parama santoṣa—highest satisfaction.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"There is no flaw or adulteration in the love of the gopīs; therefore they give Kṛṣṇa the highest pleasure.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Rasābhāsa occurs when one's relationship with Kṛṣṇa is adulterated. There are different types of rasābhāsa-first-, second-and third-class. The word rāsa means "mellow," and ābhāsa means "a shadow." If one tastes one kind of mellow and something extra is imposed, that is uparasa. If something is derived from the original mellow, it is called anurasa. If something is appreciated that is far removed from the original mellow, it is called aparasa. Uparasa, anurasa and aparasa are, respectively, first-, second-and third-class rasābhāsas. As stated in the Bhakti-rasāmṛta-sindhu (4.9):
#dl##dd#pūrvam evānuśiṣṭena vikalā rasa-lakṣaṇā#/dd#
#dd#rasā eva rasābhāsā rasa-jñair anukīrtitāḥ#/dd#
#dd#syus tridhoparasāś cānurasāś cāparasāś ca te#/dd#
#dd#uttamā madhyamāḥ proktāḥ kaniṣṭhāś cety amī kramāt#/dd##/dl#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_157"#TEXT 157#/span##/h4#
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#dl##dd#gopikāra preme nāhi rasābhāsa-doṣa#/dd#
#dd#ataeva kṛṣṇera kare parama santoṣa#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gopikāra&tab=syno_o&ds=1"#gopikāra#/i# — of the #i#gopīs; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=preme&tab=syno_o&ds=1"#preme#i# — in the loving affairs; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1"#nāhi#i# — there is not; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1"#rasa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ābhāsa&tab=syno_o&ds=1"#ābhāsa#i# — of an adulterated taste of mellow; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=doṣa&tab=syno_o&ds=1"#doṣa#i# — fault; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ataeva&tab=syno_o&ds=1"#ataeva#i# — therefore; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇera&tab=syno_o&ds=1"#kṛṣṇera#i# — of Lord Kṛṣṇa; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1"#kare#i# — they do; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1"#parama #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=santoṣa&tab=syno_o&ds=1"#santoṣa#i# — highest satisfaction.#/i#
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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“There is no flaw or adulteration in the love of the gopīs; therefore they give Kṛṣṇa the highest pleasure.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#i#Rasābhāsa#/i# occurs when one’s relationship with Kṛṣṇa is adulterated. There are different types of #i#rasābhāsa#/i#—first class, second class and third class. The word #i#rasa#/i# means “mellow,” and #i#ābhāsa#/i# means “a shadow.” If one tastes one kind of mellow and something extra is imposed, that is #i#uparasa#/i#. If something is derived from the original mellow, it is called #i#anurasa#/i#. If something is appreciated that is far removed from the original mellow, it is called aparasa. #i#Uparasa, anurasa#/i# and #i#aparasa#/i# are, respectively, first-, second- and third-class #i#rasābhāsas#/i#. As stated in the #i#Bhakti-rasāmṛta-sindhu#/i# (4.9.1-2):
#dl##dd#pūrvam evānuśiṣṭena vikalā rasa-lakṣaṇā#/dd#
#dd#rasā eva rasābhāsā rasa-jñair anukīrtitāḥ#/dd#
#dd#syus tridhoparasāś cānurasāś cāparasāś ca te#/dd#
#dd#uttamā madhyamāḥ proktāḥ kaniṣṭhāś cety amī kramāt#/dd##/dl#
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