 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_20"#TEXT 20#/span##/h4#
#div class="verse"#
#dl##dd#kāṇe mudrā la-i' muñi ha-iba bhikhārī#/dd#
#dd#rājya-bhoga nahe citte vinā gaurahari#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
kāṇe mudrā—a kind of earring; la-i'—taking; muñi—I; ha-iba—shall become; bhikhārī—a beggar; rājya-bhoga—enjoyment of the kingdom; nahe—not; citte—in the mind; vinā—without; gaurahari—Śrī Caitanya Mahāprabhu.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Nityānanda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Śrī Caitanya Mahāprabhu."
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In India there is still a class of professional mendicants who are very much like the gypsies of Western countries. They know some magical art and mystical processes, and their business is to beg from door to door, sometimes pleading and sometimes threatening. Such mendicants are sometimes called yogīs and sometimes kāṇaphāṭā yogīs. The word kāṇaphāṭā refers to one who has put a hole in his ear to wear an earring made of ivory. Mahārāja Pratāparudra was so depressed by not getting to see Śrī Caitanya Mahāprabhu that he decided to become such a yogī. Ordinary men think that a yogī must have an ivory earring in his ear, but this is not the sign of a real yogī. Mahārāja Pratāparudra also thought that to become a mendicant yogī, one must wear such an earring.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_20"#TEXT 20#/span##/h4#
#div class="verse"#
#dl##dd#kāṇe mudrā la-i’ muñi ha-iba bhikhārī#/dd#
#dd#rājya-bhoga nahe citte vinā gaurahari#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāṇe&tab=syno_o&ds=1"#kāṇe #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mudrā&tab=syno_o&ds=1"#mudrā#/i# — a kind of earring; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=la&tab=syno_o&ds=1"#la-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=i’&tab=syno_o&ds=1"#i’#/i# — taking; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=muñi&tab=syno_o&ds=1"#muñi#/i# — I; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1"#ha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iba&tab=syno_o&ds=1"#iba#/i# — shall become; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhikhārī&tab=syno_o&ds=1"#bhikhārī#/i# — a beggar; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājya&tab=syno_o&ds=1"#rājya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhoga&tab=syno_o&ds=1"#bhoga#/i# — enjoyment of the kingdom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1"#nahe#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=citte&tab=syno_o&ds=1"#citte#/i# — in the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vinā&tab=syno_o&ds=1"#vinā#/i# — without; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gaurahari&tab=syno_o&ds=1"#gaurahari#/i# — Śrī Caitanya Mahāprabhu.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Nityānanda Prabhu continued, “The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Śrī Caitanya Mahāprabhu.”
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In India there is still a class of professional mendicants who are very much like the gypsies of Western countries. They know some magical art and mystical processes, and their business is to beg from door to door, sometimes pleading and sometimes threatening. Such mendicants are sometimes called #i#yogīs#/i# and sometimes #i#kāṇaphāṭā yogīs#/i#. The word #i#kāṇaphāṭā#/i# refers to one who has put a hole in his ear to wear an earring made of ivory. Mahārāja Pratāparudra was so depressed by not getting to see Śrī Caitanya Mahāprabhu that he decided to become such a #i#yogī#/i#. Ordinary men think that a #i#yogī#/i# must have an ivory earring in his ear, but this is not the sign of a real #i#yogī#/i#. Mahārāja Pratāparudra also thought that to become a mendicant #i#yogī#/i#, one must wear such an earring.
#/div#
#/div# |
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