 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_180"#TEXT 180#/span##/h4#
#div class="verse"#
#dl##dd#kāhāṅ bhaṭṭācāryera pūrva jaḍa-vyavahāra#/dd#
#dd#kāhāṅ ei paramānanda,-karaha vicāra#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
kāhāṅ—where; bhaṭṭācāryera—of Sārvabhauma Bhaṭṭācārya; pūrva—previous; jaḍa-vyavahāra—material behavior; kāhāṅ—where; ei—this; parama-ānanda—transcendental bliss; karaha vicāra—just try to consider.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
After serving the Bhaṭṭācārya with first-class prasāda, Gopīnātha Ācārya said, "Just consider what the Bhaṭṭācārya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss!"
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Sārvabhauma Bhaṭṭācārya was previously a smārta-brāhmaṇa-that is, one who strictly follows the Vedic principles on the mundane platform. On the mundane platform one cannot believe that prasāda is transcendental, that Govinda is the original form of the Supreme Personality of Godhead, or that a Vaiṣṇava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar's jurisdiction. Most Vedic scholars are called Vedāntists. These so-called followers of Vedānta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth. The smārta-brāhmaṇas also reject the fact that mahā-prasāda (food offered to the Deity) is transcendental and materially uncontaminated. Originally, Sārvabhauma Bhaṭṭācārya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopīnātha Ācārya pointed out how Sārvabhauma Bhaṭṭācārya had been converted by the causeless mercy of Śrī Caitanya Mahāprabhu. Being converted, Sārvabhauma partook of prasāda with the Vaiṣṇavas. Indeed, he sat by the side of Śrī Caitanya Mahāprabhu.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_180"#TEXT 180#/span##/h4#
#div class="verse"#
#dl##dd#kāhāṅ bhaṭṭācāryera pūrva jaḍa-vyavahāra#/dd#
#dd#kāhāṅ ei paramānanda,-karaha vicāra#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1"#kāhāṅ#/i# — where; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhaṭṭācāryera&tab=syno_o&ds=1"#bhaṭṭācāryera#/i# — #i#of Sārvabhauma Bhaṭṭācārya; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūrva&tab=syno_o&ds=1"#pūrva#i# — previous; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jaḍa&tab=syno_o&ds=1"#jaḍa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyavahāra&tab=syno_o&ds=1"#vyavahāra#i# — #/i#material behavior; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1"#kāhāṅ#/i# — where; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1"#ei#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1"#parama-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1"#ānanda#/i# — transcendental bliss; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karaha&tab=syno_o&ds=1"#karaha #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vicāra&tab=syno_o&ds=1"#vicāra#/i# — just try to consider.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
After serving the Bhaṭṭācārya with first-class prasādam, Gopīnātha Ācārya said, “Just consider what the Bhaṭṭācārya’s previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss!”
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Sārvabhauma Bhaṭṭācārya was previously a #i#smārta-brāhmaṇa#/i#—that is, one who strictly follows the Vedic principles on the mundane platform. On the mundane platform one cannot believe that #i#prasādam#/i# is transcendental, that Govinda is the original form of the Supreme Personality of Godhead, or that a Vaiṣṇava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction. Most Vedic scholars are called Vedāntists. These so-called followers of Vedānta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth. The #i#smārta-brāhmaṇas#/i# also reject the fact that #i#mahā-prasādam#/i# (food offered to the Deity) is transcendental and materially uncontaminated. Originally, Sārvabhauma Bhaṭṭācārya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopīnātha Ācārya pointed out how Sārvabhauma Bhaṭṭācārya had been converted by the causeless mercy of Śrī Caitanya Mahāprabhu. Being converted, Sārvabhauma partook of #i#prasādam#/i# with the Vaiṣṇavas. Indeed, he sat by the side of Śrī Caitanya Mahāprabhu.
#/div#
#/div# |
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