 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_43"#TEXT 43#/span##/h4#
#div class="verse"#
#dl##dd#pradyumna-miśra iṅha vaiṣṇava pradhāna#/dd#
#dd#jagannāthera mahā-soyāra iṅha 'dāsa' nāma#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
pradyumna-miśra—Pradyumna Miśra; iṅha—this person; vaiṣṇava pradhāna—chief of all the Vaiṣṇavas; jagannāthera—of Lord Jagannātha; mahā-soyāra—great servitor; iṅha—this; dāsa nāma—designated as Dāsa.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"This is Pradyumna Miśra, who is chief of all Vaiṣṇavas. He is a great servitor of Jagannātha, and his name is Dāsa.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In Orissa most of the brāhmaṇas have the title Dāsa. Generally it is understood that the word dāsa refers to those other than the brāhmaṇas, but in Orissa the brāhmaṇas use the Dāsa title. This is confirmed by Culli Bhaṭṭa. Actually, everyone is dāsa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brāhmaṇa has first claim to the appellation dāsa. Therefore in this case the designation dāsa is not incompatible.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_43"#TEXT 43#/span##/h4#
#div class="verse"#
#dl##dd#pradyumna-miśra iṅha vaiṣṇava pradhāna#/dd#
#dd#jagannāthera mahā-soyāra iṅha ‘dāsa’ nāma#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pradyumna&tab=syno_o&ds=1"#pradyumna-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=miśra&tab=syno_o&ds=1"#miśra#/i# — Pradyumna Miśra; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iṅha&tab=syno_o&ds=1"#iṅha#/i# — this person; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaiṣṇava&tab=syno_o&ds=1"#vaiṣṇava #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pradhāna&tab=syno_o&ds=1"#pradhāna#/i# — chief of all the Vaiṣṇavas; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagannāthera&tab=syno_o&ds=1"#jagannāthera#/i# — of Lord Jagannātha; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=soyāra&tab=syno_o&ds=1"#soyāra#/i# — great servitor; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iṅha&tab=syno_o&ds=1"#iṅha#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dāsa&tab=syno_o&ds=1"#dāsa #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma#/i# — designated as Dāsa.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“This is Pradyumna Miśra, who is chief of all Vaiṣṇavas. He is a great servitor of Jagannātha, and his name is Dāsa.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In Orissa most of the #i#brāhmaṇas#/i# have the title Dāsa. Generally it is understood that the word #i#dāsa#/i# refers to those other than the #i#brāhmaṇas,#/i# but in Orissa the #i#brāhmaṇas#/i# use the Dāsa title. This is confirmed by Culli Bhaṭṭa. Actually, everyone is #i#dāsa#/i# because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide #i#brāhmaṇa#/i# has first claim to the appellation #i#dāsa#/i#. Therefore in this case the designation #i#dāsa#/i# is not incompatible.
#/div#
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