 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_166"#TEXT 166#/span##/h4#
#div class="verse"#
#dl##dd#'brahmānanda' nāma tumi-gaura-brahma 'cala'#/dd#
#dd#śyama-varṇa jagannātha vasiyāchena 'acala'#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
brahmānanda—Brahmānanda; nāma tumi—your name; gaura-brahma—the Brahman of the name Gaura; cala—both of them are moving; śyāma-varṇa—of blackish hue; jagannātha—Lord Jagannātha; vasiyāchena—is sitting; acala—without movement.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Both Brahmānanda and Gaurahari are moving, whereas the blackish Lord Jagannātha is sitting tight and immobile."
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Brahmānanda Bhāratī wanted to prove that there is no difference between the Supreme Lord and the jīva, while Caitanya Mahāprabhu wanted to prove that He and Brahmānanda Bhāratī were jīvas and that although the jīvas are Brahman, they are many, but the Supreme Lord, the Supreme Brahman, is one. On the other hand, Brahmānanda Bhāratī also wanted to prove that Jagannātha and Śrī Caitanya Mahāprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Śrī Caitanya Mahāprabhu appeared to be moving whereas Lord Jagannātha appeared to be inert. Thus this jolly argument was going on. Finally, Brahmānanda Bhāratī referred the whole matter to Sārvabhauma Bhaṭṭācārya for a final decision.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_166"#TEXT 166#/span##/h4#
#div class="verse"#
#dl##dd#‘brahmānanda’ nāma tumi-gaura-brahma ‘cala’#/dd#
#dd#śyāma-varṇa jagannātha vasiyāchena ‘acala’#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahmānanda&tab=syno_o&ds=1"#brahmānanda#/i# — Brahmānanda; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1"#tumi#/i# — your name; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gaura&tab=syno_o&ds=1"#gaura-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma#/i# — the Brahman of the name Gaura; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cala&tab=syno_o&ds=1"#cala#/i# — both of them are moving; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śyāma&tab=syno_o&ds=1"#śyāma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varṇa&tab=syno_o&ds=1"#varṇa#/i# — of blackish hue; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagannātha&tab=syno_o&ds=1"#jagannātha#/i# — Lord Jagannātha; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vasiyāchena&tab=syno_o&ds=1"#vasiyāchena#/i# — is sitting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acala&tab=syno_o&ds=1"#acala#/i# — without movement.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“Both Brahmānanda and Gaurahari are moving, whereas the blackish Lord Jagannātha is sitting tight and immobile.”
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Brahmānanda Bhāratī wanted to prove that there is no difference between the Supreme Lord and the #i#jīva#/i#, whereas Caitanya Mahāprabhu wanted to prove that He and Brahmānanda Bhāratī were #i#jīvas#/i# and that although the #i#jīvas#/i# are Brahman, they are many but the Supreme Lord, the Supreme Brahman, is one. On the other hand, Brahmānanda Bhāratī also wanted to prove that Jagannātha and Śrī Caitanya Mahāprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Śrī Caitanya Mahāprabhu appeared to be moving whereas Lord Jagannātha appeared to be inert. Thus this jolly argument was going on. Finally, Brahmānanda Bhāratī referred the whole matter to Sārvabhauma Bhaṭṭācārya for a final decision.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 