 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_134"#TEXT 134#/span##/h4#
#div class="verse"#
#dl##dd#śrīdhara-upare garve ye kichu likhibe#/dd#
#dd#'artha-vyasta' likhana sei, loke nā mānibe#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
śrīdhara-upare—above Śrīdhara Svāmī; garve—in false pride; ye kichu likhibe—whatever you write; artha-vyasta—the opposite meaning; likhana sei—such writing; loke nā mānibe—no one will care about it.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Whatever you might write due to false pride, trying to surpass Śrīdhara Svāmī, would carry a contrary purport. Therefore no one would pay attention to it.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīmad-Bhāgavatam has many ṭīkās, or commentaries, following the paramparā system, but Śrīdhara Svāmī's is first. The commentaries of all the other ācāryas follow his. The paramparā system does not allow one to deviate from the commentaries of the previous ācāryas. By depending upon the previous ācāryas, one can write beautiful commentaries. However, one cannot defy the previous ācāryas. The false pride that makes one think that he can write better than the previous ācāryas will make one's comments faulty. At the present moment it has become fashionable for everyone to write in his own way, but such writing is never accepted by serious devotees. Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the śāstras, especially Bhagavad-gītā and Śrīmad-Bhāgavatam, in his own way. This system of commenting in one's own way is fully condemned by Śrī Caitanya Mahāprabhu. Therefore He says, 'artha-vyasta' likhana sei. Commentaries written according to one's own philosophical way are never accepted; no one will appreciate such commentaries on the revealed scriptures.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_134"#TEXT 134#/span##/h4#
#div class="verse"#
#dl##dd#śrīdhara-upare garve ye kichu likhibe#/dd#
#dd#'artha-vyasta' likhana sei, loke nā mānibe#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrīdhara&tab=syno_o&ds=1"#śrīdhara-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upare&tab=syno_o&ds=1"#upare#/i# — above Śrīdhara Svāmī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=garve&tab=syno_o&ds=1"#garve#/i# — in false pride; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1"#ye #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kichu&tab=syno_o&ds=1"#kichu #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=likhibe&tab=syno_o&ds=1"#likhibe#/i# — whatever you write; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1"#artha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyasta&tab=syno_o&ds=1"#vyasta#/i# — the opposite meaning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=likhana&tab=syno_o&ds=1"#likhana #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1"#sei#/i# — such writing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1"#loke #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mānibe&tab=syno_o&ds=1"#mānibe#/i# — no one will care about it.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Whatever you might write due to false pride, trying to surpass Śrīdhara Svāmī, would carry a contrary purport. Therefore no one would pay attention to it.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#i#Śrīmad-Bhāgavatam#/i# has many #i#ṭīkās#/i#, or commentaries, following the #i#paramparā#/i# system, but Śrīdhara Svāmī's is first. The commentaries of all the other #i#ācāryas#/i# follow his. The #i#paramparā#/i# system does not allow one to deviate from the commentaries of the previous #i#ācāryas#/i#. By depending upon the previous #i#ācāryas#/i#, one can write beautiful commentaries. However, one cannot defy the previous #i#ācāryas#/i#. The false pride that makes one think that he can write better than the previous #i#ācāryas#/i# will make one's comments faulty. At the present moment it has become fashionable for everyone to write in his own way, but such writing is never accepted by serious devotees. Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the #i#śāstras#/i#, especially the #i#Bhagavad-gītā#/i# and #i#Śrīmad-Bhāgavatam#/i#, in his own way. This system of commenting in one's own way is fully condemned by Śrī Caitanya Mahāprabhu. Therefore He says, ' #i#artha-vyasta#/i# ' #i#likhana sei#/i#. Commentaries written according to one's own philosophical way are never accepted; no one will appreciate such commentaries on the revealed scriptures.
#/div#
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