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#h4##span class="mw-headline" id="TEXT_279"#TEXT 279#/span##/h4#
#div class="verse"#
#dl##dd#viṣayīra anna haya 'rājasa' nimantraṇa#/dd#
#dd#dātā, bhoktā--duṅhāra malina haya mana#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
viṣayīra—offered by materialistic men; anna—food; haya—is; rājasa—in the mode of passion; nimantraṇa—invitation; dātā—the person who offers; bhoktā—the person who accepts such an offering; duṅhāra—of both of them; malina—contaminated; haya mana—the mind becomes.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīla Bhaktivinoda Ṭhākura says that there are three varieties of invitations-those in the mode of goodness, those in passion and those in ignorance. An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion, and an invitation accepted from a person who is materially very sinful is in the mode of ignorance.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_279"#TEXT 279#/span##/h4#
#div class="verse"#
#dl##dd#viṣayīra anna haya 'rājasa' nimantraṇa#/dd#
#dd#dātā, bhoktā—duṅhāra malina haya mana#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣayīra&tab=syno_o&ds=1"#viṣayīra#/i# — offered by materialistic men; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anna&tab=syno_o&ds=1"#anna#/i# — food; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya#/i# — is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājasa&tab=syno_o&ds=1"#rājasa#/i# — in the mode of passion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nimantraṇa&tab=syno_o&ds=1"#nimantraṇa#/i# — invitation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dātā&tab=syno_o&ds=1"#dātā#/i# — the person who offers; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhoktā&tab=syno_o&ds=1"#bhoktā#/i# — the person who accepts such an offering; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duṅhāra&tab=syno_o&ds=1"#duṅhāra#/i# — of both of them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=malina&tab=syno_o&ds=1"#malina#/i# — contaminated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mana&tab=syno_o&ds=1"#mana#/i# — the mind becomes.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīla Bhaktivinoda Ṭhākura says that there are three varieties of invitations—those in the mode of goodness, those in passion and those in ignorance. An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion, and an invitation accepted from a person who is materially very sinful is in the mode of ignorance.
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