 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_122"#TEXT 122#/span##/h4#
#div class="verse"#
#dl##dd#īśvarera nāhi kabhu deha-dehi-bheda#/dd#
#dd#svarūpa, deha,--cid-ānanda, nāhika vibheda#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
īśvarera—of the Supreme Personality of Godhead; nāhi—there is not; kabhu—at any time; deha-dehi-bheda—distinction between the body and soul; svarūpa—personal identity; deha—body; cit-ānanda—all made of blissful spiritual energy; nāhika vibheda—there is no distinction.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"At no time is there a distinction between the body and soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Lord Kṛṣṇa, the son of Nanda Mahārāja, is advaya-jñāna; in other words, there is no distinction between His body and soul, for His existence is completely spiritual. According to the verse from Śrīmad-Bhāgavatam beginning with the words vadanti tat tattva-vidas tattvam (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same. Thus there is no distinction between His body and soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world. One should know perfectly well that there is no difference between the body and soul of the Supreme Personality of Godhead. When one conceives of a distinction between His body and soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jīva, a conditioned soul.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_122"#TEXT 122#/span##/h4#
#div class="verse"#
#dl##dd#īśvarera nāhi kabhu deha-dehi-bheda#/dd#
#dd#svarūpa, deha,—cid-ānanda, nāhika vibheda#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īśvarera&tab=syno_o&ds=1"#īśvarera#/i# — of the Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1"#nāhi#/i# — there is not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kabhu&tab=syno_o&ds=1"#kabhu#/i# — at any time; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1"#deha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehi&tab=syno_o&ds=1"#dehi-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bheda&tab=syno_o&ds=1"#bheda#/i# — distinction between the body and the soul; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1"#svarūpa#/i# — personal identity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1"#deha#/i# — body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cit&tab=syno_o&ds=1"#cit-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1"#ānanda#/i# — all made of blissful spiritual energy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāhika&tab=syno_o&ds=1"#nāhika #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibheda&tab=syno_o&ds=1"#vibheda#/i# — there is no distinction.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Lord Kṛṣṇa, the son of Nanda Mahārāja, is #i#advaya-jñāna#/i#; in other words, there is no distinction between His body and His soul, for His existence is completely spiritual. According to the verse from #i#Śrīmad-Bhāgavatam#/i# beginning with the words #i#vadanti tat tattva-vidas tattvam#/i# (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same. Thus there is no distinction between His body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world. One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead. When one conceives of a distinction between His body and His soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called #i#baddha-jīva#/i#, a conditioned soul.
#/div#
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