 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_114"#TEXT 114#/span##/h4#
#div class="verse"#
#dl##dd#kavi kahe,--'jagannātha--sundara-śarīra#/dd#
#dd#caitanya-gosāñi--śarīrī mahā-dhīra#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
kavi kahe—the poet said; jagannātha—Lord Jagannātha; sundara-śarīra—very beautiful body; caitanya-gosāñi—Śrī Caitanya Mahāprabhu; śarīrī—possessor of the body; mahā-dhīra—very grave.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The poet said, "Lord Jagannātha is a most beautiful body, and Śrī Caitanya Mahāprabhu, who is exceptionally grave, is the owner of that body.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śarīrī refers to a person who owns the śarīra, or body. As stated in Bhagavad-gītā:
#dl##dd#dehino 'smin yathā dehe#/dd#
#dd#kaumāraṁ yauvanaṁ jarā#/dd#
#dd#tathā dehāntara-prāptir#/dd#
#dd#dhīras tatra na muhyati#/dd##/dl#
"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." (Bg. 2.13) For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, however, there is no such distinction, for the body is the owner himself and the owner is the body itself. In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_114"#TEXT 114#/span##/h4#
#div class="verse"#
#dl##dd#kavi kahe,—'jagannātha—sundara-śarīra#/dd#
#dd#caitanya-gosāñi—śarīrī mahā-dhīra#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kavi&tab=syno_o&ds=1"#kavi #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1"#kahe#/i# — the poet said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagannātha&tab=syno_o&ds=1"#jagannātha#/i# — Lord Jagannātha; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sundara&tab=syno_o&ds=1"#sundara-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śarīra&tab=syno_o&ds=1"#śarīra#/i# — very beautiful body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=caitanya&tab=syno_o&ds=1"#caitanya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gosāñi&tab=syno_o&ds=1"#gosāñi#/i# — Śrī Caitanya Mahāprabhu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śarīrī&tab=syno_o&ds=1"#śarīrī#/i# — possessor of the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhīra&tab=syno_o&ds=1"#dhīra#/i# — very grave.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The poet said, "Lord Jagannātha is a most beautiful body, and Śrī Caitanya Mahāprabhu, who is exceptionally grave, is the owner of that body.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#i#Śarīrī#/i# refers to a person who owns the #i#śarīra#/i#, or body. As stated in the #i#Bhagavad-gītā#/i#(BG 2.13):
#dl##dd##i#dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā#/i##/dd#
#dd##i#tathā dehāntara-prāptir dhīras tatra na muhyati#/i##/dd##/dl#
"As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, however, there is no such distinction, for the body is the owner himself and the owner is the body itself. In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner.
#/div#
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