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#dl##dd#indriye nā kari roṣa, iṅhā-sabāra kāhāṅ doṣa,#/dd#
#dd#kṛṣṇa-rūpādira mahā ākarṣaṇa#/dd#
#dd#rūpādi pāṅca pāṅce ṭāne, gela ghoḍāra parāṇe,#/dd#
#dd#mora dehe nā rahe jīvana#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
indriye—at the senses; nā—not; kari roṣa—I can be angry; iṅhā-sabāra—of all of them; kāhāṅ—where; doṣa—fault; kṛṣṇa-rūpa-ādira—of Lord Kṛṣṇa's beauty, sounds, touch, fragrance and taste; mahā—very great; ākarṣaṇa—attraction; rūpa-ādi—the beauty and so on; pāṅca—five; pāṅce—the five senses; ṭāne—drag; gela—is going away; ghoḍāra—of the horse; parāṇe—life; mora—My; dehe—in the body; nā—not; rahe—remains; jīvana—life.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"My dear friend, if you say, 'Just try to control Your senses,' what shall I say? I cannot become angry at My senses. Is it their fault? Kṛṣṇa's beauty, sounds, touch, fragrance and taste are by nature extremely attractive. These five features are attracting My senses, and each wants to drag My mind in a different direction. Thus the life of My mind is in great danger, just like a horse ridden in five directions at once. Thus I am also in danger of dying.
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#h4##span class="mw-headline" id="TEXT_18"#TEXT 18#/span##/h4#
#div class="verse"#
#dl##dd#indriye nā kari roṣa, iṅhā-sabāra kāhāṅ doṣa,#/dd#
#dd#kṛṣṇa-rūpādira mahā ākarṣaṇa#/dd#
#dd#rūpādi pāṅca pāṅce ṭāne, gela ghoḍāra parāṇe,#/dd#
#dd#mora dehe nā rahe jīvana#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriye&tab=syno_o&ds=1"#indriye#/i# — at the senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1"#kari #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=roṣa&tab=syno_o&ds=1"#roṣa#/i# — I can be angry; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iṅhā&tab=syno_o&ds=1"#iṅhā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sabāra&tab=syno_o&ds=1"#sabāra#/i# — of all of them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1"#kāhāṅ#/i# — where; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=doṣa&tab=syno_o&ds=1"#doṣa#/i# — fault; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1"#kṛṣṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādira&tab=syno_o&ds=1"#ādira#/i# — of Lord Kṛṣṇa's beauty, sound, touch, fragrance and taste; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā#/i# — very great; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākarṣaṇa&tab=syno_o&ds=1"#ākarṣaṇa#/i# — attraction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1"#ādi#/i# — the beauty and so on; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṅca&tab=syno_o&ds=1"#pāṅca#/i# — five; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṅce&tab=syno_o&ds=1"#pāṅce#/i# — the five senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṭāne&tab=syno_o&ds=1"#ṭāne#/i# — drag; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gela&tab=syno_o&ds=1"#gela#/i# — is going away; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ghoḍāra&tab=syno_o&ds=1"#ghoḍāra#/i# — of the horse; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parāṇe&tab=syno_o&ds=1"#parāṇe#/i# — life; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mora&tab=syno_o&ds=1"#mora#/i# — My; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1"#dehe#/i# — in the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahe&tab=syno_o&ds=1"#rahe#/i# — remains; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jīvana&tab=syno_o&ds=1"#jīvana#/i# — life.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"My dear friend, if you say, 'Just try to control Your senses,' what shall I say? I cannot become angry at My senses. Is it their fault? Kṛṣṇa's beauty, sound, touch, fragrance and taste are by nature extremely attractive. These five features are attracting My senses, and each wants to drag My mind in a different direction. In this way the life of My mind is in great danger, just like a horse ridden in five directions at once. Thus I am also in danger of dying.
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