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#h4##span class="mw-headline" id="TEXT_16"#TEXT 16#/span##/h4#
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#dl##dd#etasya mohanākhyasya#/dd#
#dd#gatiṁ kāmapy upeyuṣaḥ#/dd#
#dd#bhramābhā kāpi vaicitrī#/dd#
#dd#divyonmāda itīryate#/dd#
#dd#udghūrṇā-citra-jalpādyās#/dd#
#dd#tad-bhedā bahavo matāḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
etasya—of this; mohana-ākhyasya—mood known as mohana, or enchanting; gatim—progress; kāmapi—inexplicable; upeyuṣaḥ—having obtained; bhrama-ābhā—resembling bewilderment; kāpi—some; vaicitrī—condition bringing about astonishment; divya-unmāda—transcendental madness; iti—thus; īryate—it is called; udghūrṇā—of the name udghūrṇā; citra-jalpa—of the name citra-jalpa; ādyāḥ—and so on; tat-bhedāḥ—different features of that; bahavaḥ—many; matāḥ—described.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment. Then one reaches the stage of astonishment [vaicitrī], which awakens transcendental madness. Udghūrṇā and citra-jalpa are two among the many divisions of transcendental madness."
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from the Ujjvala-nīlamaṇi (Sthāyibhāva-prakaraṇa 190).
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_16"#TEXT 16#/span##/h4#
#div class="verse"#
#dl##dd#etasya mohanākhyasya#/dd#
#dd#gatiṁ kām apy upeyuṣaḥ#/dd#
#dd#bhramābhā kāpi vaicitrī#/dd#
#dd#divyonmāda itīryate#/dd#
#dd#udghūrṇā-citra-jalpādyās#/dd#
#dd#tad-bhedā bahavo matāḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=etasya&tab=syno_o&ds=1"#etasya#/i# — of this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mohana&tab=syno_o&ds=1"#mohana-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākhyasya&tab=syno_o&ds=1"#ākhyasya#/i# — mood known as #i#mohana#/i#, or enchanting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatim&tab=syno_o&ds=1"#gatim#/i# — progress; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kām&tab=syno_o&ds=1"#kām #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — inexplicable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upeyuṣaḥ&tab=syno_o&ds=1"#upeyuṣaḥ#/i# — having obtained; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhrama&tab=syno_o&ds=1"#bhrama-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ābhā&tab=syno_o&ds=1"#ābhā#/i# — resembling bewilderment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1"#kā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — some; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaicitrī&tab=syno_o&ds=1"#vaicitrī#/i# — condition bringing about astonishment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=divya&tab=syno_o&ds=1"#divya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=unmāda&tab=syno_o&ds=1"#unmāda#/i# — transcendental madness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īryate&tab=syno_o&ds=1"#īryate#/i# — it is called; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udghūrṇā&tab=syno_o&ds=1"#udghūrṇā#/i# — #i#udghūrṇā#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=citra&tab=syno_o&ds=1"#citra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jalpa&tab=syno_o&ds=1"#jalpa#/i# — #i#citra-jalpa#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādyāḥ&tab=syno_o&ds=1"#ādyāḥ#/i# — and so on; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhedāḥ&tab=syno_o&ds=1"#bhedāḥ#/i# — different features of that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bahavaḥ&tab=syno_o&ds=1"#bahavaḥ#/i# — many; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=matāḥ&tab=syno_o&ds=1"#matāḥ#/i# — described.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment. Then one reaches the stage of astonishment [vaicitrī], which awakens transcendental madness. Udghūrṇā and citra-jalpa are two among the many divisions of transcendental madness."
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a quotation from the #i#Ujjvala-nīlamaṇi#/i# (#i#Sthāyi-bhāva-prakaraṇa#/i# 174).
#/div#
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