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#dl##dd#kṛṣṇa-mādhuryera eka adbhuta svabhāva#/dd#
#dd#āpanā āsvādite kṛṣṇa kare bhakta-bhāva#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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kṛṣṇa-mādhuryera—the supreme pleasure potency of Kṛṣṇa; eka—is one; adbhuta—wonderful; svabhāva—nature; āpanā—Himself; āsvādite—to taste; kṛṣṇa—the Supreme Personality of Godhead; kare—does; bhakta-bhāva—accept the form of a devotee.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The transcendental mellow of conjugal love of Kṛṣṇa is so wonderful that Kṛṣṇa Himself accepts the form of a devotee to relish and taste it fully.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu. Caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam. Śrī Svarūpa-dāmodara Gosvāmī has said that Rādhā and Kṛṣṇa assumed oneness in the form of Śrī Caitanya Mahāprabhu.
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#h4##span class="mw-headline" id="TEXT_11"#TEXT 11#/span##/h4#
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#dl##dd#kṛṣṇa-mādhuryera eka adbhuta svabhāva#/dd#
#dd#āpanā āsvādite kṛṣṇa kare bhakta-bhāva#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1"#kṛṣṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mādhuryera&tab=syno_o&ds=1"#mādhuryera#/i# — the supreme pleasure potency of Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1"#eka#/i# — is one; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adbhuta&tab=syno_o&ds=1"#adbhuta#/i# — wonderful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svabhāva&tab=syno_o&ds=1"#svabhāva#/i# — nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āpanā&tab=syno_o&ds=1"#āpanā#/i# — Himself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsvādite&tab=syno_o&ds=1"#āsvādite#/i# — to taste; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1"#kṛṣṇa#/i# — the Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1"#kare#/i# — does; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhakta&tab=syno_o&ds=1"#bhakta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1"#bhāva#/i# — accept the form of a devotee.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The transcendental mellow of conjugal love of Kṛṣṇa is so wonderful that Kṛṣṇa Himself accepts the form of a devotee to relish and taste it fully.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, #i#śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya#/i#: “Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.” And as Śrī Svarūpa Dāmodara Gosvāmī has said, #i#caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam#/i#: Rādhā and Kṛṣṇa assumed oneness in the form of Śrī Caitanya Mahāprabhu.
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