#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_107"#TEXT 107#/span##/h4#
#div class="verse"#
#dl##dd#śeṣa-līlāya prabhura kṛṣṇa-viraha-unmāda#/dd#
#dd#bhrama-maya ceṣṭā, āra pralāpa-maya vāda#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
śeṣa-līlāya—in the final pastimes; prabhura—of Lord Caitanya Mahāprabhu; kṛṣṇa-viraha—from separation from Lord Kṛṣṇa; unmāda—the madness; bhrama-maya—erroneous; ceṣṭā—efforts; āra—and; pralāpa-maya—delirious; vāda—talk.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
In the final portion of His pastimes, Lord Caitanya was obsessed with the madness of separation from Lord Kṛṣṇa. He acted in erroneous ways and talked deliriously.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Lord Śrī Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this. Sometimes materialistic scholars think He was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord. Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya. But the Lord is understood only in pursuance of the principles laid down by the Gosvāmīs, headed by Svarūpa Dāmodara. Doctrines like those of the nadīyā-nāgarīs, a class of so-called devotees, are never presented by authorized persons like Svarūpa Dāmodara or the six Gosvāmīs. The ideas of the gaurāṅga-nāgarīs are simply a mental concoction, and they are completely on the mental platform.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_107"#TEXT 107#/span##/h4#
#div class="verse"#
#dl##dd#śeṣa-līlāya prabhura kṛṣṇa-viraha-unmāda#/dd#
#dd#bhrama-maya ceṣṭā, āra pralāpa-maya vāda#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śeṣa&tab=syno_o&ds=1"#śeṣa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=līlāya&tab=syno_o&ds=1"#līlāya#/i# — in the final pastimes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prabhura&tab=syno_o&ds=1"#prabhura#/i# — of Lord Caitanya Mahāprabhu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1"#kṛṣṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viraha&tab=syno_o&ds=1"#viraha#/i# — from separation from Lord Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=unmāda&tab=syno_o&ds=1"#unmāda#/i# — the madness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhrama&tab=syno_o&ds=1"#bhrama-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=maya&tab=syno_o&ds=1"#maya#/i# — erroneous; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ceṣṭā&tab=syno_o&ds=1"#ceṣṭā#/i# — efforts; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1"#āra#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pralāpa&tab=syno_o&ds=1"#pralāpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=maya&tab=syno_o&ds=1"#maya#/i# — delirious; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāda&tab=syno_o&ds=1"#vāda#/i# — talk.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
In the final portion of His pastimes, Lord Caitanya was obsessed with the madness of separation from Lord Kṛṣṇa. He acted in erroneous ways and talked deliriously.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Lord Śrī Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this. Sometimes materialistic scholars think He was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord. Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya. But the Lord is understood only in pursuance of the principles laid down by the #i#Gosvāmīs#/i#, headed by Svarūpa Dāmodara. Doctrines like those of the #i#nadīyā-nāgarīs#/i#, a class of so-called devotees, are never presented by authorized persons like Svarūpa Dāmodara or the six #i#Gosvāmīs#/i#. The ideas of the #i#gaurāṅga-nāgarīs#/i# are simply a mental concoction, and they are completely on the mental platform.
#/div#
#/div# |