 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_74"#TEXT 74#/span##/h4#
#div class="verse"#
#dl##dd#anuvādam anuktvā tu#/dd#
#dd#na vidheyam udīrayet#/dd#
#dd#na hy alabdhāspadaṁ kiñcit#/dd#
#dd#kutracit pratitiṣṭhati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
anuvādam—the subject; anuktvā—not stating; tu—but; na—not; vidheyam—the predicate; udīrayet—one should speak; na—not; hi—certainly; alabdha-āspadam—without a secure position; kiñcit—something; kutracit—anywhere; pratitiṣṭhati—stands.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'One should not state a predicate before its subject, for it cannot thus stand without proper support.'
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This rhetorical rule appears in the Ekādaśī-tattva, Thirteenth Canto, in connection with the metaphorical use of words. An unknown object should not be put before the known subject because the object has no meaning if the subject is not first given.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_74"#TEXT 74#/span##/h4#
#div class="verse"#
#dl##dd#anuvādam anuktvā tu#/dd#
#dd#na vidheyam udīrayet#/dd#
#dd#na hy alabdhāspadaṁ kiñcit#/dd#
#dd#kutracit pratitiṣṭhati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuvādam&tab=syno_o&ds=1"#anuvādam#/i# — the subject; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuktvā&tab=syno_o&ds=1"#anuktvā#/i# — not stating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidheyam&tab=syno_o&ds=1"#vidheyam#/i# — the predicate; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udīrayet&tab=syno_o&ds=1"#udīrayet#/i# — one should speak; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alabdha&tab=syno_o&ds=1"#alabdha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āspadam&tab=syno_o&ds=1"#āspadam#/i# — without a secure position; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kiñcit&tab=syno_o&ds=1"#kiñcit#/i# — something; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kutracit&tab=syno_o&ds=1"#kutracit#/i# — anywhere; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pratitiṣṭhati&tab=syno_o&ds=1"#pratitiṣṭhati#/i# — stands.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“‘One should not state a predicate before its subject, for it cannot thus stand without proper support.’
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This rhetorical rule appears in the #i#Ekādaśī-tattva#/i#, Thirteenth Canto, in connection with the metaphorical use of words. An unknown object should not be put before the known subject because the object has no meaning if the subject is not first given.
#/div#
#/div# |
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