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#dl##dd#acintyāḥ khalu ye bhāvā#/dd#
#dd#na tāṁs tarkeṇa yojayet#/dd#
#dd#prakṛtibhyaḥ paraṁ yac ca#/dd#
#dd#tad acintyasya lakṣaṇam#/dd##/dl#
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acintyāḥ—inconceivable; khalu—certainly; ye—those; bhāvaḥ—subject matters; na—not; tān—them; tarkeṇa—by argument; yojayet—one may understand; prakṛtibhyaḥ—to material nature; param—transcendental; yat—that which; ca—and; tat—that; acintyasya—of the inconceivable; lakṣaṇam—a symptom.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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"Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments."
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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This is a quote from the Bhakti-rasāmṛta-sindhu (2.5.93) by Śrīla Rūpa Gosvāmī.
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#h4##span class="mw-headline" id="TEXT_308"#TEXT 308#/span##/h4#
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#dl##dd#acintyāḥ khalu ye bhāvā#/dd#
#dd#na tāṁs tarkeṇa yojayet#/dd#
#dd#prakṛtibhyaḥ paraṁ yac ca#/dd#
#dd#tad acintyasya lakṣaṇam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acintyāḥ&tab=syno_o&ds=1"#acintyāḥ#/i# — inconceivable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khalu&tab=syno_o&ds=1"#khalu#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1"#ye#/i# — those; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāvāḥ&tab=syno_o&ds=1"#bhāvāḥ#/i# — subject matters; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1"#tān#/i# — them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tarkeṇa&tab=syno_o&ds=1"#tarkeṇa#/i# — by argument; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yojayet&tab=syno_o&ds=1"#yojayet#/i# — one may understand; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtibhyaḥ&tab=syno_o&ds=1"#prakṛtibhyaḥ#/i# — to material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1"#param#/i# — transcendental; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — that which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acintyasya&tab=syno_o&ds=1"#acintyasya#/i# — of the inconceivable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇam&tab=syno_o&ds=1"#lakṣaṇam#/i# — #i#a symptom.#/i#
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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“Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments.”
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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This verse from the #i#Mahābhārata (Bhīṣma-parva#/i# 5.22) is also quoted in the #i#Bhakti-rasāmṛta-sindhu#/i# (2.5.93), by Śrīla Rūpa Gosvāmī.
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