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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Adi 17.28 (1975)

CC Adi 17.28 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_28"#TEXT 28#/span##/h4# #div class="verse"# #dl##dd#kāṭileha taru yena kichu nā bolaya#/dd# #dd#śukāiyā mare, tabu jala nā māgaya#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# kāṭileha—even being cut; taru—the tree; yena—as; kichu—something; nā—not; bolaya—says; śukāiyā—drying up; mare—dies; tabu—still; jala—water; nā—does not; māgaya—ask for. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "For even if one cuts a tree, it never protests, and even if it is drying up and dying it does not ask anyone for water. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# This practice of forbearance (tṛṇād api sunīcena) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_28"#TEXT 28#/span##/h4# #div class="verse"# #dl##dd#kāṭileha taru yena kichu nā bolaya#/dd# #dd#śukāiyā mare, tabu jala nā māgaya#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāṭileha&tab=syno_o&ds=1"#kāṭileha#/i# — even being cut; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=taru&tab=syno_o&ds=1"#taru#/i# — the tree; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1"#yena#/i# — as; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kichu&tab=syno_o&ds=1"#kichu#/i# — something; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bolaya&tab=syno_o&ds=1"#bolaya#/i# — says; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śukāiyā&tab=syno_o&ds=1"#śukāiyā#/i# — drying up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mare&tab=syno_o&ds=1"#mare#/i# — dies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tabu&tab=syno_o&ds=1"#tabu#/i# — #i#still; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jala&tab=syno_o&ds=1"#jala#i# — water; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#i# — does not; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māgaya&tab=syno_o&ds=1"#māgaya#i# — ask for.#/i# #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# This practice of forbearance (#i#taror iva sahiṣṇunā#/i#) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa #i#mantra#/i#, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa #i#mantra#/i# need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa #i#mantra#/i# regularly. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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