 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_58"#TEXT 58#/span##/h4#
#div class="verse"#
#dl##dd#anuvādam anuktvaiva#/dd#
#dd#na vidheyam udīrayet#/dd#
#dd#na hy alabdhāspadaṁ kiñcit#/dd#
#dd#kutracit pratitiṣṭhati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
anuvādam—things already known; anuktvā—without mentioning; eva—certainly; na—not; vidheyam—unknown subject matters; udīrayet—one should mention; na—not; hi—certainly; alabdha-āspadam—without having achieved a proper place; kiñcit—something; kutracit—anywhere; pratitiṣṭhati—has a position.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'Without first mentioning what is known, one should not introduce the unknown, for that which has no solid basis can never be established anywhere.'
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a verse from the Ekādaśī-tattva.
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_58"#TEXT 58#/span##/h4#
#div class="verse"#
#dl##dd#anuvādam anuktvaiva#/dd#
#dd#na vidheyam udīrayet#/dd#
#dd#na hy alabdhāspadaṁ kiñcit#/dd#
#dd#kutracit pratitiṣṭhati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuvādam&tab=syno_o&ds=1"#anuvādam#/i# — things already known; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuktvā&tab=syno_o&ds=1"#anuktvā#/i# — without mentioning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidheyam&tab=syno_o&ds=1"#vidheyam#/i# — unknown subject matters; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udīrayet&tab=syno_o&ds=1"#udīrayet#/i# — one should mention; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alabdha&tab=syno_o&ds=1"#alabdha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āspadam&tab=syno_o&ds=1"#āspadam#/i# — without having achieved a proper place; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kiñcit&tab=syno_o&ds=1"#kiñcit#/i# — something; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kutracit&tab=syno_o&ds=1"#kutracit#/i# — anywhere; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pratitiṣṭhati&tab=syno_o&ds=1"#pratitiṣṭhati#/i# — has a position.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“‘Without first mentioning what is known, one should not introduce the unknown, for that which has no solid basis can never be established anywhere.’
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is a verse from the #i#Ekādaśī#/i#-tattva.
#/div#
#/div# |
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