 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_12"#TEXT 12#/span##/h4#
#div class="devanagari"#
#dl##dd#ये चैव सात्त्विका भावा राजसास्तामसाश्च ये ।#/dd#
#dd#मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥१२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#ye caiva sāttvikā bhāvā#/dd#
#dd#rājasās tāmasāś ca ye#/dd#
#dd#matta eveti tān viddhi#/dd#
#dd#na tv ahaṁ teṣu te mayi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#ye#/i#—all those; #i#ca#/i#—and; #i#eva#/i#—certainly; #i#sāttvikāḥ#/i#—in goodness; #i#bhāvāḥ#/i#—states of being; #i#rājasāḥ#/i#—mode of passion; #i#tāmasāḥ#/i#—mode of ignorance; #i#ca#/i#—also; #i#ye#/i#—although; #i#mattaḥ#/i#—from Me; #i#eva#/i#—certainly; #i#iti#/i#—thus; #i#tān#/i#—those; #i#viddhi#/i#—try to know; #i#na#/i#—not; #i#tu#/i#—but; #i#aham#/i#—I; #i#teṣu#/i#—in those; #i#te#/i#—they; #i#mayi#/i#—unto Me.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#All states of being-be they of goodness, passion or ignorance-are manifested by My energy. I am, in one sense, everything—but I am independant. I am not under the modes of this material nature.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#All material activities in the world are being conducted under the three modes of material nature. Although these material modes of nature are emanations from the Supreme Lord, Kṛṣṇa, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. Similarly, all the modes of material nature-goodness, passion and ignorance-are emanations from the Supreme Lord Kṛṣṇa, but Kṛṣṇa is not subject to material nature. Therefore He is #i#nirguṇa#/i#, which means that these #i#guṇas#/i#, or modes, although issuing from Him, do not affect Him. That is one of the special characteristics of Bhagavān, or the Supreme Personality of Godhead.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_12"#TEXT 12#/span##/h4#
#div class="devanagari"#
#dl##dd#ये चैव सात्त्विका भावा राजसास्तामसाश्च ये ।#/dd#
#dd#मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥१२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#ye caiva sāttvikā bhāvā#/dd#
#dd#rājasās tāmasāś ca ye#/dd#
#dd#matta eveti tān viddhi#/dd#
#dd#na tv ahaṁ teṣu te mayi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1"#ye#/i# — all which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sāttvikāḥ&tab=syno_o&ds=1"#sāttvikāḥ#/i# — in goodness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāvāḥ&tab=syno_o&ds=1"#bhāvāḥ#/i# — states of being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājasāḥ&tab=syno_o&ds=1"#rājasāḥ#/i# — in the mode of passion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāmasāḥ&tab=syno_o&ds=1"#tāmasāḥ#/i# — in the mode of ignorance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1"#ye#/i# — all which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mattaḥ&tab=syno_o&ds=1"#mattaḥ#/i# — from Me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1"#tān#/i# — those; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1"#viddhi#/i# — try to know; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — I; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=teṣu&tab=syno_o&ds=1"#teṣu#/i# — in them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — they; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1"#mayi#/i# — in Me.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Know that all states of being—be they of goodness, passion or ignorance—are manifested by My energy. I am, in one sense, everything, but I am independent. I am not under the modes of material nature, for they, on the contrary, are within Me.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#All material activities in the world are being conducted under the three modes of material nature. Although these material modes of nature are emanations from the Supreme Lord, Kṛṣṇa, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. Similarly, all the modes of material nature—goodness, passion and ignorance—are emanations from the Supreme Lord, Kṛṣṇa, but Kṛṣṇa is not subject to material nature. Therefore He is #i#nirguṇa#/i#, which means that these #i#guṇas#/i#, or modes, although issuing from Him, do not affect Him. That is one of the special characteristics of Bhagavān, or the Supreme Personality of Godhead.
#/p#
#/div#
#/div# |
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