 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_31"#TEXT 31#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः ।#/dd#
#dd#सर्वथा वर्तमानोऽपि स योगी मयि वर्तते ॥३१॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sarva-bhūta-sthitaṁ yo māṁ#/dd#
#dd#bhajaty ekatvam āsthitaḥ#/dd#
#dd#sarvathā vartamāno 'pi#/dd#
#dd#sa yogī mayi vartate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sarva-bhūta-sthitam#/i#—situated in everyone's heart; #i#yaḥ#/i#—he who; #i#mām#/i#—unto Me; #i#bhajati#/i#—serves in devotional service; #i#ekatvam#/i#—oneness; #i#āsthitaḥ#/i#—thus situated; #i#sarvathā#/i#—in all respects; #i#vartamānaḥ#/i#—being situated; #i#api#/i#—in spite of; #i#saḥ#/i#—he; #i#yogī#/i#—transcendentalist; #i#mayi#/i#—unto Me; #i#vartate#/i#—remains.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The yogī who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#A #i#yogī#/i# who is practicing meditation on the Supersoul sees within himself the plenary portion of Kṛṣṇa as Viṣṇu-with four hands, holding conchshell, wheel, club and lotus flower. The #i#yogī#/i# should know that Viṣṇu is not different from Kṛṣṇa. Kṛṣṇa in this form of Supersoul is situated in everyone's heart. Furthermore, there is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. Nor is there a difference between a Kṛṣṇa conscious person always engaged in the transcendental loving service of Kṛṣṇa and a perfect #i#yogī#/i# engaged in meditation on the Supersoul. The #i#yogī#/i# in Kṛṣṇa consciousness-even though he may be engaged in various activities while in material existence-remains always situated in Kṛṣṇa. This is confirmed in the #i#Bhakti-rasāmṛta-sindhu#/i# of Śrīla Rūpa Gosvāmī: #i#nikhileṣu avasthāsu jīvanmukta sa ucyate#/i#. A devotee of the Lord, always acting in Kṛṣṇa consciousness, is automatically liberated. In the #i#Nārada-pañcarātra#/i# this is confirmed in this way:
#/p#
#dl##dd#dik-kālādy-anavacchinne kṛṣṇe ceto vidhāya ca#/dd#
#dd#tanmayo bhavati kṣipraṁ jīvo brahmaṇi yojayet.#/dd##/dl#
#p#"By concentrating one's attention on the transcendental form of Kṛṣṇa, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Kṛṣṇa and then attains the happy state of transcendental association with Him."
#$p#Kṛṣṇa consciousness is the highest stage of trance in #i#yoga#/i# practice. This very understanding that Kṛṣṇa is present as Paramātmā in everyone's heart makes the #i#yogī#/i# faultless. The #i#Vedas#/i# confirm this inconceivable potency of the Lord as follows:
#/p#
#dl##dd#eko 'pi san bahudhā yo 'vabhāti#/dd#
#dd#aiśvaryād rūpam ekaṁ ca sūryavad bahudheyate.#/dd##/dl#
#p#"Viṣṇu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present everywhere. As the sun, He appears in many places at once."
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_31"#TEXT 31#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः ।#/dd#
#dd#सर्वथा वर्तमानोऽपि स योगी मयि वर्तते ॥३१॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sarva-bhūta-sthitaṁ yo māṁ#/dd#
#dd#bhajaty ekatvam āsthitaḥ#/dd#
#dd#sarvathā vartamāno 'pi#/dd#
#dd#sa yogī mayi vartate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1"#bhūta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sthitam&tab=syno_o&ds=1"#sthitam#/i# — situated in everyone's heart; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — he who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1"#mām#/i# — Me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhajati&tab=syno_o&ds=1"#bhajati#/i# — serves in devotional service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekatvam&tab=syno_o&ds=1"#ekatvam#/i# — in oneness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsthitaḥ&tab=syno_o&ds=1"#āsthitaḥ#/i# — situated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvathā&tab=syno_o&ds=1"#sarvathā#/i# — in all respects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varta&tab=syno_o&ds=1"#varta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mānaḥ&tab=syno_o&ds=1"#mānaḥ#/i# — being situated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — in spite of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1"#yogī#/i# — the transcendentalist; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1"#mayi#/i# — in Me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vartate&tab=syno_o&ds=1"#vartate#/i# — remains.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Such a yogī, who engages in the worshipful service of the Supersoul, knowing that I and the Supersoul are one, remains always in Me in all circumstances.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#A #i#yogī#/i# who is practicing meditation on the Supersoul sees within himself the plenary portion of Kṛṣṇa as Viṣṇu—with four hands, holding conchshell, wheel, club and lotus flower. The #i#yogī#/i# should know that Viṣṇu is not different from Kṛṣṇa. Kṛṣṇa in this form of Supersoul is situated in everyone's heart. Furthermore, there is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. Nor is there a difference between a Kṛṣṇa conscious person always engaged in the transcendental loving service of Kṛṣṇa and a perfect #i#yogī#/i# engaged in meditation on the Supersoul. The #i#yogī#/i# in Kṛṣṇa consciousness—even though he may be engaged in various activities while in material existence—remains always situated in Kṛṣṇa. This is confirmed in the #i##b#Bhakti-rasāmṛta-sindhu#/b##/i# (1.2.187) of Śrīla Rūpa Gosvāmī: #i#nikhilāsv apy avasthāsu jīvan-muktaḥ sa ucyate#/i#. A devotee of the Lord, always acting in Kṛṣṇa consciousness, is automatically liberated. In the #i#Nārada-pañcarātra#/i# this is confirmed in this way:
#/p#
#dl##dd#dik-kālādy-anavacchinne#/dd#
#dd#kṛṣṇe ceto vidhāya ca#/dd#
#dd#tan-mayo bhavati kṣipraṁ#/dd#
#dd#jīvo brahmaṇi yojayet#/dd##/dl#
#p#"By concentrating one's attention on the transcendental form of Kṛṣṇa, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Kṛṣṇa and then attains the happy state of transcendental association with Him."
#$p#Kṛṣṇa consciousness is the highest stage of trance in #i#yoga#/i# practice. This very understanding that Kṛṣṇa is present as Paramātmā in everyone's heart makes the #i#yogī#/i# faultless. The #i#Vedas#/i# (#i##b#Gopāla-tāpanī Upaniṣad 3.2#/b##/i#) confirm this inconceivable potency of the Lord as follows: #i#eko 'pi san bahudhā yo 'vabhāti#/i#. "Although the Lord is one, He is present in innumerable hearts as many." Similarly, in the #i#smṛti-śāstra#/i# it is said:
#/p#
#dl##dd#eka eva paro viṣṇuḥ#/dd#
#dd#sarva-vyāpī na saṁśayaḥ#/dd#
#dd#aiśvaryād rūpam ekaṁ ca#/dd#
#dd#sūrya-vat bahudheyate#/dd##/dl#
#p#"Viṣṇu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present everywhere, as the sun appears in many places at once."
#/p#
#/div#
#/div# |
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