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#h4##span class="mw-headline" id="TEXT_26"#TEXT 26#/span##/h4#
#div class="devanagari"#
#dl##dd#यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् ।#/dd#
#dd#ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥२६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yato yato niścalati#/dd#
#dd#manaś cañcalam asthiram#/dd#
#dd#tatas tato niyamyaitad#/dd#
#dd#ātmany eva vaśaṁ nayet#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yataḥ#/i#—whatever; #i#yataḥ#/i#—wherever; #i#niścalati#/i#—verily agitated; #i#manaḥ#/i#—the mind; #i#cañcalam#/i#—flickering; #i#asthiram#/i#—unsteady; #i#tataḥ#/i#—from there; #i#tataḥ#/i#—and thereafter; #i#niyamya#/i#—regulating; #i#etat#/i#—this; #i#ātmani#/i#—in the self; #i#eva#/i#—certainly; #i#vaśam#/i#—control; #i#nayet#/i#—must bring in.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The nature of the mind is flickering and unsteady. But a self-realized #i#yogī#/i# has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called #i#gosvāmī#/i#, or #i#svāmī#/i#, and one who is controlled by the mind is called #i#godāsa#/i#, or the servant of the senses. A #i#gosvāmī#/i# knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses-Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of #i#yoga#/i# practice.
#/p#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_26"#TEXT 26#/span##/h4#
#div class="devanagari"#
#dl##dd#यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् ।#/dd#
#dd#ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥२६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yato yato niścalati#/dd#
#dd#manaś cañcalam asthiram#/dd#
#dd#tatas tato niyamyaitad#/dd#
#dd#ātmany eva vaśaṁ nayet#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1"#yataḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1"#yataḥ#/i# — wherever; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niścalati&tab=syno_o&ds=1"#niścalati#/i# — becomes verily agitated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1"#manaḥ#/i# — the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cañcalam&tab=syno_o&ds=1"#cañcalam#/i# — flickering; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asthiram&tab=syno_o&ds=1"#asthiram#/i# — unsteady; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — from there; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niyamya&tab=syno_o&ds=1"#niyamya#/i# — regulating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1"#etat#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1"#ātmani#/i# — in the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaśam&tab=syno_o&ds=1"#vaśam#/i# — control; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nayet&tab=syno_o&ds=1"#nayet#/i# — must bring under.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the self.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The nature of the mind is flickering and unsteady. But a self-realized #i#yogī#/i# has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called #i#gosvāmī#/i#, or #i#svāmī#/i#, and one who is controlled by the mind is called #i#go-dāsa#/i#, or the servant of the senses. A #i#gosvāmī#/i# knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa, or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of #i#yoga#/i# practice.
#/p#
#/div#
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