 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_2"#TEXT 2#/span##/h4#
#div class="devanagari"#
#dl##dd#यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव ।#/dd#
#dd#न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन ॥२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yaṁ sannyāsam iti prāhur#/dd#
#dd#yogaṁ taṁ viddhi pāṇḍava#/dd#
#dd#na hy asannyasta-saṅkalpo#/dd#
#dd#yogī bhavati kaścana#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yam#/i#—what; #i#sannyāsam#/i#—renunciation; #i#iti#/i#—thus; #i#prāhuḥ#/i#—they say; #i#yogam#/i#—linking with the Supreme; #i#tam#/i#—that; #i#viddhi#/i#—you must know; #i#pāṇḍava#/i#—O son of Pāṇḍu; #i#na#/i#—never; #i#hi#/i#—certainly; #i#asannyasta#/i#—without giving up; #i#saṅkalpaḥ#/i#—self-satisfaction; #i#yogī#/i#—a mystic transcendentalist; #i#bhavati#/i#—becomes; #i#kaścana#/i#—anyone.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yogī unless he renounces the desire for sense gratification.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Real #i#sannyāsa-yoga#/i# or #i#bhakti#/i# means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independant identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the #i#yogīs#/i# who restrain the senses from material attachment. But a person in Kṛṣṇa consciousness has no opportunity to engage his senses in anything which is not for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a #i#sannyāsī#/i# and a #i#yogī#/i#. The purpose of knowledge and of restraining the senses, as prescribed in the #i#jñāna#/i# and #i#yoga#/i# processes, is automatically served in Kṛṣṇa consciousness. If one is unable to give up the activities of his selfish nature, then #i#jñāna#/i# and #i#yoga#/i# are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A Kṛṣṇa conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Kṛṣṇa consciousness.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_2"#TEXT 2#/span##/h4#
#div class="devanagari"#
#dl##dd#यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव ।#/dd#
#dd#न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन ॥२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yaṁ sannyāsam iti prāhur#/dd#
#dd#yogaṁ taṁ viddhi pāṇḍava#/dd#
#dd#na hy asannyasta-saṅkalpo#/dd#
#dd#yogī bhavati kaścana#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1"#yam#/i# — what; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsam&tab=syno_o&ds=1"#sannyāsam#/i# — renunciation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāhuḥ&tab=syno_o&ds=1"#prāhuḥ#/i# — they say; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yogam&tab=syno_o&ds=1"#yogam#/i# — linking with the Supreme; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1"#tam#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1"#viddhi#/i# — you must know; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍava&tab=syno_o&ds=1"#pāṇḍava#/i# — O son of Pāṇḍu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asannyasta&tab=syno_o&ds=1"#asannyasta#/i# — without giving up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṅkalpaḥ&tab=syno_o&ds=1"#saṅkalpaḥ#/i# — desire for self-satisfaction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1"#yogī#/i# — a mystic transcendentalist; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1"#bhavati#/i# — becomes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaścana&tab=syno_o&ds=1"#kaścana#/i# — anyone.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Real #i#sannyāsa-yoga#/i# or #i#bhakti#/i# means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the #i#yogīs#/i# who restrain the senses from material attachment. But a person in Kṛṣṇa consciousness has no opportunity to engage his senses in anything which is not for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a #i#sannyāsī#/i# and a #i#yogī#/i#. The purpose of knowledge and of restraining the senses, as prescribed in the #i#jñāna#/i# and #i#yoga#/i# processes, is automatically served in Kṛṣṇa consciousness. If one is unable to give up the activities of his selfish nature, then #i#jñāna#/i# and #i#yoga#/i# are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A Kṛṣṇa conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must therefore be engaged in self-satisfaction, because no one can stand on the platform of inactivity. All purposes are perfectly served by the practice of Kṛṣṇa consciousness.
#/p#
#/div#
#/div# |
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