 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXTS_27-28"#TEXTS 27-28#/span##/h4#
#div class="devanagari"#
#dl##dd#स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः ।#/dd#
#dd#प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥२७॥#/dd#
#dd#यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः ।#/dd#
#dd#विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः ॥२८॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sparśān kṛtvā bahir bāhyāṁś#/dd#
#dd#cakṣuś caivāntare bhruvoḥ#/dd#
#dd#prāṇāpānau samau kṛtvā#/dd#
#dd#nāsābhyantara-cāriṇau#/dd##/dl#
#dl##dd#yatendriya-mano-buddhir#/dd#
#dd#munir mokṣa-parāyaṇaḥ#/dd#
#dd#vigatecchā-bhaya-krodho#/dd#
#dd#yaḥ sadā mukta eva saḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sparśān#/i#—external sense objects, such as sound, etc.; #i#kṛtvā#/i#—doing so; #i#bahiḥ#/i#—external; #i#bāhyān#/i#—unnecessary; #i#cakṣuḥ#/i#—eyes; #i#ca#/i#—also; #i#eva#/i#—certainly; #i#antare#/i#—within; #i#bhruvoḥ#/i#—of the eyebrows; #i#prāṇa-apānau#/i#—up-and down-moving air; #i#samau#/i#—in suspension; #i#kṛtvā#/i#—doing so; #i#nāsā-abhyantara#/i#—within the nostrils; #i#cāriṇau#/i#—blowing; #i#yata#/i#—controlled; #i#indriya#/i#—senses; #i#manaḥ#/i#—mind; #i#buddhih#/i#—intelligence; #i#muniḥ#/i#—the transcendentalist; #i#mokṣa#/i#—liberation; #i#parāyaṇaḥ#/i#—being so destined; #i#vigata#/i#—discarded; #i#icchā#/i#—wishes; #i#bhaya#/i#—fear; #i#krodhaḥ#/i#—anger; #i#yaḥ#/i#—one who; #i#sadā#/i#—always; #i#muktaḥ#/i#—liberated; #i#eva#/i#—certainly; #i#saḥ#/i#—he is.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Being engaged in Kṛṣṇa consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. When he is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity. This particular position is called liberation in the Supreme.
#$p#After explaining the above principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or #i#yoga#/i#, known as #i#aṣṭāṅga-yoga#/i#, which is divisible into an eightfold procedure called #i#yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna#/i#, and #i#samādhi#/i#. In the Sixth Chapter the subject of #i#yoga#/i# is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. One has to drive out the sense objects such as sound, touch, form, taste and smell by the #i#pratyāhāra#/i# (breathing) process in #i#yoga#/i#, and then keep the vision of the eyes between the two eyebrows and concentrate on the tip of the nose with half closed lids. There is no benefit in closing the eyes altogether, because then there is every chance of falling asleep. Nor is there benefit in opening the eyes completely, because then there is the hazard of being attracted by sense objects. The breathing movement is restrained within the nostrils by neutralizing the up- and down-moving air within the body. By practice of such #i#yoga#/i# one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme.
#$p#This #i#yoga#/i# process helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. In other words, Kṛṣṇa consciousness is the easiest process of executing #i#yoga#/i# principles. This will be thoroughly explained in the next chapter. A Kṛṣṇa conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the #i#aṣṭāṅga-yoga#/i#.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXTS_27-28"#TEXTS 27-28#/span##/h4#
#div class="devanagari"#
#dl##dd#स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः ।#/dd#
#dd#प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥२७॥#/dd#
#dd#यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः ।#/dd#
#dd#विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः ॥२८॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sparśān kṛtvā bahir bāhyāṁś#/dd#
#dd#cakṣuś caivāntare bhruvoḥ#/dd#
#dd#prāṇāpānau samau kṛtvā#/dd#
#dd#nāsābhyantara-cāriṇau#/dd##/dl#
#dl##dd#yatendriya-mano-buddhir#/dd#
#dd#munir mokṣa-parāyaṇaḥ#/dd#
#dd#vigatecchā-bhaya-krodho#/dd#
#dd#yaḥ sadā mukta eva saḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sparśān&tab=syno_o&ds=1"#sparśān#/i# — sense objects, such as sound; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtvā&tab=syno_o&ds=1"#kṛtvā#/i# — keeping; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1"#bahiḥ#/i# — external; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bāhyān&tab=syno_o&ds=1"#bāhyān#/i# — unnecessary; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cakṣuḥ&tab=syno_o&ds=1"#cakṣuḥ#/i# — eyes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antare&tab=syno_o&ds=1"#antare#/i# — between; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhruvoḥ&tab=syno_o&ds=1"#bhruvoḥ#/i# — the eyebrows; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāṇa&tab=syno_o&ds=1"#prāṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apānau&tab=syno_o&ds=1"#apānau#/i# — up-and down-moving air; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samau&tab=syno_o&ds=1"#samau#/i# — in suspension; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtvā&tab=syno_o&ds=1"#kṛtvā#/i# — keeping; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāsa&tab=syno_o&ds=1"#nāsa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhyantara&tab=syno_o&ds=1"#abhyantara#/i# — within the nostrils; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cāriṇau&tab=syno_o&ds=1"#cāriṇau#/i# — blowing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yata&tab=syno_o&ds=1"#yata#/i# — controlled; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1"#indriya#/i# — senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1"#manaḥ#/i# — mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1"#buddhiḥ#/i# — intelligence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1"#muniḥ#/i# — the transcendentalist; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mokṣa&tab=syno_o&ds=1"#mokṣa#/i# — for liberation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇaḥ&tab=syno_o&ds=1"#parāyaṇaḥ#/i# — being so destined; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vigata&tab=syno_o&ds=1"#vigata#/i# — having discarded; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=icchā&tab=syno_o&ds=1"#icchā#/i# — wishes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhaya&tab=syno_o&ds=1"#bhaya#/i# — fear; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=krodhaḥ&tab=syno_o&ds=1"#krodhaḥ#/i# — anger; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — one who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1"#sadā#/i# — always; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=muktaḥ&tab=syno_o&ds=1"#muktaḥ#/i# — liberated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he is.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils, and thus controlling the mind, senses and intelligence, the transcendentalist aiming at liberation becomes free from desire, fear and anger. One who is always in this state is certainly liberated.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Being engaged in Kṛṣṇa consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. When one is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity. This particular position is called liberation in the Supreme.
#$p#After explaining the above principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of the mysticism or #i#yoga#/i# known as #i#aṣṭāṅga-yoga#/i#, which is divisible into an eightfold procedure called #i#yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna#/i# and #i#samādhi#/i#. In the Sixth Chapter the subject of #i#yoga#/i# is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. One has to drive out the sense objects such as sound, touch, form, taste and smell by the #i#pratyāhāra#/i# process in #i#yoga#/i#, and then keep the vision of the eyes between the two eyebrows and concentrate on the tip of the nose with half-closed lids. There is no benefit in closing the eyes altogether, because then there is every chance of falling asleep. Nor is there benefit in opening the eyes completely, because then there is the hazard of being attracted by sense objects. The breathing movement is restrained within the nostrils by neutralizing the up-moving and down-moving air within the body. By practice of such #i#yoga#/i# one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme.
#$p#This #i#yoga#/i# process helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. In other words, Kṛṣṇa consciousness is the easiest process of executing #i#yoga#/i# principles. This will be thoroughly explained in the next chapter. A Kṛṣṇa conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the #i#aṣṭāṅga-yoga#/i#.
#/p#
#/div#
#/div# |
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