 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_57"#TEXT 57#/span##/h4#
#div class="devanagari"#
#dl##dd#यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।#/dd#
#dd#नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yaḥ sarvatrānabhisnehas#/dd#
#dd#tat tat prāpya śubhāśubham#/dd#
#dd#nābhinandati na dveṣṭi#/dd#
#dd#tasya prajñā pratiṣṭhitā#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yaḥ#/i#—one who; #i#sarvatra#/i#—everywhere; #i#anabhisnehaḥ#/i#—without affection; #i#tat#/i#—that; #i#tat#/i#—that; #i#prāpya#/i#—achieving; #i#śubha#/i#—good; #i#aśubham#/i#—evil; #i#na#/i#—never; #i#abhinandati#/i#—prays; #i#na#/i#—never; #i#dveṣṭi#/i#—envies; #i#tasya#/i#—his; #i#prajñā#/i#—perfect knowledge; #i#pratiṣṭhita#/i#—fixed.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil because he is simply concerned with Kṛṣṇa, who is all good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, #i#samādhi#/i#.
#/p#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_57"#TEXT 57#/span##/h4#
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#dl##dd#यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।#/dd#
#dd#नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yaḥ sarvatrānabhisnehas#/dd#
#dd#tat tat prāpya śubhāśubham#/dd#
#dd#nābhinandati na dveṣṭi#/dd#
#dd#tasya prajñā pratiṣṭhitā#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — one who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1"#sarvatra#/i# — everywhere; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anabhisnehaḥ&tab=syno_o&ds=1"#anabhisnehaḥ#/i# — without affection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāpya&tab=syno_o&ds=1"#prāpya#/i# — achieving; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śubha&tab=syno_o&ds=1"#śubha#/i# — good; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśubham&tab=syno_o&ds=1"#aśubham#/i# — evil; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhinandati&tab=syno_o&ds=1"#abhinandati#/i# — praises; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dveṣṭi&tab=syno_o&ds=1"#dveṣṭi#/i# — envies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — his; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prajñā&tab=syno_o&ds=1"#prajñā#/i# — perfect knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pratiṣṭhitā&tab=syno_o&ds=1"#pratiṣṭhitā#/i# — fixed.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all-good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, #i#samādhi#/i#.
#/p#
#/div#
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