 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_39"#TEXT 39#/span##/h4#
#div class="devanagari"#
#dl##dd#यदग्रे चानुबन्धे च सुखं मोहनमात्मनः ।#/dd#
#dd#निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥३९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yad agre cānubandhe ca#/dd#
#dd#sukhaṁ mohanam ātmanaḥ#/dd#
#dd#nidrālasya-pramādotthaṁ#/dd#
#dd#tat tāmasam udāhṛtam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yat#/i#—that which; #i#agre#/i#—in the beginning; #i#ca#/i#—also; #i#anubandhe#/i#—by binding; #i#ca#/i#—also; #i#sukham#/i#—happiness; #i#mohanam#/i#—illusion; #i#ātmanaḥ#/i#—of the self; #i#nidrā#/i#—sleeping; #i#ālasya#/i#—laziness; #i#pramāda#/i#—illusion; #i#uttham#/i#—produced of; #i#tat#/i#—that; #i#tāmasam#/i#—in the mode of ignorance; #i#udāhṛtam#/i#—is said to be.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, and one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end. For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_39"#TEXT 39#/span##/h4#
#div class="devanagari"#
#dl##dd#यदग्रे चानुबन्धे च सुखं मोहनमात्मनः ।#/dd#
#dd#निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥३९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yad agre cānubandhe ca#/dd#
#dd#sukhaṁ mohanam ātmanaḥ#/dd#
#dd#nidrālasya-pramādotthaṁ#/dd#
#dd#tat tāmasam udāhṛtam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — that which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agre&tab=syno_o&ds=1"#agre#/i# — in the beginning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anubandhe&tab=syno_o&ds=1"#anubandhe#/i# — at the end; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1"#sukham#/i# — happiness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mohanam&tab=syno_o&ds=1"#mohanam#/i# — illusory; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1"#ātmanaḥ#/i# — of the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nidrā&tab=syno_o&ds=1"#nidrā#/i# — sleep; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ālasya&tab=syno_o&ds=1"#ālasya#/i# — laziness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pramāda&tab=syno_o&ds=1"#pramāda#/i# — and illusion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uttham&tab=syno_o&ds=1"#uttham#/i# — produced of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāmasam&tab=syno_o&ds=1"#tāmasam#/i# — in the mode of ignorance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtam&tab=syno_o&ds=1"#udāhṛtam#/i# — is said to be.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or at the end. For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end.
#/p#
#/div#
#/div# |
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