SB 6.17.9: Difference between revisions
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|speaker= | |speaker=Śukadeva Gosvāmī | ||
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 17|s09 ]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|061709]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.17: Mother Parvati Curses Citraketu|Chapter 17: Mother Pārvatī Curses Citraketu]]'''</div> | |||
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==== TEXT 9 ==== | ==== TEXT 9 ==== | ||
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<div | :śrī-śuka uvāca | ||
śrī-śuka uvāca | :bhagavān api tac chrutvā | ||
bhagavān api tac chrutvā | :prahasyāgādha-dhīr nṛpa | ||
prahasyāgādha-dhīr nṛpa | :tūṣṇīṁ babhūva sadasi | ||
tūṣṇīṁ babhūva sadasi | :sabhyāś ca tad-anuvratāḥ | ||
sabhyāś ca tad-anuvratāḥ | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''śrī-śukaḥ uvāca''—Śrī Śukadeva Gosvāmī said; ''bhagavān''—Lord Śiva; ''api''—also; ''tat''—that; ''śrutvā''—hearing; ''prahasya''—smiling; ''agādhadhīḥ''—whose intelligence is unfathomed; ''nṛpa''—O King; ''tūṣṇīm''—silent; ''babhūva''—remained; ''sadasi''—in the assembly; ''sabhyāḥ''—everyone assembled there; ''ca''—and; ''tat-anuvratāḥ''—followed Lord Śiva (remained silent). | ||
śrī-śukaḥ | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Śrīla Śukadeva Gosvāmī continued: My dear King, after hearing Citraketu's statement, Lord Śiva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything. | Śrīla Śukadeva Gosvāmī continued: My dear King, after hearing Citraketu's statement, Lord Śiva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Citraketu's purpose in criticizing Lord Śiva is somewhat mysterious and cannot be understood by a common man. Śrīla Viśvanātha Cakravartī Ṭhākura, however, has made the following observations. Lord Śiva, being the most exalted Vaiṣṇava and one of the most powerful demigods, is able to do anything he desires. Although he was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Śiva's behavior, might follow his example. As stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 3.21 (1972)|BG 3.21]]): | |||
:''yad yad ācarati śreṣṭhas'' | |||
:''tat tad evetaro janaḥ'' | |||
:''sa yat pramāṇaṁ kurute'' | |||
:''lokas tad anuvartate'' | |||
:tat tad evetaro janaḥ | |||
:sa yat pramāṇaṁ kurute | |||
:lokas tad anuvartate | |||
"Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues." A common man might also criticize Lord Śiva, like Dakṣa, who suffered the consequences for his criticism. King Citraketu desired that Lord Śiva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders. If one thinks that Viṣṇu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Śiva, are inclined to improper social affairs, he is an offender. Considering all this, King Citraketu was somewhat harsh in his behavior with Lord Śiva. | "Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues." A common man might also criticize Lord Śiva, like Dakṣa, who suffered the consequences for his criticism. King Citraketu desired that Lord Śiva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders. If one thinks that Viṣṇu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Śiva, are inclined to improper social affairs, he is an offender. Considering all this, King Citraketu was somewhat harsh in his behavior with Lord Śiva. | ||
Lord Śiva, who is always deep in knowledge, could understand Citraketu's purpose, and therefore he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Śiva could also understand Citraketu's purpose. Consequently, following the behavior of Lord Śiva, they did not protest; instead, following their master, they remained silent. If the members of the assembly thought that Citraketu had blasphemed Lord Śiva, they would certainly have left at once, blocking their ears with their hands. | Lord Śiva, who is always deep in knowledge, could understand Citraketu's purpose, and therefore he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Śiva could also understand Citraketu's purpose. Consequently, following the behavior of Lord Śiva, they did not protest; instead, following their master, they remained silent. If the members of the assembly thought that Citraketu had blasphemed Lord Śiva, they would certainly have left at once, blocking their ears with their hands. | ||
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Revision as of 12:03, 14 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 9
- śrī-śuka uvāca
- bhagavān api tac chrutvā
- prahasyāgādha-dhīr nṛpa
- tūṣṇīṁ babhūva sadasi
- sabhyāś ca tad-anuvratāḥ
SYNONYMS
śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; bhagavān—Lord Śiva; api—also; tat—that; śrutvā—hearing; prahasya—smiling; agādhadhīḥ—whose intelligence is unfathomed; nṛpa—O King; tūṣṇīm—silent; babhūva—remained; sadasi—in the assembly; sabhyāḥ—everyone assembled there; ca—and; tat-anuvratāḥ—followed Lord Śiva (remained silent).
TRANSLATION
Śrīla Śukadeva Gosvāmī continued: My dear King, after hearing Citraketu's statement, Lord Śiva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything.
PURPORT
Citraketu's purpose in criticizing Lord Śiva is somewhat mysterious and cannot be understood by a common man. Śrīla Viśvanātha Cakravartī Ṭhākura, however, has made the following observations. Lord Śiva, being the most exalted Vaiṣṇava and one of the most powerful demigods, is able to do anything he desires. Although he was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Śiva's behavior, might follow his example. As stated in Bhagavad-gītā (BG 3.21):
- yad yad ācarati śreṣṭhas
- tat tad evetaro janaḥ
- sa yat pramāṇaṁ kurute
- lokas tad anuvartate
"Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues." A common man might also criticize Lord Śiva, like Dakṣa, who suffered the consequences for his criticism. King Citraketu desired that Lord Śiva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders. If one thinks that Viṣṇu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Śiva, are inclined to improper social affairs, he is an offender. Considering all this, King Citraketu was somewhat harsh in his behavior with Lord Śiva.
Lord Śiva, who is always deep in knowledge, could understand Citraketu's purpose, and therefore he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Śiva could also understand Citraketu's purpose. Consequently, following the behavior of Lord Śiva, they did not protest; instead, following their master, they remained silent. If the members of the assembly thought that Citraketu had blasphemed Lord Śiva, they would certainly have left at once, blocking their ears with their hands.