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SB 3.11.34: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
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{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 11]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031134]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.11: Calculation of Time, from the Atom|Chapter 11: Calculation of Time, from the Atom]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.11.33]] '''[[SB 3.11.33]] - [[SB 3.11.35]]''' [[File:Go-next.png|link=SB 3.11.35]]</div>
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==== TEXT 34 ====
==== TEXT 34 ====


<div id="text">
<div class="verse">
yad ardham āyuṣas tasya<br>
:yad ardham āyuṣas tasya
parārdham abhidhīyate<br>
:parārdham abhidhīyate
pūrvaḥ parārdho 'pakrānto<br>
:pūrvaḥ parārdho 'pakrānto
hy aparo 'dya pravartate<br>
:hy aparo 'dya pravartate
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
yat—that which; ardham—half; āyuṣaḥ—of the duration of life; tasya—his; parārdham—a parārdha; abhidhīyate—is called; pūrvaḥ—the former; para-ardhaḥ—half of the duration of life; apakrāntaḥ—having passed; hi—certainly; aparaḥ—the latter; adya—in this millennium; pravartate—shall begin.
''yat''—that which; ''ardham''—half; ''āyuṣaḥ''—of the duration of life; ''tasya''—his; ''parārdham''—a ''parārdha''; ''abhidhīyate''—is called; ''pūrvaḥ''—the former; ''para-ardhaḥ''—half of the duration of life; ''apakrāntaḥ''—having passed; ''hi''—certainly; ''aparaḥ''—the latter; ''adya''—in this millennium; ''pravartate''—shall begin.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
The one hundred years of Brahmā's life are divided into two parts, the first half and the second half. The first half of the duration of Brahmā's life is already over, and the second half is now current.
The one hundred years of Brahmā's life are divided into two parts, the first half and the second half. The first half of the duration of Brahmā's life is already over, and the second half is now current.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The duration of one hundred years in the life of Brahmā has already been discussed in many places in this work, and it is described in Bhagavad-gītā ([[BG 8.17]]) also. Fifty years of the life of Brahmā are already over, and fifty years are yet to be completed; then, for Brahmā also, death is inevitable.
The duration of one hundred years in the life of Brahmā has already been discussed in many places in this work, and it is described in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 8.17 (1972)|BG 8.17]]) also. Fifty years of the life of Brahmā are already over, and fifty years are yet to be completed; then, for Brahmā also, death is inevitable.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.11.33]] '''[[SB 3.11.33]] - [[SB 3.11.35]]''' [[File:Go-next.png|link=SB 3.11.35]]</div>
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Revision as of 05:24, 5 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 34

yad ardham āyuṣas tasya
parārdham abhidhīyate
pūrvaḥ parārdho 'pakrānto
hy aparo 'dya pravartate


SYNONYMS

yat—that which; ardham—half; āyuṣaḥ—of the duration of life; tasya—his; parārdham—a parārdha; abhidhīyate—is called; pūrvaḥ—the former; para-ardhaḥ—half of the duration of life; apakrāntaḥ—having passed; hi—certainly; aparaḥ—the latter; adya—in this millennium; pravartate—shall begin.


TRANSLATION

The one hundred years of Brahmā's life are divided into two parts, the first half and the second half. The first half of the duration of Brahmā's life is already over, and the second half is now current.


PURPORT

The duration of one hundred years in the life of Brahmā has already been discussed in many places in this work, and it is described in Bhagavad-gītā (BG 8.17) also. Fifty years of the life of Brahmā are already over, and fifty years are yet to be completed; then, for Brahmā also, death is inevitable.



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