SB 1.5.35: Difference between revisions
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|listener= | |listener=Śrīla Vyāsadeva | ||
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|010535]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div> | |||
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==== TEXT 35 ==== | ==== TEXT 35 ==== | ||
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yad atra kriyate karma | :yad atra kriyate karma | ||
bhagavat-paritoṣaṇam | :bhagavat-paritoṣaṇam | ||
jñānaṁ yat tad adhīnaṁ hi | :jñānaṁ yat tad adhīnaṁ hi | ||
bhakti-yoga-samanvitam | :bhakti-yoga-samanvitam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''yat''—whatever; ''atra''—in this life or world; ''kriyate''—does perform; ''karma''—work; ''bhagavat''—unto the Personality of Godhead; ''paritoṣaṇam''—satisfaction of; ''jñānam''—knowledge; ''yat tat''—what is so called; ''adhīnam''—dependent; ''hi''—certainly; ''bhakti-yoga''—devotional; ''samanvitam''—dovetailed with bhakti-yoga. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor. | Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly able to acquire transcendental knowledge for spiritual realization. Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jñāna. Bhakti-yoga is independent of jñāna or karma; on the other hand, jñāna and karma are dependent on bhakti-yoga. This kriyā-yoga or karma-yoga, as recommended by Śrī Nārada to Vyāsa, is specifically recommended because the principle is to satisfy the Lord. The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections. When work is performed, therefore, to satisfy the Lord, the performer becomes gradually purified from the material affection. This purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord. Other knowledge, being devoid of bhakti-yoga or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation, as already explained in connection with the stanza naiṣkarmyam apy acyuta-bhāva-varjitam (Śrīmad-Bhāgavatam 1.5.12). The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gītā. | The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly able to acquire transcendental knowledge for spiritual realization. ''Bhakti-yoga'' is considered by some to be another form of karma. But factually ''bhakti-yoga'' is above both karma and ''jñāna''. ''Bhakti-yoga'' is independent of ''jñāna'' or ''karma''; on the other hand, ''jñāna'' and ''karma'' are dependent on ''bhakti-yoga''. This ''kriyā-yoga'' or ''karma-yoga'', as recommended by Śrī Nārada to Vyāsa, is specifically recommended because the principle is to satisfy the Lord. The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections. When work is performed, therefore, to satisfy the Lord, the performer becomes gradually purified from the material affection. This purification means attainment of spiritual knowledge. Therefore knowledge is dependent on ''karma'', or work, done on behalf of the Lord. Other knowledge, being devoid of ''bhakti-yoga'' or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation, as already explained in connection with the stanza ''naiṣkarmyam apy acyuta-bhāva-varjitam'' ([[SB 1.5.12|''Śrīmad-Bhāgavatam'' 1.5.12]]). The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the ''Bhagavad-gītā''. | ||
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Revision as of 07:12, 30 April 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 35
- yad atra kriyate karma
- bhagavat-paritoṣaṇam
- jñānaṁ yat tad adhīnaṁ hi
- bhakti-yoga-samanvitam
SYNONYMS
yat—whatever; atra—in this life or world; kriyate—does perform; karma—work; bhagavat—unto the Personality of Godhead; paritoṣaṇam—satisfaction of; jñānam—knowledge; yat tat—what is so called; adhīnam—dependent; hi—certainly; bhakti-yoga—devotional; samanvitam—dovetailed with bhakti-yoga.
TRANSLATION
Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor.
PURPORT
The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly able to acquire transcendental knowledge for spiritual realization. Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jñāna. Bhakti-yoga is independent of jñāna or karma; on the other hand, jñāna and karma are dependent on bhakti-yoga. This kriyā-yoga or karma-yoga, as recommended by Śrī Nārada to Vyāsa, is specifically recommended because the principle is to satisfy the Lord. The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections. When work is performed, therefore, to satisfy the Lord, the performer becomes gradually purified from the material affection. This purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord. Other knowledge, being devoid of bhakti-yoga or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation, as already explained in connection with the stanza naiṣkarmyam apy acyuta-bhāva-varjitam (Śrīmad-Bhāgavatam 1.5.12). The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gītā.