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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C084]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
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==== TEXT 84 ====
==== TEXT 84 ====


<div id="text">
<div class="verse">
athāpi te deva padāmbuja-dvaya-<br>
:athāpi te deva padāmbuja-dvaya-
prasāda-leśānugṛhīta eva hi<br>
:prasāda-leśānugṛhīta eva hi
jānāti tattvaṁ bhagavan-mahimno<br>
:jānāti tattvaṁ bhagavan-mahimno
na cānya eko ’pi ciraṁ vicinvan<br>
:na cānya eko ’pi ciraṁ vicinvan
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
atha—therefore; api—indeed; te—Your; deva—my Lord; pada-ambuja-dvaya—of the two lotus feet; prasāda—of the mercy; leśa—by only a trace; anugṛhītaḥ—favored; eva—certainly; hi—indeed; jānāti—one knows; tattvam—the truth; bhagavat—of the Supreme Personality of Godhead; mahimnaḥ—of the greatness; na—never; ca—and; anyaḥ—another; ekaḥ—one; api—although; ciram—for a long period; vicinvan—speculating.
''atha''—therefore; ''api''—indeed; ''te''—Your; ''deva''—my Lord; ''pada-ambuja-dvaya''—of the two lotus feet; ''prasāda''—of the mercy; ''leśa''—by only a trace; ''anugṛhītaḥ''—favored; ''eva''—certainly; ''hi''—indeed; ''jānāti''—one knows; ''tattvam''—the truth; ''bhagavat''—of the Supreme Personality of Godhead; ''mahimnaḥ''—of the greatness; ''na''—never; ''ca''—and; ''anyaḥ''—another; ''ekaḥ''—one; ''api''—although; ''ciram''—for a long period; ''vicinvan''—speculating.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
“‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’”
“‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’”
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The above verse is from Śrīmad-Bhāgavatam ([[SB 10.14.29]]). The Brahma-saṁhitā states, vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). Although the Supreme Personality of Godhead, Kṛṣṇa, is the ultimate goal of knowledge (vedaiś ca sarvair aham eva vedyaḥ ([[BG 15.15]])), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him. Lord Brahmā therefore confirms this. Vedeṣu durlabham: “It is very difficult to understand the Supreme Lord simply through one’s studies.” Adurlabham ātma-bhaktau: “However, it is very easy for the devotees to capture the Lord.” The Lord is known as ajita (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature. As stated in the Padma Purāṇa:
The above verse is from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 10.14.29]]). The ''Brahma-saṁhitā'' states, ''vedeṣu durlabham adurlabham ātma-bhaktau'' (BS 5.33). Although the Supreme Personality of Godhead, Kṛṣṇa, is the ultimate goal of knowledge (''vedaiś ca sarvair aham eva vedyaḥ'' ([[BG 15.15]])), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him. Lord Brahmā therefore confirms this. ''Vedeṣu durlabham:'' “It is very difficult to understand the Supreme Lord simply through one’s studies.” ''Adurlabham ātma-bhaktau:'' “However, it is very easy for the devotees to capture the Lord.” The Lord is known as ''ajita'' (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature. As stated in the ''Padma Purāṇa'':


:ataḥ śrī-kṛṣṇa-nāmādi na bhaved grahyam indriyaiḥ
:''ataḥ śrī-kṛṣṇa-nāmādi na bhaved grahyam indriyaiḥ''
:sevonmukhe hi jihvādau svayam eva sphuraty adaḥ
:''sevonmukhe hi jihvādau svayam eva sphuraty adaḥ''
([[CC Madhya 17.136]])
([[CC Madhya 17.136]])


Being pleased by devotional activities, the Lord reveals Himself to His devotees. That is the way to understand Him.
Being pleased by devotional activities, the Lord reveals Himself to His devotees. That is the way to understand Him.


The verse from Śrīmad-Bhāgavatam quoted by Gopīnātha Ācārya was originally spoken by Lord Brahmā when he was defeated by Lord Kṛṣṇa. Lord Brahmā had stolen all the calves and cowherd boys in order to test Kṛṣṇa’s power. Lord Brahmā admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Kṛṣṇa. If Lord Brahmā can make a mistake in understanding Kṛṣṇa, what to speak of ordinary persons, who either misunderstand Kṛṣṇa or falsely present a so-called incarnation of Kṛṣṇa for their own sense gratification.
The verse from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] quoted by Gopīnātha Ācārya was originally spoken by Lord Brahmā when he was defeated by Lord Kṛṣṇa. Lord Brahmā had stolen all the calves and cowherd boys in order to test Kṛṣṇa’s power. Lord Brahmā admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Kṛṣṇa. If Lord Brahmā can make a mistake in understanding Kṛṣṇa, what to speak of ordinary persons, who either misunderstand Kṛṣṇa or falsely present a so-called incarnation of Kṛṣṇa for their own sense gratification.
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Revision as of 04:02, 29 July 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 84

athāpi te deva padāmbuja-dvaya-
prasāda-leśānugṛhīta eva hi
jānāti tattvaṁ bhagavan-mahimno
na cānya eko ’pi ciraṁ vicinvan


SYNONYMS

atha—therefore; api—indeed; te—Your; deva—my Lord; pada-ambuja-dvaya—of the two lotus feet; prasāda—of the mercy; leśa—by only a trace; anugṛhītaḥ—favored; eva—certainly; hi—indeed; jānāti—one knows; tattvam—the truth; bhagavat—of the Supreme Personality of Godhead; mahimnaḥ—of the greatness; na—never; ca—and; anyaḥ—another; ekaḥ—one; api—although; ciram—for a long period; vicinvan—speculating.


TRANSLATION

“‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’”


PURPORT

The above verse is from Śrīmad-Bhāgavatam (SB 10.14.29). The Brahma-saṁhitā states, vedeṣu durlabham adurlabham ātma-bhaktau (BS 5.33). Although the Supreme Personality of Godhead, Kṛṣṇa, is the ultimate goal of knowledge (vedaiś ca sarvair aham eva vedyaḥ (BG 15.15)), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him. Lord Brahmā therefore confirms this. Vedeṣu durlabham: “It is very difficult to understand the Supreme Lord simply through one’s studies.” Adurlabham ātma-bhaktau: “However, it is very easy for the devotees to capture the Lord.” The Lord is known as ajita (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature. As stated in the Padma Purāṇa:

ataḥ śrī-kṛṣṇa-nāmādi na bhaved grahyam indriyaiḥ
sevonmukhe hi jihvādau svayam eva sphuraty adaḥ

(CC Madhya 17.136)

Being pleased by devotional activities, the Lord reveals Himself to His devotees. That is the way to understand Him.

The verse from Śrīmad-Bhāgavatam quoted by Gopīnātha Ācārya was originally spoken by Lord Brahmā when he was defeated by Lord Kṛṣṇa. Lord Brahmā had stolen all the calves and cowherd boys in order to test Kṛṣṇa’s power. Lord Brahmā admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Kṛṣṇa. If Lord Brahmā can make a mistake in understanding Kṛṣṇa, what to speak of ordinary persons, who either misunderstand Kṛṣṇa or falsely present a so-called incarnation of Kṛṣṇa for their own sense gratification.