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[[Category:1977 - Conversations]]
<div class="code">771002rc.vrn</div>
[[Category:1977 - Lectures and Conversations]]
[[Category:1977 - Lectures, Conversations and Letters]]
[[Category:1977-10 - Conversations and Letters]]
[[Category:Conversations - India]]
[[Category:Conversations - India, Vrndavana]]
[[Category:Lectures, Conversations and Letters - India]]
[[Category:Lectures, Conversations and Letters - India, Vrndavana]]
[[Category:Audio Files 45.01 to 60.00 Minutes]]
[[Category:1977 - New Audio - Released in July 2012]]
[[Category:Conversations and Lectures with Hindi Snippets]]
<div style="float:left">[[File:Go-previous.png|link=Category:Conversations - by Date]]'''[[:Category:Conversations - by Date|Conversations by Date]], [[:Category:1977 - Conversations|1977]]'''</div>
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Tamāla Kṛṣṇa: Just writing some notes. I was remembering the discussion we had, all of your disciples and you, when we were considering whether we should go to Vṛndāvana or not, how we were all giving different arguments, one side or the other. So I was remembering how... I was just writing down some of the different arguments. Then we all concluded that the best program was to come to Vṛndāvana. And now I can see that it was the right conclusion, because I feel that we are at home. Here it is home. Kṛṣṇa and Balarāma are here.


Prabhupāda: Hm.
<div class="code">771002R1-VRNDAVAN - October 02, 1977 - 59:05 Minutes</div>
 
 
<mp3player>https://s3.amazonaws.com/vanipedia/full/1977/771002R1-VRNDAVAN.mp3</mp3player>
 
 
Tamāla Kṛṣṇa: Just writing some notes. I was remembering the discussion we had, all of your disciples and you, when we were considering whether we should go to Vṛndāvana or not, how we were all giving different arguments, one side or the other. So I was remembering how . . . I was just writing down some of the different arguments. Then we all concluded that the best program was to come to Vṛndāvana. And now I can see it was the right conclusion, because I feel that we are at home. Here it is home. Kṛṣṇa and Balarāma are here.
 
Prabhupāda: Hmm.


Tamāla Kṛṣṇa: Did you have a nice rest? I think so. I think you rested for about three hours in a row just now.
Tamāla Kṛṣṇa: Did you have a nice rest? I think so. I think you rested for about three hours in a row just now.
Line 10: Line 28:
Prabhupāda: Three hours?
Prabhupāda: Three hours?


Tamāla Kṛṣṇa: Yes. It's a nearly quarter to one. You were very tired from the trip. [break] I've heard it said that when great personalities arrive, everything is always cleansed. So I see that upon your coming, everything is cleansed by Kṛṣṇa sending all of this rain. The atmosphere becomes cool, and the sound of the rain is also very pleasing.
Tamāla Kṛṣṇa: Yes. It's about . . . It's nearly a quarter to one. You were very tired from the trip. (break) I've heard it said that when great personalities arrive, everything is always cleansed. So I see that upon your coming, everything is cleansed by Kṛṣṇa sending all of this rain. The atmosphere becomes cool, and the sound of the rain is also very pleasing.


Prabhupāda: And there is sun? Sun also was there?
Prabhupāda: And there is sun? Sun also was there?
Line 20: Line 38:
Tamāla Kṛṣṇa: Do the needful?
Tamāla Kṛṣṇa: Do the needful?


Prabhupāda: (Prabhupāda's voice is very weak and low now) Yes, you all consider. Is that all right?
Prabhupāda: (Prabhupāda's voice is very weak and low now) Yes. You all consider. Is that all right?


Tamāla Kṛṣṇa: In what regard, Śrīla Prabhupāda?
Tamāla Kṛṣṇa: In what regard, Śrīla Prabhupāda?
Line 32: Line 50:
Prabhupāda: Yes. Give me that chance, and rest you'll do.
Prabhupāda: Yes. Give me that chance, and rest you'll do.


Hari-śauri: Darśana and rest.
Hari-śauri: ''Darśana'' and rest.


Tamāla Kṛṣṇa: "Give me that chance."
Prabhupāda: Hmm?
 
Tamāla Kṛṣṇa: "Give me that chance," I think.


Hari-śauri: Oh.
Hari-śauri: Oh.
Line 44: Line 64:
Prabhupāda: Gurukṛpā will also remain here.
Prabhupāda: Gurukṛpā will also remain here.


Tamāla Kṛṣṇa: Gurukṛpā should also remain here. Yes. Actually he is quite... He's quite devoted to Kṛṣṇa-Balarāma as well as to Your Divine Grace. He likes the two brothers very much.
Tamāla Kṛṣṇa: Gurukṛpā should also remain here. Yes. Actually he is quite . . . He's quite devoted to Kṛṣṇa-Balarāma as well as to Your Divine Grace. He likes the two brothers very much.


Prabhupāda: Very good.
Prabhupāda: Very good.
Line 50: Line 70:
Tamāla Kṛṣṇa: Sometimes he likes to go out to collect for Them. Is that all right?
Tamāla Kṛṣṇa: Sometimes he likes to go out to collect for Them. Is that all right?


Prabhupāda: Hm.
Prabhupāda: Hmm.


Tamāla Kṛṣṇa: So starting tomorrow, we will go in front of Kṛṣṇa-Balarāma for a half hour every day?
Tamāla Kṛṣṇa: So starting tomorrow, we will go in front of Kṛṣṇa-Balarāma for a half hour every day?
Line 60: Line 80:
Prabhupāda: Let us try.
Prabhupāda: Let us try.


Tamāla Kṛṣṇa: Yes. Maybe Baladeva will give you the strength to sit for a half hour there. [break] ...comfortable in here? This new bed is all right? It is a jumbo size, very big size bed.
Tamāla Kṛṣṇa: Yes. Maybe Baladeva will give you the strength to sit for a half hour there. (break) . . . comfortable in here? This new bed is all right? It is a jumbo size, very big size bed.


Prabhupāda: Where is Viśvambhara?
Prabhupāda: Where is Viśvambhara?


Tamāla Kṛṣṇa: Well actually, I'm going to call him now. I wanted you to, you know, wake up, because I didn't want to have him wait so long. So I thought better to let you rest. Now I can call him?
Tamāla Kṛṣṇa: Well actually, I'm going to call him now. I wanted you to, you know, wake up, because I didn't want him to have to wait so long. So I thought better to let you rest. Now I can call him?


Hari-śauri: Does Prabhupāda want that moved down there?
Hari-śauri: Does Prabhupāda want that moved down there?


Tamāla Kṛṣṇa: You could find out. He might want to also have a quick sponge bath. He hasn't bathed since the trip. Yes, I think we ought to give him a sponge bath. (aside:) You want to...
Tamāla Kṛṣṇa: You could find out. He might want to also have a quick sponge bath. He hasn't bathed since the trip. Yes, I think we ought to give him a sponge bath. (aside) You want to call . . . (indistinct) (break)


[break]
Bhagatjī: . . . has been slow, due to the difficulty of cement. Cement was the problem. But we have store now full. Gate will be finished within this month, one gate. The other gate will begin after finishing this.


Bhagatji: ...slow, due to the difficulty of cement. Cement was the problem. But we have store now full. Gate will be finished within this month, one gate. The other gate will begin after finishing this.
Tamāla Kṛṣṇa: That gate looks very good, Śrīla Prabhupāda. Bhaktivedanta Swami gate, Bhaktivedanta Swami Marg, Bhaktivedanta Swami Gurukula.


Tamāla Kṛṣṇa: That gate looks very good, Śrīla Prabhupāda. Bhaktivedanta Swami gate, Bhaktivedanta Swami Marg, Bhaktivedanta Swami Gurukula.
Bhagatjī: (laughs)


Bhagatji: (laughs)
Upendra: (indistinct to Tamāla Kṛṣṇa) . . . second sheet, because if it gets cold at night then we can . . . (indistinct)


Tamāla Kṛṣṇa: Śrīla Prabhupāda, this is Kṛṣṇa-Balarāma's garland, tulasī garland. Fragrant.
Tamāla Kṛṣṇa: Śrīla Prabhupāda, this is Kṛṣṇa-Balarāma's garland, ''tulasī'' garland. Fragrant.


Upendra: Would you like to go back into sitting up here, Śrīla Prabhupāda? It's more comfortable. (pause) [break]
Upendra: Would you like to go back into sitting up here, Śrīla Prabhupāda? It's more comfortable. (pause) (break)


Bhagatji: (Hindi) For eleven days it stopped, and then from since last two days it has again become.
Bhagatjī: <span style="color:#ff9933">Bahut pani pada Prabhupad, aapke jane ke baad itna pani pada . . . sab kuch theek hai. Ab dus din ke liye khula hai, unnis september tak pani pada hai.</span> <span style="color:#128807">(It has rained a lot Prabhupāda, after you left it rained heavily . . . everything is alright now. Now it is open for 10 days. It rained until September 19.)</span> For eleven days it stopped, and then from since last two days it has again become.


Prabhupāda: And rate have been...?
Prabhupāda: And rate have been . . .?


Bhagatji: The rate of the grain has gone so high. Last year the rate of wheat was forty rupees; this year, seventy-eight rupees. Gram [flour] fifty rupees; this year, eighty rupees. And, Śrīla Prabhupāda, that everything has gone so high. Yaba , this barley, was thirty rupees; this year, fifty rupees at present. And it is only up to April. And new rate will be coming in the month of April. So this means after seven months.
Bhagatjī: <span style="color:#ff9933">Bahut adhik.</span> <span style="color:#128807">(Too much.)</span>The rate of the grain has gone so high. Last year the rate of wheat was forty rupees; this year, seventy-eight rupees. Gram, fifty rupees; this year, eighty rupees. And, Śrīla Prabhupāda, that everything has gone so high. Yaba, this barley, was thirty rupees; this year, fifty rupees at present. And it is only up to April. And new rate will be coming in the month of April. So this means after seven months.


Brahmānanda: Why is it so high?
Brahmānanda: Why is it so high?


Bhagatji: The rains have destroyed all crops.
Bhagatjī: The rains have destroyed all crops.
 
Tamāla Kṛṣṇa: Śrīla Prabhupāda, do you want ''tilaka''?
 
Bhagatjī: <span style="color:#ff9933">Ji han.</span> <span style="color:#128807">(Yes please.)</span> From Delhi, only day before yesterday the way is clear.  


Tamāla Kṛṣṇa: Śrīla Prabhupāda, do you want tilaka?  
Prabhupāda: Hmm?


Bhagatji: From Delhi, only day before yesterday the road was clear. Again it is raining. Delhi to Mathurā, that road.
Bhagatjī: The road is clear only day before yesterday. Again it is raining. Only day before yesterday the road is clear from Delhi to Vṛndāvana, Delhi to Mathurā, that road.


Brahmānanda: The road is clear?
Brahmānanda: The road is clear?


Bhagatji: Because it was blocked.
Bhagatjī: Because it was blocked. Everything was . . .


Hari-śauri: It was blocked. Yesterday they got through, but only just. The day before it was blocked. Now today again it's raining.
Hari-śauri: It was blocked. Yesterday they got through, but only just. The day before it was blocked. Now today again it's raining.
Line 104: Line 128:
Prabhupāda: The buses stopped?
Prabhupāda: The buses stopped?


Bhagatji: Buses stopped, Prabhupāda, taxis stopped. Only they are allowing some cars to go. Yesterday only car could go.
Bhagatjī: Buses stopped, Prabhupāda—taxis stopped. Only they are allowing some cars to go. Yesterday only car could go . . . (indistinct Hindi)


Tamāla Kṛṣṇa: But the planes were on strike. The planes were not going either. In Bombay no planes were leaving. We were lucky to get the first-class train.
Tamāla Kṛṣṇa: But the planes were on strike. The planes were not going either. In Bombay, airports, planes . . . no planes were leaving. We were lucky to get the first-class train.


Hari-śauri: The road is very bad though, anyway. It wouldn't have been passable, not for Śrīla Prabhupāda.
Hari-śauri: The road is very bad, though, anyway. It wouldn't have been passable, not for Śrīla Prabhupāda.


Tamāla Kṛṣṇa: It would have taken three to four hours to go by car from Delhi in this condition. And bumpy. The train journey was not so bad, I think, not so bad. The weather was nice.
Tamāla Kṛṣṇa: It would have taken three to four hours to go by car from Delhi in this condition. And bumpy. The train journey was not so bad, I think. Not so bad. The weather was nice.


Prabhupāda: (indistinct) [break] ...water for drinking?
Prabhupāda: (indistinct) . . . (break) . . . water for drinking?


Tamāla Kṛṣṇa: Yes. Upendra Prabhu? Is there a drink for Prabhupāda?
Tamāla Kṛṣṇa: Yes. Upendra Prabhu? Is there a drink for Prabhupāda?


Hari-śauri: Mung jal is ready.
Hari-śauri: ''Mung jāl'' is ready.
 
Tamāla Kṛṣṇa: It's ready. Yes, we prepared ''mung'' water.
 
Upendra: Also spinach . . .
 
Tamāla Kṛṣṇa: I think . . . what's her name, Praṇava's wife. Praṇava, his wife, she was cooking with Kulādri today. She prepared two things—''mung jāl'' and the water from spinach. So that's supposed to be very good also. Would you like to try? Praṇava said that the feature of the spinach water is that it's very good for strength and very easily digestible. That's what he said. You might like to try something of both.
 
Prabhupāda: There is fresh milk?


Tamāla Kṛṣṇa: It's ready. Yes, we prepared mung water. Praṇava's wife, she was cooking with Kulādri today. She prepared two things, mung jal and the water from spinach. So that's supposed to be very good also. Would you like to try? Praṇava said that the feature of the spinach water is that it's very good for strength and very easily digestible. That's what he said. You might like to try something of both.
Bhagatjī: Fresh milk.


Prabhupāda: There is fresh milk? Half water, half milk.
Prabhupāda: Half water, half milk.


Tamāla Kṛṣṇa: Right now would you like to have some mung water?
Tamāla Kṛṣṇa: Right now would you like to have some mung water?
Line 126: Line 158:
Prabhupāda: Yes.
Prabhupāda: Yes.


Tamāla Kṛṣṇa: Mung water. And spinach water?
Tamāla Kṛṣṇa: ''Mung'' water. And spinach water?


Prabhupāda: Little, little.
Prabhupāda: Little, little.
Line 132: Line 164:
Tamāla Kṛṣṇa: Okay. And milk we'll keep ready for whenever you want. We have some milk?
Tamāla Kṛṣṇa: Okay. And milk we'll keep ready for whenever you want. We have some milk?


Bhagatji: Any cow.
Bhagatjī: Any cow.


Tamāla Kṛṣṇa: Black cow.
Tamāla Kṛṣṇa: Black cow.


Bhagatji: We will keep one cow ready
Bhagatjī: (indistinct discussion about getting milk from cow) We will keep one cow ready at once.


Tamāla Kṛṣṇa: Oh, all the time. One cow. Bhagatji says one cow will be kept ready all the time, so when you say you want milk, immediately they will go and milk this cow. (chuckling)
Tamāla Kṛṣṇa: Oh, all the time. One cow. Bhagatjī says one cow will be kept ready all the time, so when you say you want milk, immediately they will go and milk this cow. (chuckling)


Prabhupāda: Hm. (pause) That's all right. You can...
Prabhupāda: Hmm. (pause) That's all right. You can . . .


Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda. We'll go and take our lunch now? Er, Śrīla Prabhupāda? Now you'll be taking mung water, so in about a couple of hours would you like to try some milk? Okay. So we'll take leave now, Śrīla Prabhupāda, take our meal. Jaya Śrīla Prabhupāda. [break] (reading:)
Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda. We'll go and take our lunch now? Okay. (aside) Prabhupāda's going to take mung water now. Er, Śrīla Prabhupāda? Now you'll be taking ''mung'' water, so in about a couple of hours would you like to try some milk? Okay. So we'll take leave now, Śrīla Prabhupāda, take our meal. Jaya Śrīla Prabhupāda. (break) (reading)


<div class="conv_verse">
:''kirāta-hūṇāndhra-pulinda-pulkaśā''
kirāta-hūṇāndhra-pulinda-pulkaśā<br />
:''ābhīra-śumbhā yavanāḥ khasādayaḥ''
ābhīra-śumbhā yavanāḥ khasādayaḥ<br />
:''ye 'nye ca pāpā yad-apāśrayāśrayāḥ''
ye 'nye ca pāpā yad-apāśrayāśrayāḥ<br />
:''śudhyanti tasmai prabhaviṣṇave namaḥ''
śudhyanti tasmai prabhaviṣṇave namaḥ<br />
:([[SB 2.4.18|SB 2.4.18]])
[[SB 2.4.18]]  
</div>


Prabhupāda: Where is beginning?
Prabhupāda: Where is beginning?
Line 158: Line 188:
Prabhupāda: That chapter?
Prabhupāda: That chapter?


Tamāla Kṛṣṇa: These are prayers offered by Śukadeva Gosvāmī.
Tamāla Kṛṣṇa: Well, these are prayers offered by Śukadeva Gosvāmī.


Prabhupāda: Yes.
Prabhupāda: Yes.
Line 164: Line 194:
Tamāla Kṛṣṇa: You want to know what the first prayer is?
Tamāla Kṛṣṇa: You want to know what the first prayer is?


Prabhupāda: Hm. Go on reading.
Prabhupāda: Hmm. Go on reading.


Tamāla Kṛṣṇa:  
Tamāla Kṛṣṇa:


<div class="conv_verse">
:''śrī-śuka uvāca''
śrī-śuka uvāca<br />
:''namaḥ parasmai puruṣāya bhūyase''
namaḥ parasmai puruṣāya bhūyase<br />
:''sad-udbhava-sthāna-nirodha-līlayā''
sad-udbhava-sthāna-nirodha-līlayā<br />
:''gṛhīta-śakti-tritayāya dehinām''
gṛhīta-śakti-tritayāya dehinām<br />
:''antarbhavāyānupalakṣya-vartmane''
antarbhavāyānupalakṣya-vartmane
:([[SB 2.4.12|SB 2.4.12]])
</div>


"Śukadeva Gosvāmī said..."
"Śukadeva Gosvāmī said . . ."


Prabhupāda: Read slowly but correctly.
Prabhupāda: Read slowly but correctly.


Tamāla Kṛṣṇa: Okay. (repeats verse slower and correctly) "Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable." Bhūyo namaḥ sad-vṛjina-cchide 'satām.  
Tamāla Kṛṣṇa: Okay. (repeats verse slower and correctly) "Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable." ''Bhūyo namaḥ sad-vṛjina-cchide 'satām''.


Prabhupāda: Purport.
Prabhupāda: Purport.


Tamāla Kṛṣṇa: Purport. This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all viṣṇu-tattvas, is addressed here as paraḥ pumān, or Puruṣottama, as described in the Bhagavad-gītā (15.18). He is the complete whole. The puruṣāvatāras are therefore His plenary expansions. Bhakti-yoga is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic yogīs cannot conceive of the Personality of Godhead, He is called anupalakṣya-vartmane, the Lord of the inconceivable way, or bhakti-yoga. SB 2.4.13;
Tamāla Kṛṣṇa: Purport. "This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms of Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters in the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all ''viṣṇu-tattvas'', is addressed here as paraḥ pumān, or Puruṣottama, as described in the ''Bhagavad-gītā'' ([[BG 15.18 (1972)|BG 15.18]]), or the complete whole. The ''puruṣāvatāras'' are therefore His plenary expansions. ''Bhakti-yoga'' is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic ''yogīs'' cannot conceive of the Personality of Godhead, He is called ''anupalakṣya-vartmane'', the Lord of the inconceivable way, or ''bhakti-yoga''."  
 
<RD:"Verse Text">bhūyo namaḥ sad-vṛjina-cchide 'satām
 
<RD:"Verse Text">asambhavāyākhila-sattva-mūrtaye
 
<RD:"Verse Text">puṁsāṁ punaḥ pāramahaṁsya āśrame


<RD:"Verse Text">vyavasthitānām anumṛgya-dāśuṣe
:''bhūyo namaḥ sad-vṛjina-cchide 'satām''
:''asambhavāyākhila-sattva-mūrtaye''
:''puṁsāṁ punaḥ pāramahaṁsya āśrame''
:''vyavasthitānām anumṛgya-dāśuṣe''
:([[SB 2.4.13|SB 2.4.13]])


<PS:Translation> Translation: I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations. (Bell rings).
Translation: "I again offer my respectful obeisances" (bell rings) "unto the form of complete existence and transcendence, who is the liberator from all distresses of the pious devotees and the destroyer of the further advances in atheistic temperament of the nondevotee demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations."


Prabhupāda: What is the time now?
Prabhupāda: What is the time now?
Line 202: Line 229:
Prabhupāda: What is that bell?
Prabhupāda: What is that bell?


<PS:First><BP:0> Tamāla Kṛṣṇa: That bell? It didn't ring four times earlier. (discusses with Upendra) Yeah, there is a bell in the front of the temple which people sometimes ring as they enter. Do you want to hear the purport to this verse? Yes? Purport. There are two sides of the transcendental manifestations of the Supreme Lord, Śrī Kṛṣṇa. For the pure devotees He is the constant companion, as in the case of His becoming one of the family members of the Yadu dynasty, or His becoming the friend of Arjuna, or His becoming the associate neighbor of the inhabitants of Vṛndāvana, as the son of Nanda-Yaśodā, the friend of Sudāmā, Śrīdāmā and Madhumaṅgala, or the lover of the damsels of Vrajabhūmi, etc. That is part of His personal features. And by His impersonal feature He expands the rays of the brahmajyoti, which is limitless and all-pervasive. Part of this all-pervasive brahmajyoti, which is compared to the sun rays, is covered by the darkness of the mahat-tattva, and this insignificant part is known as the material world. In this material world there are innumerable universes like the one we can experience, and in each of them there are hundreds of thousands of planets like the one we are inhabiting. The mundaners are more or less captivated by the unlimited expansion of the rays of the Lord, but the devotees are concerned more with His personal form, from which everything is emanating ( janmādy asya yataḥ [[SB 1.1.1]] ). As the sun rays are concentrated in the sun disc, the brahmajyoti is concentrated in Goloka Vṛndāvana, the topmost spiritual planet in the spiritual sky. The immeasurable spiritual sky is full of spiritual planets, named Vaikuṇṭhas, far beyond the material sky. The mundaners have insufficient information of even the mundane sky, so what can they think of the spiritual sky? Therefore the mundaners are always far, far away from Him. Even if in the future they are able to manufacture some machine whose speed may be accelerated to the velocity of the wind or mind, the mundaners will still be unable to imagine reaching the planets in the spiritual sky. So the Lord and His residential abode will always remain a myth or a mysterious problem, but for the devotees the Lord will always be available as an associate.
Tamāla Kṛṣṇa: That bell? It didn't ring four times earlier.
 
<PS:Purport>In the spiritual sky His opulence is immeasurable. The Lord resides in all the spiritual planets, the innumerable Vaikuṇṭha planets, by expanding His plenary portions along with His liberated devotee associates, but the impersonalists who want to merge in the existence of the Lord are allowed to merge as one of the spiritual sparks of the brahmajyoti. They have no qualifications for becoming associates of the Lord either in the Vaikuṇṭha planets or in the supreme planet, Goloka Vṛndāvana, described in the Bhagavad-gītā as mad-dhāma and here in this verse as the sva-dhāma of the Lord.
 
<PS:Purport>This mad-dhāma or sva-dhāma is described in the Bhagavad-gītā (15.6) as follows:
 
<PS:"Verse in purp"><BP:0.125>na tad bhāsayate sūryo<CR>na śaśāṅko na pāvakaḥ<CR>yad gatvā na nivartante<CR>tad dhāma paramaṁ mama
 
The Lord's sva-dhāma does not require any sunlight or moonlight or electricity for illumination. That dhāma, or place, is supreme, and whoever goes there never comes back to this material world.


<PS:Purport>The Vaikuṇṭha planets and the Goloka Vṛndāvana planet are all self-illuminating, and the rays scattered by those sva-dhāma of the Lord constitute the existence of the brahmajyoti. As further confirmed in the Vedas like the Muṇḍaka (2.2.10), Kaṭha (2.2.15) and Śvetāśvatara Upaniṣads (6.14):  
Upendra: Temple bell


<PS:"Verse in purp"><BP:0.125>na tatra sūryo bhāti na candra-tārakaṁ<CR>nemā vidyuto bhānti kuto 'yam agniḥ<CR>tam eva bhāntam anu bhāti sarvaṁ<CR>tasya bhāsā sarvam idaṁ vibhāti
Tamāla Kṛṣṇa: (discussing with Upendra) On the quarter hour? No, temple bell rings on the half hour once.


In the sva-dhāma of the Lord there is no need of sun, moon or stars for illumination. Nor is there need of electricity, so what to speak of ignited lamps? On the other hand, it is because those planets are self-illuminating that all effulgence has become possible, and whatever there is that is dazzling is due to the reflection of that sva-dhāma.  
Upendra: Wouldn't be the same when people come and visit.


<PS:Purport>One who is dazzled by the effulgence of the impersonal brahmajyoti cannot know the personal transcendence; therefore in the Īśopaniṣad (15) it is prayed that the Lord shift His dazzling effulgence so that the devotee can see the real reality. It is spoken thus:
Tamāla Kṛṣṇa: Yeah, there is a bell in the front of the temple which people sometimes ring as they enter. Do you want to hear the purport to this verse? Yes? Purport: "Lord Śrī Kṛṣṇa is the complete form of all existence, both material and spiritual. ''Akhila'' means complete, or that which is not ''khila'', inferior. As stated in ''Bhagavad-gītā'', there are two kinds of nature (''prakṛti''), namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called aparā, or inferior, and the spiritual nature is called superior or transcendental. Therefore the form of the Lord is not of the inferior, material nature. He is complete transcendence. And He is ''mūrti'', or having transcendental form. The less intelligent men, who are unaware of His transcendental form, describe Him as impersonal Brahman. But Brahman is simply the rays of His transcendental body [yasya prabhā (BS 5.40])]. The devotees, who are aware of His transcendental form, render Him service; therefore the Lord also reciprocates by His causeless mercy and thus delivers His devotees from all distresses. The pious men who follow the rulings of the ''Vedas'' are also dear to Him, and therefore the pious men of this world are also protected by Him. The impious and the nondevotees are against the principle of the '''Vedas'', so such persons are always hampered from making advances in their nefarious activities. Some of them, who are specially favored by the Lord, are killed by Him personally, as in the cases of Rāvaṇa, Hiraṇyakaśipu, Kaṁsa, etc. and thus such demons get salvation and are thereby checked from further progress in their demoniac activities. Just like a kind father, either in His favor upon the devotees or His punishment of the demons He is ever kind to everyone because He is the complete existence for all individual existence.


<div class="conv_verse">
"The ''paramahaṁsa'' stage of existence is the highest perfectional stage of spiritual values. According to Śrīmatī Kuntīdevī, the Lord is factually understood by the ''paramahaṁsas'' only. As there is gradual realization of the transcendence from impersonal Brahman to localized Paramātmā to the Personality of Godhead, Puruṣottama, Lord Kṛṣṇa, similarly there is gradual promotion of one's situation in the spiritual life of ''sannyāsa''. Kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa are gradual progressive stages in the renounced order of life, ''sannyāsa'', and Queen Kuntīdevī, the mother of the Pāṇḍavas, has spoken about them in her prayers to Lord Kṛṣṇa ([[SB 1.8: Prayers by Queen Kunti and Pariksit Saved|Canto One, Chapter Eight]]). The ''paramahaṁsas'' are generally found among both the impersonalists and the devotees, but according to ''Śrīmad-Bhāgavatam'' (as it is clearly stated by Kuntīdevī), pure bhakti-yoga is understood by the ''paramahaṁsas'', and she has especially mentioned that the Lord descends ''paritrāṇāya sādhūnām'' ([[BG 4.8 (1972)|BG 4.8]]) especially to award ''bhakti-yoga'' to the ''paramahaṁsas''. So ultimately the ''paramahaṁsas'', in the true sense of the term, are unalloyed devotees of the Lord. Śrīla Jīva Gosvāmī has directly accepted that the highest destination is ''bhakti-yoga'', by which one accepts the transcendental loving service of the Lord. Those who accept the path of ''bhakti-yoga'' are the factual ''paramahaṁsas''.
hiraṇmayena pātreṇa<br />
satyasyāpihitaṁ mukham<br />
tat tvaṁ pūṣann apāvṛṇu<br />
satya-dharmāya dṛṣṭaye
</div>


"O Lord, You are the maintainer of everything, both material and spiritual, and everything flourishes by Your mercy. Your devotional service, or bhakti-yoga, is the actual principle of religion, satya-dharma, and I am engaged in that service. So kindly protect me by showing Your real face. Please, therefore, remove the veil of Your brahmajyoti rays so that I can see Your form of eternal bliss and knowledge." [break]
"Since the Lord is very kind to everyone, the impersonalists . . ." (break)


Hari-śauri: ...reminding them that the caukidāra wasn't ringing the bell until it became established.
Hari-śauri: . . . reminding them that the caukidāra wasn't ringing the bell, until it became established.


Brahmānanda: It's been going on for years.
Brahmānanda: It's been going on for years. When I was the secretary this was Prabhupāda's . . . (indistinct)


Prabhupāda: After my departure they stopped this? You may take. Where is Akṣayānanda? [break] (bell rings)
Prabhupāda: After my departure they stopped this? (aside) You may take. Where is Akṣayānanda? (break) (bell rings)


Tamāla Kṛṣṇa: Hari-śauri? Śrīla Prabhupāda, they just rang the bell now.
Tamāla Kṛṣṇa: Hari-śauri? Śrīla Prabhupāda, they just rang the bell now.


Prabhupāda: He is going...
Prabhupāda: He is going . . .


Tamāla Kṛṣṇa: That was the half-hour bell. Before was the four o'clock.
Tamāla Kṛṣṇa: That was the half-hour bell. Before was the four o'clock.
Line 243: Line 257:
Prabhupāda: Oh. Oh, this is half hour?
Prabhupāda: Oh. Oh, this is half hour?


Tamāla Kṛṣṇa: Yes. Hari-śauri? [break] It's starting to get darker early. Sun is setting earlier now, I think, than it was when we were last here. [break] ...to see that things are going on.
Tamāla Kṛṣṇa: Yes. Hari-śauri? (break) It's starting to get darker early. Sun is setting earlier now, I think, than it was when we were last here. (break) "The politicians of the world may remain in their respective . . ." (break) . . . to see that things are going on.


Prabhupāda: The leaders are... Similarly, leaders of this temple, they will have to organize.
Prabhupāda: The leaders are . . . similarly, leaders of this temple, they will have to organize. Hmm?


Tamāla Kṛṣṇa: Hm? No, we're able to see these things are going on.
Tamāla Kṛṣṇa: No, we're able to see these things are going on.


Prabhupāda: But you never inquire.
Prabhupāda: But you never inquire.


Tamāla Kṛṣṇa: Well, the bell went off on time.
Tamāla Kṛṣṇa: Well, the bell went off on time.
Prabhupāda: What kind of ringing was going on?
Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?


Prabhupāda: What kind of ringing was going on? If it is going on whimsically, then that is not very good. I don't think I have seen Akṣayānanda from the morning.
Prabhupāda: What kind of ringing was going on? If it is going on whimsically, then that is not very good. I don't think I have seen Akṣayānanda from the morning.
Line 259: Line 277:
Hari-śauri: He was driving your car from Mathurā.
Hari-śauri: He was driving your car from Mathurā.


Tamāla Kṛṣṇa: And he was also here when Bhagatji came.
Tamāla Kṛṣṇa: And he was also here when Bhagatjī came here.


Prabhupāda: He came?
Prabhupāda: He came?


Tamāla Kṛṣṇa Hari-śauri: Yes.
Tamāla Kṛṣṇa: Yes.


Prabhupāda: That is my concern, that such huge, huge establishment, if properly, regularly not managed, then again everything will be finished.
Prabhupāda: That is my concern, that such huge, huge establishment, if properly, regularly not managed, then again everything will be finished.


Tamāla Kṛṣṇa: I don't think that that's going to happen, Śrīla Prabhupāda. We're too much indebted to you to allow what you have established to become spoiled.
Tamāla Kṛṣṇa: I don't think that that's going to happen, Śrīla Prabhupāda. We're too much indebted to you to allow what you have established to go . . . to become spoiled.


Prabhupāda: Please see to that.
Prabhupāda: Please see to that.
Line 279: Line 297:
Prabhupāda: Yes. Kindly give me that chance.
Prabhupāda: Yes. Kindly give me that chance.


Brahmānanda: (to a devotee:) "Kindly give me that chance."
Brahmānanda: (to a devotee) "Kindly give me that chance."


Prabhupāda: In this condition, even I cannot move my body on the bed. Only chance you should give me—let me die little peacefully, without any anxiety. I have given in writing everything, whatever you wanted—my will, my executive(?) power, everything. Disaster will happen if you cannot manage it. Hm?
Prabhupāda: In this condition, even I cannot move my body on the bed. Only chance you should give me—let me die little peacefully, without any anxiety. I have given in writing everything, whatever you wanted—my will, my executive power, everything. Disaster will happen if you cannot manage it. Hmm?


Tamāla Kṛṣṇa: Yes, we do not want any disaster to happen. Our only business as your sons and servants is to maintain what you have established. Even if we don't increase it, if we just maintain it...
Tamāla Kṛṣṇa: Yes, we do not want any disaster to happen. Our only business as your sons and servants is to maintain what you have established. Even if we don't increase it, if we just can maintain it . . .


Prabhupāda: Yes.
Prabhupāda: Yes.


Tamāla Kṛṣṇa: That'll be... You've done so much. If it's even maintained, it will be a great credit. We shall be proud if people will say that "These young men are fit sons of their Guru Mahārāja." That would be our great pride if people will say that of us, that "They were worthy sons of their Guru Mahārāja." [break]
Tamāla Kṛṣṇa: That'll be . . . you've done so much. If it's even maintained, it will be a great credit. We shall be proud if people will say that "These young men are fit sons of their Guru Mahārāja." That would be our great pride if people will say that of us, that "They were worthy sons of their Guru Mahārāja." (break)


Prabhupāda: I must thank you that you took me to London and again brought me without any difficulties. That's a great credit for you. That I am thanking you, that in this condition, a bundle of bones, you did it. Kṛṣṇa will... Yesterday I saw that Central Station, Bombay, so much crowded. Unexpectedly. Is it not remarkable?
Prabhupāda: I must thank you that you took me to London and again brought me without any difficulties. That's a great credit for you. That I am thanking you, that in this condition, a bundle of bones, you did it. Kṛṣṇa will . . . Yesterday I saw that Central Station, Bombay, so much crowded. Unexpectedly. Is it not remarkable?


Tamāla Kṛṣṇa: Yes.
Tamāla Kṛṣṇa: Hmm.


Prabhupāda: Because they have introduced this train. Twenty-four hours this Deluxe train is running.
Prabhupāda: Because they have introduced this train. Twenty-four hours this deluxe train is running.


Tamāla Kṛṣṇa: There's a train that's even faster, called the Rajdhani. Seventeen hours.
Tamāla Kṛṣṇa: Yes. There's a train that's even faster, called the Rajdhani. Seventeen hours.


Brahmānanda: Also there was air strike. So people who would normally take airplane, they're taking train.
Brahmānanda: Also there was air strike. So people who would normally take airplane, they're taking train.


Tamāla Kṛṣṇa: Girirāja made one life member aboard the train, a very nice gentleman living on Marine Drive, quite wealthy. He says he never takes the train, only flies. But he went to the airport at four o'clock, and the airport said, "We have no flights. All flights cancelled." They didn't even give the courtesy to call up the people to tell them the flight was cancelled, although they had the telephone numbers of the ticket purchasers. So the man had to take the train.
Tamāla Kṛṣṇa: Girirāja made one Life Member aboard the train, a very nice gentleman living on Marine Drive, quite wealthy. He says he never takes the train, only flies. But he went to the airport at four o'clock, and the airport said, "We have no flights. All flights cancelled." They didn't even give the courtesy to call up the people to tell them the flight was cancelled, although they had the telephone numbers of the ticket purchasers. So the man had to take the train.


Prabhupāda: The strike instrument invented by modern civilization, so dangerous.
Prabhupāda: The strike instrument invented by modern civilization, so dangerous.
Line 311: Line 329:
Prabhupāda: No. The system should be made in such a way that everyone is engaged.
Prabhupāda: No. The system should be made in such a way that everyone is engaged.


Hari-śauri: With these farms that is very easy to do. No unemployment. Everybody can work. Next to our farm in Australia there is one man. He has five hundred acres of land, but he sends his wife out to work because he's so lazy, he does not work the land. Simply they put some cows there to become fat and then kill them. He has five hundred acres of land. [break]
Hari-śauri: With these farms that is very easy to do. No unemployment. Everybody can work. Next to our farm in Australia there is one man, he has five hundred acres of land, but he sends his wife out to work because he's so lazy, he does not work the land. Simply they put some cows there to become fat and then kill them. He has five hundred acres of land. (break)


Prabhupāda: Husband does not do.
Prabhupāda: Husband does not do.
Line 323: Line 341:
Brahmānanda: Yes.
Brahmānanda: Yes.


Prabhupāda: So you have kīrtana now?
Prabhupāda: So you have ''kīrtana'' now?


Tamāla Kṛṣṇa: Yes, Prabhupāda. I'll bring the little... [break] ...that the bells are being rung on time, on the hour and half hour.
Tamāla Kṛṣṇa: Yes, Prabhupāda. I'll bring the little ''kartālas''. (break) . . . that the bells are being rung on time, on the hour and the half hour.


Prabhupāda: It is going on?
Prabhupāda: It is going on?
Line 339: Line 357:
Tamāla Kṛṣṇa: The bank was away?
Tamāla Kṛṣṇa: The bank was away?


Akṣayānanda: The bank was not here on that day. I could not check it yet. The letter only came, and today is Sunday.
Akṣayānanda: The bank was not here on that day. I could not check it now, yet. The letter only came, and today is Sunday.


Tamāla Kṛṣṇa: Tomorrow, first thing, Prabhupāda.
Tamāla Kṛṣṇa: Tomorrow, first thing, Prabhupāda.
Line 349: Line 367:
Prabhupāda: No, the letter came so late?
Prabhupāda: No, the letter came so late?


Akṣayānanda: It came. The day it came, the bank was on strike. Next day we received notice you were coming, and we had to rush and get a chair for you and make arrangements. Unfortunately that was the only day I could not go there. It came late. First thing tomorrow, we'll go.
Akṣayānanda: It came. The bank was on strike.
 
Prabhupāda: Hmm?
 
Akṣayānanda: It came. The day it came, the bank was on strike. Next day we received notice you were coming, and we had to rush and get a chair for you and make arrangements. Unfortunately, that was the only day I could not go there. It came late. In fact it came very late. First thing tomorrow we'll go.


Prabhupāda: You have got that letter?
Prabhupāda: You have got that letter?
Line 355: Line 377:
Akṣayānanda: I have it.
Akṣayānanda: I have it.


Prabhupāda: No, their letter...
Prabhupāda: No, their letter . . .


Tamāla Kṛṣṇa: Not only one copy. I have two copies.
Tamāla Kṛṣṇa: Not only one copy. I have two copies.
Line 361: Line 383:
Prabhupāda: Where is that letter?
Prabhupāda: Where is that letter?


Tamāla Kṛṣṇa: I have them... It's attached in that file with the fixed deposit receipts.
Tamāla Kṛṣṇa: I have them . . . It's attached in that file with the fixed deposit receipts.


Prabhupāda: What it is written there?
Prabhupāda: What it is written there?
Line 369: Line 391:
Prabhupāda: No. What do they say?
Prabhupāda: No. What do they say?


Tamāla Kṛṣṇa: And they also acknowledge having received it, having received the two fixed deposit receipts. The bank manager stamped it, dated it, signature. We gave them the receipts signed, so they acknowledged having received it.
Tamāla Kṛṣṇa: And they also acknowledge having received it, having received the two fixed deposit receipts. They wrote that. The bank manager stamped it, dated it, signature. We gave them the receipts signed, so they acknowledged having received it.


Prabhupāda: But they have not issued any letter, "Yes, it will be done"?
Prabhupāda: But they have not issued any letter, "Yes, it will be done"?


Tamāla Kṛṣṇa: Well, their acknowledgement of the letter should constitute that. I got them to acknowledge that they received the original. The fact that they would take the receipt of the fixed deposits indicates that they have to do the needful, as we have instructed them. And I have no doubt that they will do that. When they came to see you, they accepted that they would have to do that, because the money was sent to them, the four lakhs.  
Tamāla Kṛṣṇa: Well, their acknowledgement of the letter should constitute that. I got them to acknowledge that they received the original. The fact that they would take the receipt of the fixed deposits indicates that they have to do the needful, as we have instructed them. And I have no doubt that they will do that. When they came to see you, they accepted that they would have to do that, because the money was sent to them, the four lakhs.


Prabhupāda: So other banking business going on? Huh?
Prabhupāda: So other banking business going on? Huh?
Line 383: Line 405:
Akṣayānanda: Yes. It's all right.
Akṣayānanda: Yes. It's all right.


Prabhupāda: Go on. [break]
Prabhupāda: Go on. (break)


Tamāla Kṛṣṇa: ...no greater honor than to be called your son, Śrīla Prabhupāda.
Tamāla Kṛṣṇa: . . . no greater honor than to be called your son, Śrīla Prabhupāda.


Prabhupāda: Where is that Dr. Sharma?
Prabhupāda: Where is that Dr. Sharma?
Line 399: Line 421:
Tamāla Kṛṣṇa: Really fresh.
Tamāla Kṛṣṇa: Really fresh.


Prabhupāda: If I drink this milk twice, morning and evening, I think I can avoid any food.
Prabhupāda: Hmm. If I drink this milk twice, morning and evening, I think I can avoid any food.


Tamāla Kṛṣṇa: You can what?
Tamāla Kṛṣṇa: You can what?
Line 409: Line 431:
Prabhupāda: I mean to say, I can drink in the meantime, but by simply drinking this milk, I can live healthy. I think so.
Prabhupāda: I mean to say, I can drink in the meantime, but by simply drinking this milk, I can live healthy. I think so.


Tamāla Kṛṣṇa: The saintly persons in the past did adopt that policy. They were living simply on milk. Are you feeling all right?
Tamāla Kṛṣṇa: Well the saintly persons in the past did adopt that policy. They were living simply on milk. Are you feeling all right?


Prabhupāda: Yes.
Prabhupāda: Yes.
Line 415: Line 437:
Tamāla Kṛṣṇa: You are happy to be in Vṛndāvana, I think. You look very natural, being in Vṛndāvana, Śrīla Prabhupāda.
Tamāla Kṛṣṇa: You are happy to be in Vṛndāvana, I think. You look very natural, being in Vṛndāvana, Śrīla Prabhupāda.


Prabhupāda: That's all. [break]
Prabhupāda: Hmm. That's all. (break)


Tamāla Kṛṣṇa: Prabhupāda said scratch hard. [break] The other train? Punjab Mail? Frontier Mail? Oh, Rajdhani. Rajdhani Express?
Tamāla Kṛṣṇa: Prabhupāda said scratch hard. (break) The other train? Punjab Mail? Frontier Mail? Oh, Rajdhani. Rajdhani Express?


Prabhupāda: That is from Calcutta?
Prabhupāda: That is from Calcutta?
Line 425: Line 447:
Prabhupāda: And the other?
Prabhupāda: And the other?


Tamāla Kṛṣṇa: The other one stops once, I guess, but I'm not certain of the place. Between here and Bombay it makes one stop, so far I know. I'm not sure what is that stop. They're very popular trains. They run only about twice a week. But the train we were on was quite quick also. But not so quick as this. The train we were on took about twenty-two hours, Bombay-Delhi. But Rajdhani, I think, takes seventeen. It's about five hours faster.
Tamāla Kṛṣṇa: The other one stops once, I guess, but I'm not certain of the place. Between here and Bombay it makes one stop, so far I know. I'm not sure what is that stop. They're very popular trains. They run only about twice a week. But the train we were on was quite quick also. But not so quick as this. The train we were on took about, I think, twenty-two hours, Bombay-Delhi. But Rajdhani, I think, takes seventeen. It's about five hours faster.


Prabhupāda: They are also very fast. No?
Prabhupāda: They are also very fast. No?
Line 431: Line 453:
Tamāla Kṛṣṇa: That one we were on?
Tamāla Kṛṣṇa: That one we were on?


Prabhupāda: Hm.
Prabhupāda: Hmm.


Tamāla Kṛṣṇa: Yes, it was very good. And it was very much on time. (end)
Tamāla Kṛṣṇa: Yes, it was very good. And it was very much on time. (end)
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Revision as of 03:19, 8 May 2023

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



771002R1-VRNDAVAN - October 02, 1977 - 59:05 Minutes



Tamāla Kṛṣṇa: Just writing some notes. I was remembering the discussion we had, all of your disciples and you, when we were considering whether we should go to Vṛndāvana or not, how we were all giving different arguments, one side or the other. So I was remembering how . . . I was just writing down some of the different arguments. Then we all concluded that the best program was to come to Vṛndāvana. And now I can see it was the right conclusion, because I feel that we are at home. Here it is home. Kṛṣṇa and Balarāma are here.

Prabhupāda: Hmm.

Tamāla Kṛṣṇa: Did you have a nice rest? I think so. I think you rested for about three hours in a row just now.

Prabhupāda: Three hours?

Tamāla Kṛṣṇa: Yes. It's about . . . It's nearly a quarter to one. You were very tired from the trip. (break) I've heard it said that when great personalities arrive, everything is always cleansed. So I see that upon your coming, everything is cleansed by Kṛṣṇa sending all of this rain. The atmosphere becomes cool, and the sound of the rain is also very pleasing.

Prabhupāda: And there is sun? Sun also was there?

Tamāla Kṛṣṇa: The sunshine? There was sunshine when we arrived, but now it is cloudy and rain. I was wondering, Śrīla Prabhupāda, whether you would like for the kavirāja to be called. I was thinking he might be called tomorrow. Today no need for him to come. Better that you mostly relax today. I was thinking that as you said, better or worse, some husband must be there. (Prabhupāda laughs) So we should have some doctor. Is that all right? It's so nice to be with you when you are in Vṛndāvana.

Prabhupāda: So you can do the needful.

Tamāla Kṛṣṇa: Do the needful?

Prabhupāda: (Prabhupāda's voice is very weak and low now) Yes. You all consider. Is that all right?

Tamāla Kṛṣṇa: In what regard, Śrīla Prabhupāda?

Prabhupāda: In every regard.

Hari-śauri: Everything. Every regard.

Tamāla Kṛṣṇa: Oh, yes. All you have to do is think of Kṛṣṇa and Balarāma.

Prabhupāda: Yes. Give me that chance, and rest you'll do.

Hari-śauri: Darśana and rest.

Prabhupāda: Hmm?

Tamāla Kṛṣṇa: "Give me that chance," I think.

Hari-śauri: Oh.

Prabhupāda: Is that all right?

Hari-śauri: Yes.

Prabhupāda: Gurukṛpā will also remain here.

Tamāla Kṛṣṇa: Gurukṛpā should also remain here. Yes. Actually he is quite . . . He's quite devoted to Kṛṣṇa-Balarāma as well as to Your Divine Grace. He likes the two brothers very much.

Prabhupāda: Very good.

Tamāla Kṛṣṇa: Sometimes he likes to go out to collect for Them. Is that all right?

Prabhupāda: Hmm.

Tamāla Kṛṣṇa: So starting tomorrow, we will go in front of Kṛṣṇa-Balarāma for a half hour every day?

Prabhupāda: Or less time.

Tamāla Kṛṣṇa: Or less time. As you feel comfortable.

Prabhupāda: Let us try.

Tamāla Kṛṣṇa: Yes. Maybe Baladeva will give you the strength to sit for a half hour there. (break) . . . comfortable in here? This new bed is all right? It is a jumbo size, very big size bed.

Prabhupāda: Where is Viśvambhara?

Tamāla Kṛṣṇa: Well actually, I'm going to call him now. I wanted you to, you know, wake up, because I didn't want him to have to wait so long. So I thought better to let you rest. Now I can call him?

Hari-śauri: Does Prabhupāda want that moved down there?

Tamāla Kṛṣṇa: You could find out. He might want to also have a quick sponge bath. He hasn't bathed since the trip. Yes, I think we ought to give him a sponge bath. (aside) You want to call . . . (indistinct) (break)

Bhagatjī: . . . has been slow, due to the difficulty of cement. Cement was the problem. But we have store now full. Gate will be finished within this month, one gate. The other gate will begin after finishing this.

Tamāla Kṛṣṇa: That gate looks very good, Śrīla Prabhupāda. Bhaktivedanta Swami gate, Bhaktivedanta Swami Marg, Bhaktivedanta Swami Gurukula.

Bhagatjī: (laughs)

Upendra: (indistinct to Tamāla Kṛṣṇa) . . . second sheet, because if it gets cold at night then we can . . . (indistinct)

Tamāla Kṛṣṇa: Śrīla Prabhupāda, this is Kṛṣṇa-Balarāma's garland, tulasī garland. Fragrant.

Upendra: Would you like to go back into sitting up here, Śrīla Prabhupāda? It's more comfortable. (pause) (break)

Bhagatjī: Bahut pani pada Prabhupad, aapke jane ke baad itna pani pada . . . sab kuch theek hai. Ab dus din ke liye khula hai, unnis september tak pani pada hai. (It has rained a lot Prabhupāda, after you left it rained heavily . . . everything is alright now. Now it is open for 10 days. It rained until September 19.) For eleven days it stopped, and then from since last two days it has again become.

Prabhupāda: And rate have been . . .?

Bhagatjī: Bahut adhik. (Too much.)The rate of the grain has gone so high. Last year the rate of wheat was forty rupees; this year, seventy-eight rupees. Gram, fifty rupees; this year, eighty rupees. And, Śrīla Prabhupāda, that everything has gone so high. Yaba, this barley, was thirty rupees; this year, fifty rupees at present. And it is only up to April. And new rate will be coming in the month of April. So this means after seven months.

Brahmānanda: Why is it so high?

Bhagatjī: The rains have destroyed all crops.

Tamāla Kṛṣṇa: Śrīla Prabhupāda, do you want tilaka?

Bhagatjī: Ji han. (Yes please.) From Delhi, only day before yesterday the way is clear.

Prabhupāda: Hmm?

Bhagatjī: The road is clear only day before yesterday. Again it is raining. Only day before yesterday the road is clear from Delhi to Vṛndāvana, Delhi to Mathurā, that road.

Brahmānanda: The road is clear?

Bhagatjī: Because it was blocked. Everything was . . .

Hari-śauri: It was blocked. Yesterday they got through, but only just. The day before it was blocked. Now today again it's raining.

Prabhupāda: The buses stopped?

Bhagatjī: Buses stopped, Prabhupāda—taxis stopped. Only they are allowing some cars to go. Yesterday only car could go . . . (indistinct Hindi)

Tamāla Kṛṣṇa: But the planes were on strike. The planes were not going either. In Bombay, airports, planes . . . no planes were leaving. We were lucky to get the first-class train.

Hari-śauri: The road is very bad, though, anyway. It wouldn't have been passable, not for Śrīla Prabhupāda.

Tamāla Kṛṣṇa: It would have taken three to four hours to go by car from Delhi in this condition. And bumpy. The train journey was not so bad, I think. Not so bad. The weather was nice.

Prabhupāda: (indistinct) . . . (break) . . . water for drinking?

Tamāla Kṛṣṇa: Yes. Upendra Prabhu? Is there a drink for Prabhupāda?

Hari-śauri: Mung jāl is ready.

Tamāla Kṛṣṇa: It's ready. Yes, we prepared mung water.

Upendra: Also spinach . . .

Tamāla Kṛṣṇa: I think . . . what's her name, Praṇava's wife. Praṇava, his wife, she was cooking with Kulādri today. She prepared two things—mung jāl and the water from spinach. So that's supposed to be very good also. Would you like to try? Praṇava said that the feature of the spinach water is that it's very good for strength and very easily digestible. That's what he said. You might like to try something of both.

Prabhupāda: There is fresh milk?

Bhagatjī: Fresh milk.

Prabhupāda: Half water, half milk.

Tamāla Kṛṣṇa: Right now would you like to have some mung water?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Mung water. And spinach water?

Prabhupāda: Little, little.

Tamāla Kṛṣṇa: Okay. And milk we'll keep ready for whenever you want. We have some milk?

Bhagatjī: Any cow.

Tamāla Kṛṣṇa: Black cow.

Bhagatjī: (indistinct discussion about getting milk from cow) We will keep one cow ready at once.

Tamāla Kṛṣṇa: Oh, all the time. One cow. Bhagatjī says one cow will be kept ready all the time, so when you say you want milk, immediately they will go and milk this cow. (chuckling)

Prabhupāda: Hmm. (pause) That's all right. You can . . .

Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda. We'll go and take our lunch now? Okay. (aside) Prabhupāda's going to take mung water now. Er, Śrīla Prabhupāda? Now you'll be taking mung water, so in about a couple of hours would you like to try some milk? Okay. So we'll take leave now, Śrīla Prabhupāda, take our meal. Jaya Śrīla Prabhupāda. (break) (reading)

kirāta-hūṇāndhra-pulinda-pulkaśā
ābhīra-śumbhā yavanāḥ khasādayaḥ
ye 'nye ca pāpā yad-apāśrayāśrayāḥ
śudhyanti tasmai prabhaviṣṇave namaḥ
(SB 2.4.18)

Prabhupāda: Where is beginning?

Tamāla Kṛṣṇa: Where is the beginning?

Prabhupāda: That chapter?

Tamāla Kṛṣṇa: Well, these are prayers offered by Śukadeva Gosvāmī.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: You want to know what the first prayer is?

Prabhupāda: Hmm. Go on reading.

Tamāla Kṛṣṇa:

śrī-śuka uvāca
namaḥ parasmai puruṣāya bhūyase
sad-udbhava-sthāna-nirodha-līlayā
gṛhīta-śakti-tritayāya dehinām
antarbhavāyānupalakṣya-vartmane
(SB 2.4.12)

"Śukadeva Gosvāmī said . . ."

Prabhupāda: Read slowly but correctly.

Tamāla Kṛṣṇa: Okay. (repeats verse slower and correctly) "Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable." Bhūyo namaḥ sad-vṛjina-cchide 'satām.

Prabhupāda: Purport.

Tamāla Kṛṣṇa: Purport. "This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms of Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters in the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all viṣṇu-tattvas, is addressed here as paraḥ pumān, or Puruṣottama, as described in the Bhagavad-gītā (BG 15.18), or the complete whole. The puruṣāvatāras are therefore His plenary expansions. Bhakti-yoga is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic yogīs cannot conceive of the Personality of Godhead, He is called anupalakṣya-vartmane, the Lord of the inconceivable way, or bhakti-yoga."

bhūyo namaḥ sad-vṛjina-cchide 'satām
asambhavāyākhila-sattva-mūrtaye
puṁsāṁ punaḥ pāramahaṁsya āśrame
vyavasthitānām anumṛgya-dāśuṣe
(SB 2.4.13)

Translation: "I again offer my respectful obeisances" (bell rings) "unto the form of complete existence and transcendence, who is the liberator from all distresses of the pious devotees and the destroyer of the further advances in atheistic temperament of the nondevotee demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations."

Prabhupāda: What is the time now?

Tamāla Kṛṣṇa: Time is now five minutes to four o'clock.

Prabhupāda: What is that bell?

Tamāla Kṛṣṇa: That bell? It didn't ring four times earlier.

Upendra: Temple bell

Tamāla Kṛṣṇa: (discussing with Upendra) On the quarter hour? No, temple bell rings on the half hour once.

Upendra: Wouldn't be the same when people come and visit.

Tamāla Kṛṣṇa: Yeah, there is a bell in the front of the temple which people sometimes ring as they enter. Do you want to hear the purport to this verse? Yes? Purport: "Lord Śrī Kṛṣṇa is the complete form of all existence, both material and spiritual. Akhila means complete, or that which is not khila, inferior. As stated in Bhagavad-gītā, there are two kinds of nature (prakṛti), namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called aparā, or inferior, and the spiritual nature is called superior or transcendental. Therefore the form of the Lord is not of the inferior, material nature. He is complete transcendence. And He is mūrti, or having transcendental form. The less intelligent men, who are unaware of His transcendental form, describe Him as impersonal Brahman. But Brahman is simply the rays of His transcendental body [yasya prabhā (BS 5.40])]. The devotees, who are aware of His transcendental form, render Him service; therefore the Lord also reciprocates by His causeless mercy and thus delivers His devotees from all distresses. The pious men who follow the rulings of the Vedas are also dear to Him, and therefore the pious men of this world are also protected by Him. The impious and the nondevotees are against the principle of the 'Vedas, so such persons are always hampered from making advances in their nefarious activities. Some of them, who are specially favored by the Lord, are killed by Him personally, as in the cases of Rāvaṇa, Hiraṇyakaśipu, Kaṁsa, etc. and thus such demons get salvation and are thereby checked from further progress in their demoniac activities. Just like a kind father, either in His favor upon the devotees or His punishment of the demons He is ever kind to everyone because He is the complete existence for all individual existence.

"The paramahaṁsa stage of existence is the highest perfectional stage of spiritual values. According to Śrīmatī Kuntīdevī, the Lord is factually understood by the paramahaṁsas only. As there is gradual realization of the transcendence from impersonal Brahman to localized Paramātmā to the Personality of Godhead, Puruṣottama, Lord Kṛṣṇa, similarly there is gradual promotion of one's situation in the spiritual life of sannyāsa. Kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa are gradual progressive stages in the renounced order of life, sannyāsa, and Queen Kuntīdevī, the mother of the Pāṇḍavas, has spoken about them in her prayers to Lord Kṛṣṇa (Canto One, Chapter Eight). The paramahaṁsas are generally found among both the impersonalists and the devotees, but according to Śrīmad-Bhāgavatam (as it is clearly stated by Kuntīdevī), pure bhakti-yoga is understood by the paramahaṁsas, and she has especially mentioned that the Lord descends paritrāṇāya sādhūnām (BG 4.8) especially to award bhakti-yoga to the paramahaṁsas. So ultimately the paramahaṁsas, in the true sense of the term, are unalloyed devotees of the Lord. Śrīla Jīva Gosvāmī has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahaṁsas.

"Since the Lord is very kind to everyone, the impersonalists . . ." (break)

Hari-śauri: . . . reminding them that the caukidāra wasn't ringing the bell, until it became established.

Brahmānanda: It's been going on for years. When I was the secretary this was Prabhupāda's . . . (indistinct)

Prabhupāda: After my departure they stopped this? (aside) You may take. Where is Akṣayānanda? (break) (bell rings)

Tamāla Kṛṣṇa: Hari-śauri? Śrīla Prabhupāda, they just rang the bell now.

Prabhupāda: He is going . . .

Tamāla Kṛṣṇa: That was the half-hour bell. Before was the four o'clock.

Prabhupāda: Oh. Oh, this is half hour?

Tamāla Kṛṣṇa: Yes. Hari-śauri? (break) It's starting to get darker early. Sun is setting earlier now, I think, than it was when we were last here. (break) "The politicians of the world may remain in their respective . . ." (break) . . . to see that things are going on.

Prabhupāda: The leaders are . . . similarly, leaders of this temple, they will have to organize. Hmm?

Tamāla Kṛṣṇa: No, we're able to see these things are going on.

Prabhupāda: But you never inquire.

Tamāla Kṛṣṇa: Well, the bell went off on time.

Prabhupāda: What kind of ringing was going on?

Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?

Prabhupāda: What kind of ringing was going on? If it is going on whimsically, then that is not very good. I don't think I have seen Akṣayānanda from the morning.

Brahmānanda: He was here. When you arrived into your room he came. He was sitting in the room.

Hari-śauri: He was driving your car from Mathurā.

Tamāla Kṛṣṇa: And he was also here when Bhagatjī came here.

Prabhupāda: He came?

Tamāla Kṛṣṇa: Yes.

Prabhupāda: That is my concern, that such huge, huge establishment, if properly, regularly not managed, then again everything will be finished.

Tamāla Kṛṣṇa: I don't think that that's going to happen, Śrīla Prabhupāda. We're too much indebted to you to allow what you have established to go . . . to become spoiled.

Prabhupāda: Please see to that.

Tamāla Kṛṣṇa: Yes, Śrīla Prabhupāda.

Prabhupāda: In this condition it is impossible for me.

Tamāla Kṛṣṇa: All you should have to do is just think about Kṛṣṇa and Balarāma.

Prabhupāda: Yes. Kindly give me that chance.

Brahmānanda: (to a devotee) "Kindly give me that chance."

Prabhupāda: In this condition, even I cannot move my body on the bed. Only chance you should give me—let me die little peacefully, without any anxiety. I have given in writing everything, whatever you wanted—my will, my executive power, everything. Disaster will happen if you cannot manage it. Hmm?

Tamāla Kṛṣṇa: Yes, we do not want any disaster to happen. Our only business as your sons and servants is to maintain what you have established. Even if we don't increase it, if we just can maintain it . . .

Prabhupāda: Yes.

Tamāla Kṛṣṇa: That'll be . . . you've done so much. If it's even maintained, it will be a great credit. We shall be proud if people will say that "These young men are fit sons of their Guru Mahārāja." That would be our great pride if people will say that of us, that "They were worthy sons of their Guru Mahārāja." (break)

Prabhupāda: I must thank you that you took me to London and again brought me without any difficulties. That's a great credit for you. That I am thanking you, that in this condition, a bundle of bones, you did it. Kṛṣṇa will . . . Yesterday I saw that Central Station, Bombay, so much crowded. Unexpectedly. Is it not remarkable?

Tamāla Kṛṣṇa: Hmm.

Prabhupāda: Because they have introduced this train. Twenty-four hours this deluxe train is running.

Tamāla Kṛṣṇa: Yes. There's a train that's even faster, called the Rajdhani. Seventeen hours.

Brahmānanda: Also there was air strike. So people who would normally take airplane, they're taking train.

Tamāla Kṛṣṇa: Girirāja made one Life Member aboard the train, a very nice gentleman living on Marine Drive, quite wealthy. He says he never takes the train, only flies. But he went to the airport at four o'clock, and the airport said, "We have no flights. All flights cancelled." They didn't even give the courtesy to call up the people to tell them the flight was cancelled, although they had the telephone numbers of the ticket purchasers. So the man had to take the train.

Prabhupāda: The strike instrument invented by modern civilization, so dangerous.

Hari-śauri: Means the government becomes completely controlled by the lowest working class.

Prabhupāda: Naturally. Without hands and legs, how one can function? Therefore Vedic civilization, that everyone is engaged.

Tamāla Kṛṣṇa: Yes. Just like in our temples. Everyone is engaged in some service. We don't reject anyone.

Prabhupāda: No. The system should be made in such a way that everyone is engaged.

Hari-śauri: With these farms that is very easy to do. No unemployment. Everybody can work. Next to our farm in Australia there is one man, he has five hundred acres of land, but he sends his wife out to work because he's so lazy, he does not work the land. Simply they put some cows there to become fat and then kill them. He has five hundred acres of land. (break)

Prabhupāda: Husband does not do.

Hari-śauri: This is the modern disease. Everyone is so lazy. You have always pointed out that there is so much land unused. Now no one wants to work. It is much simpler for them to go and work for eight hours a day in some office and get some bits of paper money and then buy from the grocery store.

Brahmānanda: Or even if they're farmers, all they do is just graze cows. And they don't do any work. They just have the cows eat, and then they sell them.

Prabhupāda: And maintain slaughterhouse, eh?

Brahmānanda: Yes.

Prabhupāda: So you have kīrtana now?

Tamāla Kṛṣṇa: Yes, Prabhupāda. I'll bring the little kartālas. (break) . . . that the bells are being rung on time, on the hour and the half hour.

Prabhupāda: It is going on?

Akṣayānanda: Oh, yes. Everything's going on nicely, Prabhupāda.

Prabhupāda: So the bank has dispatched them, no?

Tamāla Kṛṣṇa: Has the bank dispatched those two deposits? I wrote you one letter. You received that?

Akṣayānanda: I only got that letter. The bank was away, and now you have come, I'll send them.

Tamāla Kṛṣṇa: The bank was away?

Akṣayānanda: The bank was not here on that day. I could not check it now, yet. The letter only came, and today is Sunday.

Tamāla Kṛṣṇa: Tomorrow, first thing, Prabhupāda.

Akṣayānanda: Tomorrow, first thing, I'll check it.

Tamāla Kṛṣṇa: The deposits were due on the 25th and on the 30th. They became matured. So one should have been dispatched on the 25th and the other should have been dispatched on the 30th.

Prabhupāda: No, the letter came so late?

Akṣayānanda: It came. The bank was on strike.

Prabhupāda: Hmm?

Akṣayānanda: It came. The day it came, the bank was on strike. Next day we received notice you were coming, and we had to rush and get a chair for you and make arrangements. Unfortunately, that was the only day I could not go there. It came late. In fact it came very late. First thing tomorrow we'll go.

Prabhupāda: You have got that letter?

Akṣayānanda: I have it.

Prabhupāda: No, their letter . . .

Tamāla Kṛṣṇa: Not only one copy. I have two copies.

Prabhupāda: Where is that letter?

Tamāla Kṛṣṇa: I have them . . . It's attached in that file with the fixed deposit receipts.

Prabhupāda: What it is written there?

Tamāla Kṛṣṇa: It gives them specific instruction to immediately transfer these two fixed deposits on the date of maturity to the Central Bank of India, Gwalior Bank, north branch, to the account of Bhaktivedanta Book Trust.

Prabhupāda: No. What do they say?

Tamāla Kṛṣṇa: And they also acknowledge having received it, having received the two fixed deposit receipts. They wrote that. The bank manager stamped it, dated it, signature. We gave them the receipts signed, so they acknowledged having received it.

Prabhupāda: But they have not issued any letter, "Yes, it will be done"?

Tamāla Kṛṣṇa: Well, their acknowledgement of the letter should constitute that. I got them to acknowledge that they received the original. The fact that they would take the receipt of the fixed deposits indicates that they have to do the needful, as we have instructed them. And I have no doubt that they will do that. When they came to see you, they accepted that they would have to do that, because the money was sent to them, the four lakhs.

Prabhupāda: So other banking business going on? Huh?

Akṣayānanda: Generally everything is all right, yes.

Tamāla Kṛṣṇa: Bank is giving good service?

Akṣayānanda: Yes. It's all right.

Prabhupāda: Go on. (break)

Tamāla Kṛṣṇa: . . . no greater honor than to be called your son, Śrīla Prabhupāda.

Prabhupāda: Where is that Dr. Sharma?

Tamāla Kṛṣṇa: Dr. Sharma. Oh, yes. Where is he? He's here. Did that milk give you any mucus, Śrīla Prabhupāda?

Prabhupāda: No.

Tamāla Kṛṣṇa: That's good.

Prabhupāda: It is very, very good.

Tamāla Kṛṣṇa: Really fresh.

Prabhupāda: Hmm. If I drink this milk twice, morning and evening, I think I can avoid any food.

Tamāla Kṛṣṇa: You can what?

Prabhupāda: Avoid any food.

Tamāla Kṛṣṇa: You don't like fruit juice?

Prabhupāda: I mean to say, I can drink in the meantime, but by simply drinking this milk, I can live healthy. I think so.

Tamāla Kṛṣṇa: Well the saintly persons in the past did adopt that policy. They were living simply on milk. Are you feeling all right?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: You are happy to be in Vṛndāvana, I think. You look very natural, being in Vṛndāvana, Śrīla Prabhupāda.

Prabhupāda: Hmm. That's all. (break)

Tamāla Kṛṣṇa: Prabhupāda said scratch hard. (break) The other train? Punjab Mail? Frontier Mail? Oh, Rajdhani. Rajdhani Express?

Prabhupāda: That is from Calcutta?

Tamāla Kṛṣṇa: There's two. One comes from Calcutta, between Calcutta and Delhi, and the other goes Bombay-Delhi and Delhi-Bombay. Both of them take about seventeen or eighteen hours. The one going from Calcutta stops only once, Śrīla Prabhupāda, in Kanpur, I think. Between Calcutta and Delhi it makes one stop at Kanpur. That's all. It's all air-conditioned.

Prabhupāda: And the other?

Tamāla Kṛṣṇa: The other one stops once, I guess, but I'm not certain of the place. Between here and Bombay it makes one stop, so far I know. I'm not sure what is that stop. They're very popular trains. They run only about twice a week. But the train we were on was quite quick also. But not so quick as this. The train we were on took about, I think, twenty-two hours, Bombay-Delhi. But Rajdhani, I think, takes seventeen. It's about five hours faster.

Prabhupāda: They are also very fast. No?

Tamāla Kṛṣṇa: That one we were on?

Prabhupāda: Hmm.

Tamāla Kṛṣṇa: Yes, it was very good. And it was very much on time. (end)