SB 3.30.18: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 30]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033018]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.30: Description by Lord Kapila of Adverse Fruitive Activities|Chapter 30: Description by Lord Kapila of Adverse Fruitive Activities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.30.17]] '''[[SB 3.30.17]] - [[SB 3.30.19]]''' [[File:Go-next.png|link=SB 3.30.19]]</div> | |||
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==== TEXT 18 ==== | ==== TEXT 18 ==== | ||
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evaṁ kuṭumba-bharaṇe | :evaṁ kuṭumba-bharaṇe | ||
vyāpṛtātmājitendriyaḥ | :vyāpṛtātmājitendriyaḥ | ||
mriyate rudatāṁ svānām | :mriyate rudatāṁ svānām | ||
uru-vedanayāsta-dhīḥ | :uru-vedanayāsta-dhīḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''evam''—thus; ''kuṭumba-bharaṇe''—in maintaining a family; ''vyāpṛta''—engrossed; ''ātmā''—his mind; ''ajita''—uncontrolled; ''indriyaḥ''—his senses; ''mriyate''—he dies; ''rudatām''—while crying; ''svānām''—his relatives; ''uru''—great; ''vedanayā''—with pain; ''asta''—bereft of; ''dhīḥ''—consciousness. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness. | Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Bhagavad-gītā it is said that at the time of death one will be absorbed in the thoughts which he cultivated during his lifetime. A person who had no other idea than to properly maintain his family members must have family affairs in his last thoughts. That is the natural sequence for a common man. The common man does not know the destiny of his life; he is simply busy in his flash of life, maintaining his family. At the last stage, no one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses and improving his spiritual consciousness. Sometimes a dying man entrusts the family affairs to either his son or some relative, saying, "I am going. Please look after the family." He does not know where he is going, but even at the time of death he is anxious about how his family will be maintained. Sometimes it is seen that a dying man requests the physician to increase his life at least for a few years so that the family maintenance plan which he has begun can be completed. These are the material diseases of the conditioned soul. He completely forgets his real engagement—to become Kṛṣṇa conscious—and is always serious about planning to maintain his family, although he changes families one after another. | In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] it is said that at the time of death one will be absorbed in the thoughts which he cultivated during his lifetime. A person who had no other idea than to properly maintain his family members must have family affairs in his last thoughts. That is the natural sequence for a common man. The common man does not know the destiny of his life; he is simply busy in his flash of life, maintaining his family. At the last stage, no one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses and improving his spiritual consciousness. Sometimes a dying man entrusts the family affairs to either his son or some relative, saying, "I am going. Please look after the family." He does not know where he is going, but even at the time of death he is anxious about how his family will be maintained. Sometimes it is seen that a dying man requests the physician to increase his life at least for a few years so that the family maintenance plan which he has begun can be completed. These are the material diseases of the conditioned soul. He completely forgets his real engagement—to become Kṛṣṇa conscious—and is always serious about planning to maintain his family, although he changes families one after another. | ||
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Revision as of 02:59, 10 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 18
- evaṁ kuṭumba-bharaṇe
- vyāpṛtātmājitendriyaḥ
- mriyate rudatāṁ svānām
- uru-vedanayāsta-dhīḥ
SYNONYMS
evam—thus; kuṭumba-bharaṇe—in maintaining a family; vyāpṛta—engrossed; ātmā—his mind; ajita—uncontrolled; indriyaḥ—his senses; mriyate—he dies; rudatām—while crying; svānām—his relatives; uru—great; vedanayā—with pain; asta—bereft of; dhīḥ—consciousness.
TRANSLATION
Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness.
PURPORT
In Bhagavad-gītā it is said that at the time of death one will be absorbed in the thoughts which he cultivated during his lifetime. A person who had no other idea than to properly maintain his family members must have family affairs in his last thoughts. That is the natural sequence for a common man. The common man does not know the destiny of his life; he is simply busy in his flash of life, maintaining his family. At the last stage, no one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses and improving his spiritual consciousness. Sometimes a dying man entrusts the family affairs to either his son or some relative, saying, "I am going. Please look after the family." He does not know where he is going, but even at the time of death he is anxious about how his family will be maintained. Sometimes it is seen that a dying man requests the physician to increase his life at least for a few years so that the family maintenance plan which he has begun can be completed. These are the material diseases of the conditioned soul. He completely forgets his real engagement—to become Kṛṣṇa conscious—and is always serious about planning to maintain his family, although he changes families one after another.