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One who is famous as the man of Krishna Consciousness has eternal fame. In the material world, everyone is after three things: he wants his name to be perpetuated, he wants his fame to be broadcast all over the world, and he wants some profit out of his material activities. But he does not know that all this material name, fame, and profit belong to this temporary body; and, as soon as the body is finished, all name, fame and profit are finished. Due to ignorance, everyone is after name, fame and profit in connection with this body. But to become very famous in connection with this body, or to become known as a man of spiritually developed consciousness, without any knowledge of the Supreme Spirit, Vishnu, must be deprecated. Real fame is if one attains Krishna Consciousness in this very life.
#$p#According to Srimad Bhagwatam, there are twelve authorities. They are famous because they were all great devotees of the Lord—Brahma, Narada, Lord Shiva, Manu, Kapila, Prahlad, Janaka, Bhisma, Sukadeva Goswami, Bali, Jamaraja and the Kumaras. All these great stalwarts are devotees of the Lord, and therefore they are still remembered.
#$p#In the Garuda Purana there is a verse in which it is said that, instead of becoming a demigod such as Brahma or Lord Shiva, if one becomes a famous devotee of the Supreme Lord in this Age of Kali, that is very rare. Yudhisthira also, in connection with talks between Narada and Pundarik, said, "After many, many births, if somebody comes to understand that he is the servant of Vasudeva, that person is the most famous, and can deliver all others. Similarly, in the Bhagavad Gita it said, "Anyone who understands that Vasudeva is everything and surrenders to Him is the most learned and wise man." In the Agni Puranam it is said that liberation or transcendental life follows all the devotees of Godhead. In the Vrihat Naradia Purana, it is also stated that even personalities like Brahma and the other demigods do not know the value of a devotee of the Supreme Personality of Godhead. In the Garuda Purana also it is stated that, out of many thousands of Brahmins, one is prominent who is expert in performing sacrifices; and out of thousands of such Brahmins who are expert in the performance of sacrifice, one Brahmin who is expert in the Vedanta Sutra is the most famous; and out of many, many thousands of Vedantists, one person who is a devotee of Lord Vishnu is the most famous. There are many devotees of Vishnu, and out of them, one who is an unflinching devotee is eligible to enter into the Kingdom of God. In Srimad Bhagwatam, Third Canto, 13th Chapter, it is also stated that there are many students of the Vedas, but one who is always thinking of the Supreme Personality of Godhead within his heart is the best. In the Narayan prayers it is said that even Brahma if not a devotee of the Lord, He is therefore insignificant, whereas even a bacteria who is a devotee of the Lord is famous.
#$p#Lord Chaitanya at this point inquired from Ramananda Roy, "What are the most valuable riches in this world?" Ramananda Roy replied that one who has love for Radha Krishna has the most valuable jewel, the greatest riches. One who is too much addicted to material sense gratification, or to material wealth, has no such value. When one comes to the spiritual platform in Krishna Consciousness he can understand that there are no more valuable riches than love of Radha Krishna. In the Srimad Bhagwatam, Maharaj Dhruva sought out the Supreme Lord because he wanted to get some land, but when he saw Krishna he said, "I am so pleased that I don't want anything." In the Bhagavad Gita it is also stated that if one takes shelter of the Supreme Personality of Godhead, or is elevated to the Supreme State of love of Godhead, then there is nothing more to aspire to. Although such devotees can obtain anything they desire from the Personality of Godhead, still, a pure devotee does not ask anything from God.
#$p#When Lord Chaitanya asked Ramananda Roy what is the most painful existence, Ramananda Roy replied that separation from a pure devotee is the most painful existence in human society. In other words, where there is no known devotee of the Lord, society becomes painful, and association also becomes painful. In the Srimad Bhagwatam, Third Canto, 30th Chapter, it is stated that if somebody tries to become happy simply in association with society, friendship, and love—without Krishna Consciousness-he is in the most distressed condition, bereft of the association of a pure devotee.
#$p#Lord Chaitanya then inquired from Sri Ramananda Roy: "Out of so many so-called liberated souls, who is actually liberated?"
#$p#Ramananda replied that the person who is completely saturated with devotional love of Radha and Krishna is to be considered the best of all liberated persons. In the Srimad Bhagwatam, Fifth Canto, it is stated that the association of a pure devotee is more desirable than life itself, and in separation from the association of the devotee, not even a second is passed happily. Similarly, it is stated in the Srimad Bhagwatam, Sixth Canto, 14th Chapter: a devotee of Narayan is so rare that you can find only one out of millions and millions.
#$p#Chaitanya Mahaprabhu inquired from Sri Ramananda Roy: "There are many songs; which song do you think the best of all?"
#$p#Ramananda replied that any song which describes the Pastimes of Sri Radha and Krishna is the best song. The conditioned soul is such that everyone is captivated by sex life; all the material fiction—dramas and novels—are descriptions of love between a man and woman. As people have so much attraction for this literature, Krishna therefore appeared on this material world and displayed His transcendental loving affairs with the Gopis, and there is an immense literature dealing with the transactions between the Gopis and Krishna. Anyone who takes shelter of this story of Radha and Krishna enjoys actual happiness. In the Srimad Bhagwatam, Tenth Canto, 33rd Chapter, it is said that the Lord, in order to show His actual life, displayed His Pastimes at Vrindaban; and any intelligent person who tries to understand the Pastimes of Radha and Krishna is the most fortunate. And that sort of song and story is the highest in the world.
#$p#Lord Chaitanya then inquired from Sri Ramananda Roy, "What is the most profitable thing in this world, the essence of all auspicious events?"
#$p#Ramananda Roy replied that there is nothing so profitable as the association of pure devotees.
#$p#Lord Chaitanya inquired: "What do you recommend a person think of?"
#$p#Ramananda Roy replied that one should always think of the Pastimes of Krishna. This is Krishna Consciousness. Krishna has multiple activities, and they are described in so many Vedic Scriptures. One should think of all those Pastimes, always; that is the best meditation, and the highest ecstasy.
#$p#In the Srimad Bhagwatam, Second Canto, 2nd Chapter, it is confirmed by Sukadeva Goswami that people should always think of the Supreme Personality of Godhead; not only think of Him—one should hear and chant the Name, Fame, and Glories of the Supreme Lord.
#$p#Lord Chaitanya now inquired of Ramananda Roy: "What is the best type of meditation?"
#$p#And Ramananda replied, "One who always meditates upon the Lotus Feet of Radha and Krishna is the best meditator."
#$p#Srimad Bhagwatam confirms this in the First Canto, 2nd Chapter, wherein it is stated: "It is only the Supreme Personality of Godhead Who is the Master of all devotees, Whose Name we should always be chanting, and Who should be always thought of in meditation, and worshipped regularly."
#$p#Lord Chaitanya inquired from Ramananda Roy, "Where should a person live, giving up all other pleasures?"
#$p#And Ramananda Roy replied that one should give up all other pleasures and should live in Vrindaban, the place where Lord Krishna had so many Pastimes. In the Srimad Bhagwatam, Tenth Canto, 47th Chapter, it is said by Uddhava that it is best to live at Vrindaban, even as one of the plants or creepers of the land; where the Supreme Lord was, and where the Gopis went, worshipping the Supreme Lord, the ultimate Goal of all Vedic knowledge.
#$p#Chaitanya Mahaprabhu now asked, "What is the best subject to hear of?"
#$p#And Ramananda Roy replied, "The best subject matter to hear of is the Pastimes of Radha and Krishna." Actually, when the Pastimes of Radha and Krishna are heard from the right source, one becomes at once a liberated soul. But sometimes it happens that people do not hear the Pastimes of Radha and Krishna from a person who is a realized soul. And they are therefore sometimes misguided. It is stated in the Srimad Bhagwatam, Tenth Canto, 30th Chapter, that one who hears about the Pastimes of Krishna with the Gopis will attain to the highest platform of devotional service, and he will be freed from the material lust which is overwhelming everyone's heart. In other words, the actual result of hearing the Pastimes of Radha and Krishna is to get rid of all material lust. If one does not become freed from material lust, then he should not indulge in hearing the Pastimes of Radha and Krishna. Unless we hear from the right source, the Pastimes of Radha and Krishna will be misrepresented, and we shall think that it is an ordinary affair between a man and woman, and we shall be misguided.
#$p#Chaitanya Mahaprabhu next inquired from Ramananda Roy: "Who is the most worshippable deity?"
#$p#And Ramananda Roy immediately replied that the transcendental couple, Sri Radha and Krishna? is the ultimate Object of worship. There are different kinds of worshippable objects, just as the impersonalists worship the impersonal Brahmajyoti. But the result of such worship is that one becomes bereft of his living activities, and becomes just like the tree and other unmoving entities. Those who are worshippers of the Void also attain such a result. And those who are Bhukti, who are after material enjoyment, worship demigods and achieve the planets of the demigods, and in that body they enjoy material happiness.
#$p#Lord Chaitanya inquired about those who are after material happiness, and liberation from this material bondage. Where do they ultimately go? Ramananda Roy replied that ultimately, some of them become as good as the standing tree, and some of them achieve the heavenly planets to enjoy material happiness.
#$p#Ramananda Roy went on to say that those who have no taste for Krishna Consciousness or spiritual life are just like crows who take pleasure in eating the bitter margosa fruit, while the poetic cuckoo eats the seeds of the mango. Similarly, the unfortunate transcendentalists are simply speculating on dry philosophy, whereas the transcendentalists who are in love with Radha Krishna enjoy, just like the cuckoo. Therefore, those who are devotees of Radha and Krishna are the most fortunate persons in the world. Ramananda Roy compared mental speculation with the bitter margosa fruit, which is not at all edible; simply full of dry speculation, and so fit for the crowlike philosophers; however, mango seeds are very relishable, and those who are in the devotional service of Krishna and Radha are like those mango-tasting cuckoos.
#$p#Thus Ramananda Roy and Chaitanya Mahaprabhu talked together for the whole night, sometimes dancing, sometimes singing, sometimes crying. In this way the night was passed, and at dawn Ramananda Roy went to his own place, and again in the evening he came back to see Chaitanya Mahaprabhu. The next day, after talking and discussing Krishna for some time, Ramananda Roy fell at the feet of Chaitanya Mahaprabhu and began to submit: "My dear Lord, You are so kind upon me that You have spoken to me about the science of Krishna, about the science of Radharani and Their loving affairs, and Their affairs of the Rasa Dance, and Their Pastimes—I never thought that I should be able to speak on this subject matter. So have You taught me, as You formerly taught Brahma the Vedas."
#$p#This is the system of instruction from the Supersoul. Externally He is not to be seen. Yet, internally, He speaks to the devotee, and that is confirmed in the Bhagavad Gita: to anyone who is sincerely engaged in the service of the Lord, the Lord from within dictates, and He acts in such a nice way that he ultimately achieves the Supreme goal of life. When Brahma was born there was nobody else to instruct him. Therefore, in the Vedic literature, we find that the Supreme Lord Himself instructed Brahma about the Vedic knowledge through his heart. The same thing is also confirmed in the Srimad Bhagwatam, Second Canto, 4th Chapter, by Sukadeva Goswami: the Gayatri Mantra was first of all instructed by the Supreme in the heart of Brahma. Similarly, Sukadeva Goswami prayed to the Lord to also help him in speaking Srimad Bhagwatam before Maharaj Parikshit.
The first verse of the First Canto of the Srimad Bhagwatam describes the Supreme Absolute Truth, Who instructed Brahma through the heart. It is stated there by Vyasadeva, the author of Srimad Bhagwatam: "Let me offer my respectful obeisances to Sri Krishna, the Supreme Personality of Godhead, Who is the Cause of cosmic manifestation, its maintenance, and its dissolution." If we scrutinizingly try to understand the Supreme Truth, we can understand that He knows everything directly and indirectly. He is the only Supreme Personality fully independent, and it is He only, alone, Who instructed Brahma as the Supersoul from within. Even the greatest learned scholar becomes bewildered about understanding the Supreme Truth, because the whole perceivable cosmic manifestation is situated in Him. Although this material manifestation is a byproduct of fire, water, and earth, still it appears just like the truth. But it is in Him only that the spiritual manifestation, the material manifestation, and the manifestation of the living entities—everything—rests. Therefore He is the Supreme Truth.
#$p#Sri Ramananda Roy continued to speak to Lord Chaitanya: "Sir, first of all I saw You as a Sannyasi, and again I saw You as a cowherd Boy. Further, I see before You a golden doll. Due to the presence of that golden doll, Your complexion has become gold, and yet I see Your complexion to be black, as a cowherd boy. Will You kindly explain why I am seeing You with such different complexions? Will You kindly explain to me without any reservation?"
#$p#Lord Chaitanya replied, "It is the nature of highly elevated devotees to see Krishna in everything. Whenever they see anything, they do not see the form of that particular thing, but they see Krishna." This is confirmed in Srimad Bhagwatam, Eleventh Canto, 2nd Chapter: that a person who is highly elevated in devotional service sees the Supersoul, Krishna, Who is the Soul of all individual souls. A similar passage is found in the Tenth Canto, 35th Chapter, in which it is stated that all the creepers, plants and trees, full with flowers and fruits, were bent over on account of the ecstasy of love for Krishna, because Krishna was the Soul of their soul; and those trees and plants, after Krishna manifested before them, were growing thorny.
#$p#Lord Chaitanya then continued to speak, addressing Ramananda: "You have the highest conception of the Pastimes of Radha and Krishna, and you are therefore seeing Radha Krishna everywhere."
#$p#In reply to this Ramananda Roy said, "Sir, I may request that You don't try to hide Yourself I understand that You have accepted the complexion and mode of thinking of Srimati Radharani, so that You are trying to understand Yourself from the viewpoint of Radharani; and You are advented to take this point of view. Your incarnation is chiefly for understanding Your Own Self, but, side by side, You are distributing love of Krishna to the world. You have personally come here to deliver me. Now don't try to deceive me, I request You, it is not good for You."
#$p#Lord Chaitanya became very satisfied, and He smiled and showed Ramananda His real form. In other words, the Form which Lord Chaitanya manifested as the combination of Sri Radha and Krishna was first shown to Ramananda Roy. Lord Chaitanya was, therefore, Sri Krishna Himself, with the external features of the mode of Srimati Radharani. This transcendental ability of one becoming two and two becoming one is possible, and was seen by Sri Ramananda Roy. Persons who are fortunate enough to understand Lord Chaitanya as well as the Pastimes at Vrindaban of Radha and Krishna can be able, by the mercy of Sri Rupa Goswami, to know about the real identity of Sri Krishna Chaitanya Mahaprabhu.
#$p#Seeing this unique feature of Lord Chaitanya, Ramananda Roy fainted and fell down flat on the floor. While he was unconscious, Lord Chaitanya touched him, and he came to his senses. Ramananda Roy was surprised to see Lord Chaitanya in His dress of a mendicant. Lord Chaitanya then embraced him and pacified him and informed him that nobody had seen this Form except himself. "You have understood the purpose of My incarnation, and therefore you are privileged to see this particular feature of My Personality." Lord Chaitanya continued: "My dear Ramananda, I am not a different person with fair complexion known as Gaura Purusa. I am the Selfsame Krishna—Son of Maharaj Nanda, and due to contact with the body of Srimati Radharani I have now assumed this Form. Srimati Radharani does not touch anyone else but Krishna, and therefore Srimati Radharani has influenced Me with Her complexion, mind and words, and I am just trying to understand the transcendental flavor of Krishna's relationship." No one should therefore eliminate Lord Chaitanya from Sri Krishna.
#$p#The fact is that both Krishna and Lord Chaitanya are the Original Personality of Godhead. In His Form of Sri Krishna He is the Supreme Enjoyer, in His Form of Lord Chaitanya He is the Supreme Enjoyed. No one can be more superexcellently attractive than Sri Krishna, and except for Krishna no one can be the Enjoyer of the Supreme Form of Devotion, Srimati Radharani. Except Sri Krishna, all other Vishnu Forms are lacking this quality.
#$p#This is explained in the Govinda description of Chaitanya Charitamrita, where it is said that Srimati Radharani is the only personality who can infuse Sri Krishna' with transcendental pleasure. Therefore, Srimati Radharani is the chief of all the damsels of Vraja who love Govinda, the Supreme Personality of Godhead, Sri Krishna.
#$p#"Please take it from Me that I have nothing to hide from you. And even if I do try to hide from you, you are such an advanced devotee that you can understand everything of My secret. I request that you plese keep this secret, and do not disclose it to anyone. It would be considered that I am a madman. The facts which are disclosed to you cannot be understood by any materialistic person. When they hear all this description they will laugh at Me. You can understand yourself, and keep it for yourself As a devotee becomes mad in his ecstasy of love for Krishna, so from the materialistic point of view, both yourself and Myself are the same as madmen. Therefore, don't disclose these facts to the ordinary men, or they will laugh at Me."
#$p#Lord Chaitanya then passed ten nights with Ramananda Roy, and enjoyed his company in discussing the Pastimes of Krishna and Radha. The discussion between Sri Chaitanya and Sri Ramananda Roy was on the highest level of love of Krishna. Some of the talks are described, but most of them could not be described. This has been analyzed in the Chaitanya Charitamrita as an examination in metallurgy. The comparison is that the discussion proceeds just like metals being studied: first copper, then bronze, then silver, gold, and at last touchstone. The preliminary discussions between Lord Chaitanya and Ramananda Roy are considered copper, and a higher discussion is considered gold. But the fifth dimension of the discussion between Ramananda Roy and Lord Chaitanya is considered to be touchstone. If, however, one is very eager to progress higher and higher to the position of the highest metallurgist, then he can understand—beginning with inquiring into the difference between copper and bronze, and then silver, and so on.
#$p#The next day, Lord Chaitanya asked Ramananda Roy to -allow Him to go back to Jagannath Puri, "So that the rest of Our lives We can remain together at Jagannath Puri, and We can pass Our time in discussing Krishna." Lord Chaitanya thus embraced Ramananda Roy and sent him to his own place. In the morning He started His further journey. Ramananda Roy and Lord Chaitanya met on the river bank where there was a deity, a temple of Hanuman. After seeing the temple of Hanuman He left that place. So long as Chaitanya Mahaprabhu remained at Kavur, all kinds of people met Him, and by His Grace everyone became a devotee of the Supreme Lord.
#$p#After the departure of Lord Chaitanya, Ramananda Roy became overwhelmed by separation from the Lord, and he decided to retire from service just to meet the Lord again at Jagannath Puri. This discussion of Ramananda Roy with Lord Chaitanya is the most concentrated form of devotional service, and by hearing the discussion of Ramananda Roy and Lord Chaitanya one can understand the Pastimes of Sri Radha and Krishna. One can also understand the confidential part played by Lord Chaitanya. If one is fortunate enough, he can place his faith in this discussion, and can enter into the transcendental association of Radha and Krishna.
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One who is famous as a Kṛṣṇa conscious man enjoys eternal fame. In the material world, everyone is striving for three things: he wants his name to be perpetuated, he wants his fame to be broadcast all over the world, and he wants some profit from his material activities. But no one knows that all this material name, fame and profit belong to the temporary material body and that as soon as the body is finished, all name, fame and profit are finished also. It is only due to ignorance that everyone is striving after the name, fame and profit that are connected with the body. It is deplorable to become famous on the basis of the body or to become known as a man of spiritually developed consciousness without knowing the supreme spirit, Viṣṇu. Real fame can only be had if one attains Kṛṣṇa consciousness.
#$p#According to #i#Śrīmad-Bhāgavatam#/i#, there are twelve authorities, and they are all famous because they were all great devotees of the Lord. These authorities are Brahmā, Nārada, Lord Śiva, Manu, Kapila, Prahlāda, Janaka, Bhīṣma, Śukadeva Gosvāmī, Bali, Yamarāja and the Kumāras. These personalities are still remembered because they were all great stalwart devotees of the Lord. In the #i#Garuḍa Purāṇa#/i# it is said to be more rare to be a famous devotee of the Supreme Lord in the age of Kali than to be a demigod such as Brahmā or Lord Śiva. Concerning talks between Nārada and Puṇḍarīka, Yudhiṣṭhira said, "He is most famous and can deliver all others who, after many, many births, comes to understand that he is the servant of Vāsudeva." Similarly, in #i#Bhagavad-gītā#/i# (BG 7.19) Kṛṣṇa tells Arjuna:
#dl##dd##i#bahūnāṁ janmanām ante#/i##/dd#
#dd##i#jñānavān māṁ prapadyate#/i##/dd#
#dd##i#vāsudevaḥ sarvam iti#/i##/dd#
#dd##i#sa mahātmā sudurlabhaḥ#/i##/dd##/dl#
"After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." In the #i#Ādi Purāṇa#/i# it is said that liberation and transcendental life follow all the devotees of God. In the #i#Bṛhan-nāradīya Purāṇa#/i# it is stated that even personalities like Brahmā and other demigods do not know the value of a devotee of the Supreme Personality of Godhead. The #i#Garuḍa Purāṇa#/i# points out that out of many thousands of #i#brāhmaṇas#/i#, one may be expert in performing sacrifices, and out of thousands of such expert #i#brāhmaṇas#/i#, one #i#brāhmaṇa#/i# may be expert in the knowledge of the #i#Vedānta-sūtra#/i#, and out of many, many thousands of such Vedāntists, there may be one person who is famous as a devotee of Lord Viṣṇu. There are many devotees of Viṣṇu, and out of them, he who is unfiinching in his devotion is eligible to enter into the kingdom of God. In #i#Śrīmad-Bhāgavatam#/i# (SB 3.13.4) it is also stated that there are many students of the #i#Vedas#/i#, but one who is always thinking of the Supreme Personality of Godhead within his heart is the best student of all. In the #i#Nārāyaṇa-vyūha-stava#/i# prayers it is said that if even the great Brahmā is not a devotee of the Lord, he is most insignificant, whereas if a microbe is a devotee of the Lord, he is most famous.
#$p#Lord Caitanya next asked Rāmānanda Rāya, "What is the most valuable thing in the world?" Rāmānanda Rāya replied that he who has love for Rādhā-Kṛṣṇa possesses the most valuable jewel and the greatest riches. One who is addicted to material sense gratification or material wealth is not really considered to be wealthy. When one comes to the spiritual platform of Kṛṣṇa consciousness, he can understand that there are no riches more valuable than love of Rādhā-Kṛṣṇa. It is recorded in #i#Śrīmad-Bhāgavatam#/i# that Mahārāja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Kṛṣṇa, he said, "I am so pleased, I don't want anything." In #i#Bhagavad-gītā#/i# it is also stated that if one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him.
#$p#When Lord Caitanya asked Rāmānanda Rāya what is considered to be the most painful existence, Rāmānanda Rāya replied that separation from a pure devotee constitutes the most painful existence. In other words, when there is no devotee of the Lord present, there is great suffering in society, and association with other people becomes painful. In #i#Śrīmad-Bhāgavatam#/i# (SB 3.30.7) it is stated that if one who is bereft of the association of a pure devotee tries to become happy through society, friendship and love devoid of Kṛṣṇa consciousness, he is to be considered in the most distressed condition. In the Fifth Canto of #i#Bṛhad-bhāgavatāmṛta#/i# (5.44) it is stated that the association of a pure devotee is more desirable than life itself and that in separation from him one cannot even pass a second happily.
#$p#Lord Caitanya then asked Rāmānanda Rāya, "Out of many so-called liberated souls, who is actually liberated?" Rāmānanda replied that he who is actually completely saturated with the devotional love for Rādhā and Kṛṣṇa is to be considered to be the best of all liberated persons. It is stated in #i#Śrīmad-Bhāgavatam#/i# (SB 6.14.4) that a devotee of Nārāyaṇa is so rare that one can only find him out of millions and millions of people.
#$p#"And out of all songs, what song do you think is the best of all?" Caitanya Mahāprabhu asked. And Rāmānanda replied that any song which describes the pastimes of Rādhā and Kṛṣṇa is the best song. In conditional life, the soul is captivated by sex. All fictions—dramas and novels—and material songs describe love between men and women. Since people are so attracted to this kind of literature, Kṛṣṇa appeared in this material world and displayed His transcendental loving affairs with the #i#gopīs#/i#. There is an immense literature dealing with the transactions between the #i#gopīs#/i# and Kṛṣṇa, and anyone who takes shelter of this literature or of the stories about Rādhā and Kṛṣṇa can enjoy actual happiness. In #i#Śrīmad-Bhāgavatam#/i# (SB 10.33.36) it is said that the Lord displayed His pastimes in Vṛndāvana in order to reveal His actual life. Any intelligent person who tries to understand the pastimes of Rādhā and Kṛṣṇa is most fortunate. The songs that tell of those pastimes are the greatest songs in the world.
#$p#Lord Caitanya then inquired: "What is the most profitable thing in the world, the essence of all auspicious events?" Rāmānanda Rāya replied that there is nothing as profitable as the association of pure devotees.
#$p#"And what do you recommend a person to think of?" Lord Caitanya asked. Rāmānanda replied that one should always think of the pastimes of Kṛṣṇa. This is Kṛṣṇa consciousness. Kṛṣṇa has multiple activities, and they are described in many Vedic scriptures. One should always think of those pastimes; that is the best meditation and the highest ecstasy. In #i#Śrīmad-Bhāgavatam#/i# (SB 2.2.36) Śukadeva Gosvāmī confirms that one should always think of the Supreme Personality of Godhead—not only think of Him, but one should also hear and chant His name, fame and glories.
#$p#"And what is the best type of meditation?" Lord Caitanya inquired.
#$p#"He who always meditates on the lotus feet of Rādhā and Kṛṣṇa is the best meditator," Rāmānanda Rāya answered. This is also confirmed in #i#Śrīmad-Bhāgavatam#/i# (SB 1.2.14): "It is the Supreme Personality of Godhead alone who is the master of all devotees, whose name one should always chant and who should always be meditated upon and worshiped regularly."
#$p#"Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Rāmānanda replied that one should give up all other pleasures and should live in Vṛndāvana where Lord Kṛṣṇa had so many pastimes. In #i#Śrīmad-Bhāgavatam#/i# (SB 10.47.61) Uddhava says that it is best to live in Vṛndāvana even if one has to live as a plant or creeper. It was in Vṛndāvana that the Supreme Lord lived and it was there that the #i#gopīs#/i# worshiped the Supreme Lord, the ultimate goal of all Vedic knowledge.
#$p#"And what is the best subject to hear of?" Caitanya Mahāprabhu next asked.
#$p#"The pastimes of Rādhā and Kṛṣṇa," Rāmānanda replied. Actually when the pastimes of Rādhā and Kṛṣṇa are heard from the right source, one at once attains liberation. Unfortunately it sometimes happens that people do not hear of these pastimes from a person who is a realized soul. Thus people are sometimes misguided. It is stated in #i#Śrīmad-Bhāgavatam#/i# (SB 10.33.39) that one who hears of the pastimes of Kṛṣṇa with the #i#gopīs#/i# will attain the highest platform of devotional service and will be freed from the material lust which overwhelms everyone's heart in the material world. In other words, by hearing the pastimes of Rādhā and Kṛṣṇa, one can get rid of all material lust. If one does not become freed from material lust in this way, then he should not indulge in hearing of the pastimes of Rādhā and Kṛṣṇa. Unless one hears from the right source, he will misinterpret the pastimes of Rādhā and Kṛṣṇa, considering them to be ordinary affairs between a man and woman. In this way one may be misguided.
#$p#"And who is the most worshipable Deity?" Caitanya Mahāprabhu next inquired. Rāmānanda Rāya immediately replied that the transcendental couple, Śrī Rādhā and Kṛṣṇa, is the ultimate object of worship. There are many worshipable objects—the impersonalists worship the #i#brahmajyoti#/i#, for instance—but by worshiping objects other than Rādhā and Kṛṣṇa, one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity. Those who worship the so-called void also attain such results. Those who are after material enjoyment (#i#bhukti#/i#) worship the demigods and achieve their planets and thus enjoy material happiness. Lord Caitanya next inquired about those who are after material happiness and liberation from material bondage. "Where do they ultimately go?" He asked. Rāmānanda Rāya replied that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness.
#$p#Rāmānanda Rāya went on to say that those who have no taste for Kṛṣṇa consciousness or spiritual life are just like crows who take pleasure in eating the bitter #i#nimba#/i# fruit. It is the poetic cuckoo that eats the seeds of the mango. The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Rādhā and Kṛṣṇa enjoy fruit just like the cuckoo. Thus those who are devotees of Rādhā and Kṛṣṇa are most fortunate. The bitter #i#nimba#/i# fruit is not at all eatable; it is simply full of dry speculation and is only fit for crowlike philosophers. Mango seeds, however, are very relishable, and those in the devotional service of Rādhā and Kṛṣṇa enjoy them.
#$p#Thus Rāmānanda Rāya and Caitanya Mahāprabhu talked for the entire night. Sometimes they danced, sometimes sang and sometimes cried. After passing the night in this way, at dawn Rāmānanda Rāya returned to his place. The next evening he returned to see Caitanya Mahāprabhu. After discussing Kṛṣṇa for some time, Rāmānanda Rāya fell at the feet of the Lord and said, "My dear Lord, You are so kind to me that You have told me about the science of Kṛṣṇa and Rādhārāṇī and Their loving affairs, the affairs of the #i#rāsa#/i# dance and Their pastimes. I never thought that I should be able to speak on this subject matter. You have taught me as You formerly taught the #i#Vedas#/i# to Brahmā."
#$p#This is the system of receiving instructions from the Supersoul. Externally He is not to be seen, but internally He speaks to the devotee. That is confirmed in #i#Bhagavad-gītā#/i#—the Lord dictates from within one who is sincerely engaged in His service, and the Lord acts in such a way that such a person can ultimately attain the supreme goal of life. When Brahmā was born, there was no one to instruct him; therefore the Supreme Lord Himself instructed Brahmā in Vedic knowledge through Brahmā's heart. In #i#Śrīmad-Bhāgavatam#/i# (SB 2.4.22) Śukadeva Gosvāmī confirms that the gāyatrī mantra was first imparted within the heart of Brahmā by the Supreme. Śukadeva Gosvāmī prayed to the Lord to help him speak #i#Śrīmad-Bhāgavatam#/i# before Mahārāja Parīkṣit.
#$p#The first verse of the First Canto of #i#Śrīmad-Bhāgavatam#/i# describes the Supreme Absolute Truth as He who instructed Brahmā through the heart. Vyāsadeva, the author of #i#Śrīmad-Bhāgavatam#/i#, states: " Let me offer my respectful obeisances to Śrī Kṛṣṇa, the Supreme Personality of Godhead, who is the cause of the cosmic manifestation and its maintenance and dissolution as well." If we scrutinizingly try to understand the supreme truth, we can understand that He knows everything directly and indirectly. He is the only Supreme Personality, and it is He only who is fully independent. He alone instructed Brahmā as the Supersoul within. Even the greatest scholar becomes bewildered in trying to understand the supreme truth because the entire perceivable cosmic manifestation is situated within Him. Although this material manifestation is a by-product of fire, water, air and earth, it nonetheless appears to be factual. However, it is in Him only that the spiritual and material manifestations as well as the living entities rest. Therefore He is the supreme truth.
#$p#Rāmānanda Rāya continued speaking to Lord Caitanya: "First I saw You as a #i#sannyāsī#/i#, and then I saw You as a cowherd boy. I see before You a golden doll, and due to its presence Your complexion has become golden. Yet I see that Your complexion is dark, like a cowherd boy's. Will You please explain why I am seeing You in this way? Please tell me without reservation."
#$p#"It is the nature of highly elevated devotees to see Kṛṣṇa in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Kṛṣṇa." This is confirmed in #i#Śrīmad-Bhāgavatam#/i# (SB 11.2.45):
#dl##dd##i#sarva-bhūteṣu yaḥ paśyed#/i##/dd#
#dd##i#bhagavad-bhāvam ātmanaḥ#/i##/dd#
#dd##i#bhūtāni bhagavaty ātmany#/i##/dd#
#dd##i#eṣa bhāgavatottamaḥ#/i##/dd##/dl#
"One who is highly elevated in devotional service sees the Supersoul, Kṛṣṇa, who is the Soul of all individual souls." A similar passage is found in the Tenth Canto (SB 10.35.9) where it is stated that all creepers, plants and trees, laden with flowers and fruits, were bent in the ecstasy of love for Kṛṣṇa, for Kṛṣṇa was the Soul of their soul. After Kṛṣṇa left them, those trees and plants became thorny.
#$p#"You have the highest conception of the pastimes of Rādhā and Kṛṣṇa," Lord Caitanya continued. "Therefore you are seeing Rādhā-Kṛṣṇa everywhere."
#$p#Rāmānanda Rāya replied: "I request that You not try to hide Yourself. I understand that You have accepted the complexion and mode of thinking of Śrīmatī Rādhārāṇī and that You are trying to understand Yourself from the viewpoint of Rādhārāṇī. You have actually advented Yourself to take this point of view. Although You incarnate mainly to understand Your own self, You are at the same time distributing love of Kṛṣṇa to the world. Now You have personally come here to deliver me. Please don't try to deceive me, I beg You. It is not good for You."
#$p#Being very satisfied, Lord Caitanya smiled and showed Rāmānanda His real form as the combination of Śrī Rādhā and Kṛṣṇa. Thus Lord Caitanya was Śrī Kṛṣṇa Himself with the external features of Śrīmatī Rādhārāṇī. His transcendental ability to become two and then to become one again was revealed to Rāmānanda Rāya. Those who are fortunate enough to understand Lord Caitanya as well as the Vṛndāvana pastimes of Rādhā and Kṛṣṇa can be able, by the mercy of Śrī Rūpa Gosvāmī, to know about the real identity of Śrī Kṛṣṇa Caitanya Mahāprabhu.
#$p#Upon seeing this unique feature of Lord Caitanya, Rāmānanda Rāya fainted and fell on the floor. Lord Caitanya then touched him, and he came to his senses. Rāmānanda Rāya was then surprised to see Lord Caitanya again in His mendicant dress. Lord Caitanya embraced and pacified him and informed him that he was the only one to have seen this form. "Because you have understood the purpose of My incarnation, you are privileged to have seen this particular feature of My personality," the Lord said. "My dear Rāmānanda, I am not a different person with a fair complexion known as Gaurapuruṣa. I am the selfsame Kṛṣṇa the son of Mahārāja Nanda, and due to contact with the body of Śrīmatī Rādhārāṇī I have now assumed this form. Śrīmatī Rādhārāṇī does not touch anyone but Kṛṣṇa; therefore She has influenced Me with Her complexion, mind and words. In this way I am just trying to understand the transcendental flavor of Her relationship with Kṛṣṇa."
#$p#The fact is that both Kṛṣṇa and Lord Caitanya are the original Personality of Godhead. No one should try to eliminate Lord Caitanya from Śrī Kṛṣṇa. In His form of Śrī Kṛṣṇa, He is the supreme enjoyer, and in His form of Lord Caitanya, He is the supreme enjoyed. No one can be more superexcellently attractive than Śrī Kṛṣṇa, and but for Śrī Kṛṣṇa, no one can enjoy the supreme form of devotion, Śrīmatī Rādhārāṇī. But for Śrī Kṛṣṇa, all Viṣṇu forms are lacking this ability. This is explained in the description of Govinda in #i#Caitanya-caritāmṛta#/i#. There it is said that Śrīmatī Rādhārāṇī is the only personality who can infuse Śrī Kṛṣṇa with transcendental pleasure. Thus Śrīmatī Rādhārāṇī is the chief damsel of Vraja in love with Govinda, the Supreme Personality of Godhead, Śrī Kṛṣṇa.
#$p#"Please rest assured that I have nothing to hide from you," Lord Caitanya told Rāmānanda. "Even if I do try to hide from you, you are such an advanced devotee that you can understand all My secrets. I request that you please keep this a secret and do not disclose it to anyone. If it were revealed, everyone would consider Me a madman. The facts which I have disclosed to you cannot be understood by materialistic people. When they hear of this, they will simply laugh at Me. You can understand this yourself and keep it to yourself. From a materialistic point of view, a devotee becomes mad in his ecstasy of love for Kṛṣṇa. Both you and I are just like madmen. So please don't disclose these facts to ordinary men. If you do, they will surely laugh at Me."
#$p#Lord Caitanya then passed ten nights with Rāmānanda Rāya, enjoyed his company and discussed the pastimes of Kṛṣṇa and Rādhā. The discussions between them were on the highest level of love for Kṛṣṇa. Some of these talks are described, but most of them could not be described. In #i#Caitanya-caritāmṛta#/i# this has been compared to metallurgic examination. The metals compared are discussed in the following sequence: first copper, then bronze, then silver, gold and at last touchstone. The preliminary discussions between Lord Caitanya and Rāmānanda Rāya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone. If one is eager to attain the highest understanding, he must begin with an inquiry into the differences between copper and bronze, then silver and gold and so on.
#$p#The next day Lord Caitanya asked Rāmānanda Rāya to allow Him to return to Jagannātha Purī. "We can remain together the rest of our lives at Jagannātha Purī and pass our time in discussing Kṛṣṇa." Lord Caitanya then embraced Rāmānanda Rāya and sent him to his own place. In the morning the Lord started on His journey. He met Rāmānanda Rāya at a temple of Hanumān on the river bank. After visiting the temple of Hanumān, He left. As long as Caitanya Mahāprabhu remained at Karpūra, all kinds of people met Him, and by His grace everyone became a devotee of the Supreme Lord.
#$p#After Lord Caitanya's departure, Rāmānanda Rāya became overwhelmed due to his separation from the Lord, and he immediately decided to retire from service and meet the Lord again at Jagannātha Purī. The discussions between Rāmānanda Rāya and Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Śrī Rādhā and Kṛṣṇa as well as the confidential role played by Lord Caitanya. If one is actually fortunate enough to have faith in these discussions, he can enter into the transcendental association of Rādhā and Kṛṣṇa.
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